Εμφανίζονται 23 τίτλοι με αναζήτηση: Βιογραφίες για το τοπωνύμιο: "ΚΩΝΣΤΑΝΤΙΝΟΥΠΟΛΗ Πόλη ΤΟΥΡΚΙΑ".
8/2/411 - 17/4/485
The most important representative of the later Neo-Platonic
School, born A.D. 412 at Byzantium. He received his first instruction at Xanthus,
in Lycia, and betook himself to Alexandria to complete his education. There he
attached himself chiefly to Heron, the mathematician, and to the Aristotelian
Olympiodorus. Before the age of twenty, he removed to Athens to attend the lectures
of the most celebrated Platonists of the time, Syrianus and Plutarchus. On the
death of the latter he became head of the Platonic School until his own death
in 485. His disciples were very numerous; and his learning and zeal for the education
of the young, combined with his beneficence, his virtuous and strictly ascetic
life, and his steadfastness in the faith of his fathers, gained him the enthusiastic
devotion of his followers. We possess an account of his life, full of admiration
for his character, by his pupil and successor, Marinus. The efforts of Proclus
were directed to the support of paganism in its struggle with the now victorious
Christianity, by reducing to a system all the philosophic and religious traditions
of antiquity. His literary activity was very great, and extended over almost every
department of knowledge; but Platonic philosophy was the centre of the whole.
His philosophical works, now extant, are a commentary on a few dialogues of Plato
(mainly on the Timaeus), also his chief work on the theology of Plato, as well
as a summary of the theology of Plotinus, with writings treating several branches
of philosophy from his own point of view. Some of his minor works have reached
us only in a Latin translation. As specimens of his mathematical and astronomical
works, we have a commentary on the first book of Euclid, a sketch of the astronomical
teaching of Hipparchus, Ptolemy, and others, a slight treatise on the heavens,
etc. One of his grammatical writings survives in his commentary on Hesiod's Works
and Days. Lastly, we have two epigrams by him and six hymns. It is doubtful whether
the Grammatical Chrestomathy, extracts from which, preserved by Photius, are the
only source of our knowledge of the Greek cyclic poets, was really written by
him, and not rather by a grammarian of the same name in the second century A.D.
There is no complete edition of the works of Proclus. A partial edition is that
of Cousin, 6 vols. (Paris, 1820).
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Proclus : Various WebPages
Gaius Flavius Valerius Aurelius Claudius, known as The Great,
son of the emperor Constantius Chlorus and Helena, was born A.D. 272, at Naisus,
a city of Dacia Mediterranea. When Constantine's father was associated in the
government by Diocletian, the son was retained at court as a kind of hostage,
but was treated with great kindness at first, and was allowed several opportunities
of distinguishing himself. After the abdication of Diocletian, Constantius and
Galerius were elevated to the rank of Augusti, while two new Caesars, Severus
and Maximin, were appointed to second them. Constantine was not called to the
succession. Diocletian, partial to Galerius, his son-in-law, had left the nomination
of the two new Caesars to the latter; and the son of Constantius, whose popularity
and talents had excited the jealousy of Galerius, and whose departure, although
earnestly solicited by his father, was delayed from time to time under the most
frivolous pretences, with difficulty at length obtained permission to join his
parent in the West, and only escaped the machinations of the emperor by travelling
with his utmost speed until he reached the western coast of Gaul. He came just
in time to join the Roman legions, which were about to sail under his father's
command to Britain, in order to make war upon the Caledonians. Having subdued
the northern barbarians, Constantius returned to York (Eboracum), where he died
in the month of July, in the year 306. Gale rius, sure of the support of his two
creatures, the Caesars, had waited impatiently for the death of his colleague,
to unite the whole Roman Empire under his individual sway. But the moderation
and justice of Constantius had rendered him the more dear to his soldiers from
the contrast of these qualities with the ferocity of his rival. At the moment
of his death, the legions stationed at York, as a tribute of gratitude and affection
to his memory, and, according to some, at his dying request, saluted his son Constantine
with the title of Caesar and decorated him with the purple. Whatever resentment
Galerius felt at this, he soon perceived the danger of engaging in a civil war.
