Εμφανίζονται 37 τίτλοι με αναζήτηση: Ομηρικός κόσμος στην ευρύτερη περιοχή: "ΚΕΝΤΡΙΚΗ ΜΑΚΕΔΟΝΙΑ Περιφέρεια ΕΛΛΑΔΑ" .
ΑΙΣΥΜΗ (Αρχαία πόλη) ΣΕΡΡΕΣ
Θρακική πόλη, ηγεμόνας της οποίας ήταν ο Γοργυθίων, γιος του Τεύκτρου (Ιλ. Θ 304).
ΑΜΥΔΩΝ (Αρχαία πόλη) ΚΙΛΚΙΣ
Ηγεμόνας των Παιόνων με το μέρος Τρώων στον πόλεμο, φονεύθηκε από τον Πάτροκλο (Ιλ. Β.848, Π 287).
ΚΑΣΣΑΝΔΡΑ (Χερσόνησος) ΧΑΛΚΙΔΙΚΗ
Βασιλιάς των Γιγάντων και πατέρας της Περίβοιας, η οποία ήταν μητέρα του Ναυσιθόου από τον Ποσειδώνα (Οδ. η 58).
ΑΓΙΟΝ ΟΡΟΣ (Βουνό) ΧΑΛΚΙΔΙΚΗ
Αναφέρεται από τον Ομηρο (Ιλ. Ξ 229).
ΟΛΥΜΠΟΣ (Βουνό) ΕΛΛΑΔΑ
Ο τόπος κατοικίας των θεών (Ιλ. Α 498, Β 30, Ε 360 & 404 & 867, Θ 3, Λ 76, Ξ 225, Ο 192, Π 364, Σ 186, Οδ. γ 377, ζ 240, λ 315 κ.α).
ΠΑΙΟΝΙΑ (Αρχαία περιοχή) ΚΕΝΤΡΙΚΗ ΜΑΚΕΔΟΝΙΑ
Γιος του Πηλέγονος, εγγονός του ποτάμιου θεού Αξιού και της Περίβοιας, και ηγεμών των Παιόνων στον Τρωικό πόλεμο, που φονεύθηκε από τον Αχλλέα (Ιλ. Μ 102, Φ 137 κ.ε.).
Asteropaeus (Asteropaios), a son of Pelegon, and grandson of the river-god Axius, was the commander of the Paeonians in the Trojan war, and an ally of the Trojans. He was the tallest among all the men, and fought with Achilles, whom he at first wounded, but was afterwards killed by him. (Hom. Il. xxi. 139, &c.; Philostr. Heroic. xix. 7)
ΑΜΥΔΩΝ (Αρχαία πόλη) ΚΙΛΚΙΣ
Γιος του Παίονα (Παιονίδης), σκοτώθηκε από τον Διομήδη στον πόλεμο της Τροίας (Ιλ. Λ 338).
ΠΑΙΟΝΙΑ (Αρχαία περιοχή) ΚΕΝΤΡΙΚΗ ΜΑΚΕΔΟΝΙΑ
Πατέρας του Απισάονος (Ιλ. Ρ 348).
Γιος του ποταμού Αξιού και της Περιβοίας, κόρης του Ακασσαμενού, και πατέρας του Αστεροπαίου (Ιλ. Π 141).
Perseus Project
Παίονας, που φονεύθηκε από τον Αχιλλέα (Ιλ. Φ 210).
Γιος του Ιππάσου, από την Παιονία (Ιλ. Ρ 348).
(Apisaon). A Paeonian, the son of Hippasus, who aided Priam at Troy with an army, but was killed by Lycomedes.
Παιόνιος, που φονεύθηκε από τον Αχιλλέα (Ιλ. Φ 209).
Ενας εκ των Παιόνων, που φονεύθηκε από τον Αχιλλέα (Ιλ. Υ 210).
Ενας εκ των Παιόνων, που φονεύθηκε από τον Αχιλλέα (Ιλ. Φ 210).