As the eldest of the emperors, and the representative of Diocletian, he recognized
the authority of the colleague imposed upon him by the legions. He assigned to
him the administration of Gaul and Britain, but gave him only the fourth rank
among the rulers of the Empire with the title of Caesar.
Under this official appellation Constantine administered the
prefecture of Gaul for six years (A.D. 306-312), perhaps the most glorious, and
certainly the most virtuous, period of his life. The title and rank of Augustus,
which his soldiers had conferred upon Constantine, but which Galerius had not
allowed him to retain, the latter gave to Severus, one of his own Caesars. This
dignity had been expected by Maxentius, son of the abdicated emperor Maximian,
the former colleague of Diocletian. Indignant at his disappointment, Maxentius
caused himself to be proclaimed emperor by his army; and, to strengthen his usurpation,
he induced his father to leave his retreat and resume the imperial title. A scene
of contention followed, scarcely paralleled in the annals of Rome. Severus marched
against the two usurpers; but was abandoned by his own troops, surrendered, and
was slain. Galerius levied a great army, and marched into Italy against Maximian
and Maxentius, who, dreading his power, retired to Gaul and endeavoured to procure
the support of Constantine. This politic chief did not consider it expedient to
provoke a war at that time and for no better cause; and, Galerius having withdrawn
from Italy and returned to the East, Maximian and Maxentius returned to Rome.
To aid him in the struggle, Galerius conferred the title of emperor on his friend
Licinius; and thus there were at once six pretenders to the sovereignty of the
Empire--namely, Galerius and Licinius; Maximian and his son Maxentius; Maximin,
who had been nominated Caesar by Galerius; and Constantine, the son and successor
of Constantius. Among these rivals Constantine possessed a decided superiority
in prudence and abilities, both military and political. The harsh temper of Maximian
soon led to a quarrel between him and his son Maxentius. Leaving Rome, he went
to Gaul, to Constantine, who had become his son-in-law when he and his son were
endeavouring to make head against Galerius. Here also Maximian found himself disappointed
of that power which he so greatly longed to possess; and having plotted against
Constantine, was detected and put to death. Galerius died not long after (311),
leaving his power to be divided between his Caesars, Maximin and Licinius; so
that there were now four competitors for the Empire: Constantine, Maxentius, Maximin,
and Licinius. Maxentius speedily provoked open hostilities with Constantine, who
marched at the head of a powerful army towards Rome.
It was while Constantine was proceeding on this momentous expedition
that he made an open and public declaration in favour of Christianity. Before
that time, the persecuting edicts of Diocletian had been much mitigated by the
forbearance and leniency of Constantius; and Constantine not only followed his
father's example in being merciful to the persecuted Christians, but even showed
them some marks of positive favour. Very considerable numbers of them, in consequence,
flocked to his standard and swelled the ranks of his army. Their peaceful, orderly,
and faithful conduct, contrasting most favourably with the turbulent and dissolute
behaviour of those who formed the mass of common armies, won his entire confidence.