ΑΙΣΥΜΗ (Αρχαία πόλη) ΣΕΡΡΕΣ
Μητέρα του Γοργυθίωνα από τον Πρίαμο (Ιλ. Θ 305).
ΚΑΣΣΑΝΔΡΑ (Χερσόνησος) ΧΑΛΚΙΔΙΚΗ
Κόρη του βασιλιά των Γιγάντων Ευρυμέδοντα και μητέρα του Ναυσιθόου από τον Ποσειδώνα (Οδ. η 58).
Φυλή γιγαντώδης και άγρια, εχθρική στους θεούς, που συγγένευε με τους Φαιάκες (Οδ. η 206) και εξοντώθηκε από τον Δία (Οδ. η 206, κ 120).
Gigantes. In Homer the Gigantes are a wild and gigantic race
of aborigines, kinsmen of the gods, as are the Cyclopes and Phaeacians. With their
king Eurymedon, they are destroyed for their wickedness. Hesiod makes them the
sons of Gaea, sprung from the blood of the mutilated Uranus. Neither Hesiod nor
Homer knew anything of their struggle with the gods (Gigantomachia), the story
of which seems to be a reflection of the myth of the Titans and their contest
with the gods, and to be associated with local legends. The two are often confused
by later poets. The place of the contest was Phlegra, or the place of burning;
and Phlegra was always localized in volcanic regions. In the earlier stories it
is on the Macedonian peninsula of Pallene; and in later times on the Phlegraean
plains in Campania between Cumae and Capua, or again at Tartessus in Spain. Led
on by Alcyoneus and Porphyrion, they hurled rocks and burning trunks of trees
against heaven. But the gods called Heracles to their assistance, a prophecy having
warned them that they would be unable to destroy the giants without the aid of
a mortal. Heracles slew not only Alcyoneus, but gave the others, whom the gods
had struck down, their death-blow with his arrows. As Enceladus was flying, Athene
threw the island of Sicily upon him. Polybotes was buried by Poseidon under the
island of Nisyros, a piece of the island of Cos, which Poseidon had broken off
with his trident, with all the giants who had fled there. Besides these, the following
names are given among others: Agrius, Ephialtes, Pallas, Clytius, Eurytus, Hippolytus,
Thoon.
In the oldest works of art the Giants are represented in human
form and equipped with armour and spears; but in course of time their attributes
became terrific--awful faces, long hanging hair and beard, the skins of wild animals
for garments, trunks of trees and clubs for weapons. In the latest representations,
but not before, their bodies end in two scaly snakes instead of feet, as in the
illustration. In the Gigantomachia of Pergamus, the grandest representation of
the subject in antiquity, we find a great variety of forms; some quite human,
others with snakes' feet and powerful wings, others with still bolder combinations
of shape; some are naked, some clothed with skins, some fully armed, and others
slinging stones.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Nov 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Gigantes. In the story about the Gigantes or giants, we must distinguish the early legends from the later ones. According to Homer, they were a gigantic and savage race of men, governed by Eurymedon, and dwelling in the distant west, in the island of Thripacia; but they were extirpated by Eurymedon on account of their insolence towards the gods (Hom. Od. vii. 59, 206, x. 120; comp. Paus. viii. 29.2). Homer accordingly looked upon the Gigantes, like the Phaeacians, Cyclopes, and Laestrygones, as a race of Autochthones, whom, with the exception of the Phaeacians, the gods destroyed for their overbearing insolence, but neither he nor Hesiod knows any thing about the contest of the gods with the Gigantes. Hesiod (Theog. 185), however, considers them as divine beings, who sprang from the blood that fell from Uranus upon the earth, so that Ge was theirmother. Later poets and mythographers frequently confound them with the Titans (Serv. ad Aen. viii. 698, Georg. i. 166, 278; Hor. Carm. iii. 4. 