To what extent this led Constantine to form a favourable opinion of Christianity,
or inclined him to view with esteem and respect the tenets which had produced
such results, cannot be ascertained. How far, also, his avowed reception of Christianity
was influenced by the prudence of the politician, how far by the conviction of
the convert, it is impossible to determine. The accounts of his dream and his
vision, which united to enforce his trust in Christianity, bear too much the aspect
of fiction, or of having been the illusive consequences of mental anxiety, brooding
intensely on the possible results of a great religious revolution, to be woven
into the narrative of sober history. The story goes, however, that on his march
to Rome, either at Autun in Gaul, or near the Rhine, or at Verona in Italy, Constantine
beheld in the sky a brilliant cross with the inscription En toutoi nika, "By
this conquer!" and that on the night before his decisive battle with Maxentius
a vision appeared to him in his sleep, bidding him inscribe the shields of his
soldiers with the sacred monogram of the name of Christ. This, at least, is certain,
that Constantine caused the Cross to be employed as the imperial standard, and
advanced with it to promised victory. After the armies of Maxentius, led by his
generals, had sustained two successive defeats, that emperor himself, awakening
from his sensual and inactive life at Rome, advanced against his formidable assailant,
and met him near the little river Cremera, about nine miles from the city. Maxentius
lost the day, after a bloody conflict, and, in endeavouring to enter the city
by the Milvian bridge, was precipitated into the Tiber, where he perished (October
27th, 312). Constantine was received at Rome with acclamations; Africa acknowledged
him, as well as Italy; and an edict of religious toleration, issued at Milan,
extended the advantages, hitherto enjoyed by Gaul alone, to this prefecture also.
After a brief stay at Rome, during which he restored to the Senate their authority,
disbanded the Praetorian Guard, and destroyed their fortified camp, from which
they had so long awed the city and given rulers to the Empire, Constantine proceeded
to Illyricum to meet Licinius, with whom he had formed a secret league before
marching against Maxentius. The two emperors met at Milan, where their alliance
was ratified by the marriage of Licinius to Constantine's sister. During this
calm interview, Constantine prevailed upon Licinius to repeal the persecuting
edicts of Diocletian, and to issue a new one, by which Christianity was encouraged,
its teachers were honoured, and its adherents advanced to places of trust and
influence in the State. After the overthrow of Maximin by Licinius, and his death
at Nicomedia, Constantine and his brother-in-law were now the only two that remained
of the six competitors for the Empire; and the peace between them, which had seemed
to be established on so firm a basis, was soon interrupted by a strife for sole
supremacy. In the first war (A.D. 315) Constantine wrested Illyricum from his
competitor. After an interval of eight years the contest was renewed. Licinius
was beaten before Adrianople, the 3d of July, 323, and Constantine the Great was
recognized as sole master of the Roman world.
The seat of empire was now transferred to Byzantium, which
took from him the name of Constantinople. Several edicts were issued for the suppression
of idolatry; and the churches and property restored to the Christians, of which
they had been deprived during the last persecution. A reconstruction of the Empire
was effected upon a plan entirely new, and this renovated Empire was pervaded
by the worship and the institutions of Christianity. That much of the policy of
the statesman was mixed up with this patronage of the new religion can easily
be imagined. But still, it would be wrong to make him, as some have done, a mere
hypocrite and dissembler. The state of his religious knowledge, so far as we have
any means of judging, was certainly very inadequate and imperfect; but he was
well aware of the characters of the two conflicting religions, Christianity and
Paganism, and the purity of the former could not but have made some impression
upon his mind.
The private character of Constantine has suffered, in the eyes
of posterity, from his stern treatment of Crispus, his son by his first wife,
whom he had made the partner of his Empire and the commander of his armies. Crispus
was at the head of the administration in Gaul, where he gained the hearts of the
people. In the wars against Licinius he had displayed singular talents, and had
secured victory to the arms of his father. But from that moment a strong and unnatural
jealousy stifled every paternal feeling in the bosom of the monarch. He detained
Crispus in his palace, surrounded him with spies and informers, and at length,
in the month of July, 324, ordered him to be arrested in the midst of a grand
festival, to be carried off to Pola in Istria, and there put to death. A cousin
of Crispus, the son of Licinius and Constantine's sister, was at the same time
sent, without trial, without even an accusation, to the block. His mother implored
in vain, and died of grief. It is fair, however, to say that Niebuhr found evidence
to support the view that Crispus aimed at supplanting his father. Fausta, the
daughter of Maximian, the wife of Constantine, and the mother of the three princes
who succeeded him, was shortly after stifled in the bath by order of her husband
for infidelity.