42), and Hyginus (Praef. Fab. p. l) calls them the sons of Ge (Terra) and Tartarus. Their battle with Zeus and the Olympian gods seems to be only an imitation of the revolt of the Titans against Uranus. Ge, it is said (Apollod. i. 6.1, &c.), indignant at the fate of her former children, the Titans, gave birth to the Gigantes, that is, monstrous and unconquerable giants, with fearful countenances and the tails of dragons (Comp. Ov. Trist. iv. 7, 17). They were born, according to some, in Phlegrae (i. e. burning fields), in Sicily, Campania, or Arcadia, and, according to others, in the Thracian Pallene (Apollod., Paus. ll. cc.; Pind. Nem. i. 67; Strab.; Schol. ad Hom. Il. viii. 479). It is worthy of remark that Homer, as well as later writers, places the Gigantes in volcanic districts, and most authorities in the western parts of Europe. In their native land they made an attack upon heaven, being armed with huge rocks and the trunks of trees (Ov. Met. i. 151, &c.). Porphyrion and Alcyoneus distinguished themselves above their brethren. The latter of them, who had carried off the oxen of Helios from Erytheia, was immortal so long as he fought in his native land; and the gods were informed that they should not be able to kill one giant unless they were assisted by some mortal in their fight against the monsters (Comp. Schol. ad Pind. Nem. i. 100; Eratosth. Calast. 11). Ge, on hearing of this, discovered a herb which would save the giants from being killed by mortal hands; but Zeus forbade IIelios and Eos to shine, took himself the herb, and invited Heracles to give his assistance against the giants. Heracles, indeed, killed Alcyoneus, but as the giant fell on the ground, lie came to life again. On the advice of Athena, Heracles dragged him away from his native land, and thus slew him effectually. Porphyrion attacked Heracles and Hera, but was killed by the combined efforts of Zeus and Heracles, the one using a flash of lightning and the other his arrows (Comp. Pind. Pyth. viii. 19 with the Schol.). The other giants, whose number, according to Hyginus, amounted to twenty-four, were then killed one after another by the gods and Heracles, and some of them were buried by their conquerors under (volcanic) islands (Eurip. Cycl. 7; Diod. iv. 21; Strab.; Serv. ad Aen. iii. 578). The fight of the giants with the gods was represented by Phidias on the inside of the shield of his statue of Athena (Plin. H. N. xxxvi. 5. 4). The origin of the story of the Gigantes must probably be sought for in similar physical phenomena in nature, especially volcanic ones, from which arose the stories about the Cyclopes.
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Dec 2005 from The Perseus Project URL below, which contains interesting hyperlinks
Ephialtes, one of the giants, who in the war against the gods was deprived of his left eye by Apollo, and of the right by Heracles. (Apollod. i. 6.2)
ΟΛΥΜΠΟΣ (Βουνό) ΕΛΛΑΔΑ
Eurynome, a daughter of Oceanus. When Hephaestus was expelled by Hera from Olympus, Eurynome and Thetis received him in the bosom of the sea. (Hom. Il. xviii, 395, &c.; Apollod. i. 2.2). Previous to the time of Cronos and Rhea, Eurynome and Ophion had ruled in Olympus over the Titans, but after being conquered by Cronos, she had sunk down into Tartarus or Oceans. (Apollon. Rhod. i. 503, &c.; Tzetz. ad Ly/coph. 1191). By Zeus she became the mother of the Charites, or of Asopus. (Hes. Theog. 908; Apollod. iii. 12.6)
ΤΟΡΩΝΗ (Αρχαία πόλη) ΧΑΛΚΙΔΙΚΗ
Ενάλια θεότητα, κόρη του Πρωτέα (Οδ. δ 366).
Eidothea, a daughter of the aged Proteus, who instructed Menelaus, in the island of Pharos at the mouth of the river Aegyptus, in what manner he might secure her father and compel him to say in what way he should return home. (Hom. Od. iv. 365, &c.)
ΑΞΙΟΣ (Ποταμός) ΚΕΝΤΡΙΚΗ ΜΑΚΕΔΟΝΙΑ
Λέγεται: μέγας, ευρυρέεθρος (Φ 141), βαθυδίνης (Φ 143). Για τα νερά του: κάλλιστον ύδωρ (Β 849, Π 288, Φ 157).