In the following year the celebrated Council of Nicaea was
held, at which he opposed the Arians, probably on political grounds only, as being
the weaker party; for just before his death he received baptism from an Arian
bishop, Eusebius of Nicomedia.
Constantine died at the age of sixty-three, at Nicomedia, July
22d, 337, after a reign of thirtyone years from the death of his father, and of
fourteen from the conquest of the Empire. He left three sons, Constantine, Constans,
and Constantius, among whom he divided his Empire. The first, who had Gaul, Spain,
and Britain for his portion, was conquered by the armies of his brother Constans,
and killed in the twenty-fifth year of his age, A.D. 340. Magnentius, the governor
of the provinces of Rhaetia, murdered Constans in his bed, after a reign of thirteen
years; and Constantius, the only surviving brother, now become the sole emperor,
A.D. 353, punished his brother's murderer, and gave way to cruelty and oppression.
He visited Rome, where he enjoyed a triumph, and died (361) in his march against
Julian, who had been proclaimed emperor by his soldiers at Paris.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
280 - 337
Constantine the Great brought the moral force of Christianity to revive
the spirit of the declining empire and he decided to create a new capital at Byzantium,
which was renamed Constantinople.
Constantine was brought up at the court of Diocletian. After a series
of civil wars Constantine became first western emperor (by his time the empire
was ruled by two co-emperors) and then sole emperor (324). He ascribed his success
to a vision of a Christian cross and began favourable treatment of Christians.
As the Christian church grew in power disputes arose. The dispute
over the question of Trinity threatened to split the church. Constantine called
a council of churchmen at Nicaea
in Asia Minor in 325. The
Nicene creed came out of this council. Constantine was baptized shortly before
his death.
This text is cited July 2003 from the Hyperhistory Online URL below.
Constantine I the Great (Flavius Valerius Constantinus) (272-337),
proclaimed Augustus by his troops in 306; ruled parts of the Roman Empire from
307. Constantine is commonly accepted as one of the greatest Roman Emperors who
also helped to shape the course of Western civilization.
He was born at Naissus in Upper Dacia to Constantius 1 Chlorus and
an innkeeper's daughter, Helena. Constantine was well educated and served at the
court of Diocletian after the appointment of his father as one of the two Caesari,
at that time a junior emperor, in the Tetrarchy in 293. Constantine I rebuilt
the ancient Greek city of Byzantium
and renamed it Constantinople making it the capital of the empire.
He legalized and strongly supported Christianity beginning around
the time he became emperor, but he neither made paganism illegal nor made Christianity
the state religion. Though the church prospered under Constantine's patronage,
it also fell into the first of many public schisms. He himself called the First
Council of Nicaea to settle
the problem of Arianism, a dispute about the personhood and godhood of Jesus.
He himself was not baptized and chrismated until close to his death. Ironically,
Constantine may have favored the losing side of the Arian controversy, as he was
baptized by an Arian bishop, Eusebius of Nicomedia.
Constantine's adoption of Christianity seems to have stemmed from
both his family (Helena was probably born a Christian) and from a major battle
he won in 312 near Rome,
the Battle of Milvian Bridge. Constantine credited his victory to the Christian
God and converted not long afterwards. That victory made him Western Augustus,
or ruler of the entire western half of the empire. In 324, he became sole emperor
after winning a power struggle with the eastern ruler, Licinius.
Although he earned his honorific of “The Great” from Christian
historians long after he had died, he could have claimed the title on his military
achievements alone. In addition to reuniting the empire under one emperor, Constantine
also won major victories over the Marcomanni and Alamanni (306-08), the Vandals
and Marcomanni (314-15), the Visigoths in 332 and the Sarmatians two years later.
In fact, by 336, Constantine had actually reoccupied most of the long-lost province
of Dacia, which Aurelian had been forced to abandon in 273.
At the time of his death, he was planning a great expedition to put
an end to raids on the eastern provinces from Persia
by conquering that nation--something no Emperor since Trajan had contemplated.
He was succeeded by his three sons, Constantine II, Constantius II and Constans.
The last member of his dynasty was his grandson, Julian, who attempted to restore
paganism.
This text is cited July 2003 from the Malaspina Great Books URL below, which contains image.
1790 - 1824
(Κων/πολη, 1790 - Ναύπλιο,
1824)
Πολιτικός, από τις πιο ικανές, αλλά και αμφιλεγόμενες προσωπικότητες
του Αγώνα. Το 1818 μυήθηκε στη Φιλική Εταιρεία και ανέπτυξε επωφελή δραστηριότητα.
Οι ενέργειές του όμως για ν’ ανακαλύψει την Ανώτατη Αρχή έθεσαν σε κίνδυνο
τους Φιλικούς οι οποίοι σχεδίασαν και την εκτέλεσή του. Αποβιβάστηκε τον Απρίλιο
του 1821 στην Τήνο και δήλωσε
την πρόθεσή του να παραμείνει στην επαναστατημένη Ελλάδα.
Ο Δημήτριος Υψηλάντης εκτιμώντας τις πρώτες θετικές του ενέργειες ως φιλικού τον
δέχτηκε, χωρίς όμως να του προσφέρει κάποιο αξίωμα. Στην Καλαμάτα,
όπου τον απομόνωσε, προσπάθησε να προσεταιριστεί τους στρατιωτικούς και να υπονομεύσει
κάθε προσπάθεια οργάνωσης τακτικού στρατού. Με τη μεσολάβηση του Μαυροκορδάτου
επιτεύχθηκε η συγκατάθεση του Δ. Υψηλάντη για συμμετοχή του Νέγρη στη διοίκηση
της Ρούμελης και του ανατέθηκε η οργάνωση της Ανατολικής Ελλάδας. Συγκάλεσε συνέλευση
στα Σάλωνα όπου ψηφίστηκε
στις 19 Νοεμβρίου 1821 η «Νομική Διάταξις της Ανατολικής Χέρσου Ελλάδος». Στο
κείμενο αυτό, όπου εξέφρασε τις πολιτικές του πεποιθήσεις, διακρίνονται ορισμένες
αρχές, ατελείς βέβαια, πολιτικής αυτοδιάθεσης και ατομικών ελευθεριών. Ο ίδιος
εκλέχθηκε πρόεδρος του Αρείου Πάγου, της ανώτατης νομοθετικής, διοικητικής και
δικαστικής αρχής. Πήρε μέρος στην Α´ Εθνοσυνέλευση. Μετά την Β´ Εθνοσυνέλευση
αποσχίστηκε από το κόμμα του Μαυροκορδάτου και προσχώρησε στην πλευρά του Κολοκοτρώνη
και του Ανδρούτσου διακηρύσσοντας δημοκρατικές απόψεις. Όταν ο Κολοκοτρώνης δέχτηκε
την αντιπροεδρία του Εκτελεστικού, ο Νέγρης παραμερίστηκε, προσκολλήθηκε στον
Ανδρούτσο και με την ελπίδα ότι θα κατάφερνε να υπερφαλαγγίσει τον Μαυροκορδάτο
συγκάλεσε συνέλευση των αρχηγών της Στερεάς
στα Σάλωνα όπου κλήθηκε και
ο Μπάϋρον. H συνέλευση αυτή ξεκίνησε τις εργασίες της τον Απρίλιο του 1824, αλλά
ο θάνατος του ποιητή ματαίωσε τα σχέδια των πρωτεργατών της και ο Νέγρης απογοητευμένος
επέστρεψε στο Ναύπλιο όπου
και πέθανε από τύφο απομονωμένος και πάμφτωχος.