ΣΤΡΥΜΟΝΑΣ (Ποταμός) ΣΕΡΡΕΣ
Ηταν η προσωποποίηση του βόρειου ανέμου, γιος του Στρυμόνα και σύζυγος της κόρης του Ερεχθέα Ωρείθυιας. (βλ και Ιλισός/Μυθολογία-Αρχαίοι Μύθοι). Αναφέρεται κι από τον Ομηρο (Ιλ. Λ 5, Υ 223, Ψ 195).
God of the north wind, Boreas was the only wind god with a cult in
Athens. In 480 BC, Boreas
helped the Athenians in the battle at sea of Artemision
against the Persians because of his wife.
He had abducted and married princess Oreithyia, daughter of king Erechteus
of Attica. Together they
had two sons, the Boreads: Kalais and Zethes. They took part in the expedition
of he Argonauts and were the ones to defeat the Harpies.
This text is cited Sept 2003 from the In2Greece URL below.
Boreas. In Greek mythology, the North Wind, son of Astraeus and Eos, brother of Zephyrus, Eurus, and Notus. His home was in the Thracian Salmydessus, on the Black Sea, whither he carried Orithyia from the games on the Ilissus, when her father, Erechtheus, king of Athens, had refused her to him in marriage. Their children were Calais and Zetes, the so-called Boreades, Cleopatra, the wife of Phineus, and Chione, the beloved of Poseidon. It was this relationship which was referred to in the oracle given to the Athenians, when the fleet of Xerxes was approaching, that "they should call upon their brother-in-law." Boreas answered their prayer and sacrifice by destroying a part of the enemy's fleet on the promontory of Sepias, whereupon they built him an altar on the banks of the Ilissus.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Nov 2002 from The Perseus Project URL below, which contains interesting hyperlinks
ΑΜΥΔΩΝ (Αρχαία πόλη) ΚΙΛΚΙΣ
Την παραδίδει στη χώρα των Παιόνων και "Τηλόθεν εξ Αμυδώνος απ' Αξιού ευρυρέοντος" (Ιλ. Β 849, Π 288).
ΠΑΙΟΝΙΑ (Αρχαία περιοχή) ΚΕΝΤΡΙΚΗ ΜΑΚΕΔΟΝΙΑ
Οι Παίονες λέγονται "δοχιλεγχέες, ιπποκορυσταί, αγκυλότοξοι" (Ιλ. Φ 155, Π 287). Πήραν μέρος στον πόλεμο της Τροίας, με ηγεμόνα τον Πυραίχμη, με το μέρος των Τρώων (Ιλ. Β 848).
ΗΜΑΘΙΑ (Αρχαία περιοχή) ΕΛΛΑΔΑ
Την " Ημαθίην ερατεινήν" διέσχισε η Ηρα πηγαίνοντας από τον Ολυμπο μέσω Πιερίας στην Αθω (Ιλ. Ξ 226).
ΠΑΙΟΝΙΑ (Αρχαία περιοχή) ΚΕΝΤΡΙΚΗ ΜΑΚΕΔΟΝΙΑ
Λέγεται "εριβώλαξ" (Ιλ. Π 350) και "εριβώλος" (= εύφορος) (Ιλ. Φ 154).
ΠΙΕΡΙΑ (Αρχαία περιοχή) ΚΕΝΤΡΙΚΗ ΜΑΚΕΔΟΝΙΑ
Την αναφέρει πλησίον του Ολύμπου (Ιλ. Ξ 226) και παραδίδει ότι ο Ερμής, από τον Ολυμπο, πέρασε μέσα από την Πιερία πηγαίνοντας στη θάλασσα "Πιερίαν δ' επιβάς εξ αιθέρος έμπεσε πόντω", για να πει στην ευπλόκαμον νύμφη το νόστο του Οδυσσέα (Οδ. ε 50).
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