Το κείμενο παρατίθεται τον Μάιο 2003 από την ακόλουθη ιστοσελίδα της Βουλής των Ελλήνων
1792 - 1828
(Κωνσταντινούπολη 1792 - Βιέννη
1828)
Στρατιωτικός και επαναστάτης, ηγέτης της Φιλικής Εταιρείας στην τελευταία
φάση της και αρχηγός της Ελληνικής Eπανάστασης του 1821. Πρωτότοκος γιος του Κωνσταντίνου
Υψηλάντη, ανατράφηκε σε περιβάλλον που διαπνεόταν από έντονο πατριωτισμό και έλαβε
εκλεκτή μόρφωση. Στην Πετρούπολη
όπου ακολούθησε τον πατέρα του φοίτησε στη Σχολή Σώματος Βασιλικών Ακολούθων και
στη συνέχεια υπηρέτησε στα σώματα της αυτοκρατορικής φρουράς με διακρίσεις στα
πεδία των μαχών. Τον Μάρτιο του 1820 στην Πετρούπολη
ο Εμμανουήλ Ξάνθος του πρόσφερε την αρχηγία της Φιλικής Eταιρείας την οποία αποδέχθηκε
αφού πρώτα συμβουλεύτηκε τον Ιωάννη Καποδίστρια και αφού έγιναν δεκτοί από τον
Ξάνθο οι όροι που έθεσε. Με αρχηγό τον Υψηλάντη έγινε δυνατό να υπερνικηθούν οι
αμφιβολίες και η κρίση εμπιστοσύνης για την άγνωστη «Αρχή» και να αναπτερωθεί
το ηθικό και ο ενθουσιασμός των στελεχών. Με την ενθάρρυνση του Καποδίστρια πείσθηκε
ότι έπρεπε να επισπευσθεί η προπαρασκευή της Eπανάστασης και τον Ιούνιο του 1820
εγκαταστάθηκε στη Οδησσό.
Ενέκρινε το «Σχέδιο Γενικό» της Eπανάστασης που είχαν συντάξει οι Παπαφλέσσας
και Λεβέντης και το οποίο προέβλεπε εξέγερση Σέρβων και Μαυροβουνίων, επανάσταση
της Μολδοβλαχίας και εμπρησμό του τουρκικού στόλου στο ναύσταθμο της Κωνσταντινούπολης.
Στην Ελλάδα η Eπανάσταση θα
άρχιζε από την Πελοπόννησο
αφού θα έφτανε εκεί ο Υψηλάντης. Τελικά για διαφόρους λόγους αποφασίστηκε η έναρξη
της Eπανάστασης στη Μολδοβλαχία. Με την κυκλοφορία της προκήρυξής του «Μάχου υπέρ
πίστεως και Πατρίδος» ο Υψηλάντης κήρυξε στο Ιάσιο στις 24 Φεβρουαρίου 1821 την
Ελληνική Eπανάσταση. Με επιστολή του στον αυτοκράτορα Αλέξανδρο υπέβαλε την παραίτησή
του από το ρωσικό στρατό και αναγγέλλοντας την Ελληνική Eπανάσταση ζήτησε την
αρωγή του. Αμέσως μετά επιδόθηκε στη δημιουργία στρατού και συγκρότησε τον Ιερό
Λόχο.
Το κείμενο παρατίθεται τον Μάιο 2003 από την ακόλουθη ιστοσελίδα, με φωτογραφία, της Βουλής των Ελλήνων
1793 - 1832
(Κωνσταντινούπολη, 1793 - Ναύπλιο,
1832 )
Αδελφός του Αλέξανδρου Υψηλάντη και ηγετική μορφή της Επανάστασης
του 1821. Σπούδασε στην Κωνσταντινούπολη, στις παραδουνάβιες Ηγεμονίες και στο
Παρίσι. Το 1818 μυήθηκε στη
Φιλική Εταιρεία. Τον Ιούνιο του 1821 έφθασε στην Ελλάδα
(Yδρα) για να αναλάβει την
ηγεσία του Αγώνα ως πληρεξούσιος του αδελφού του. Από την Ύδρα
άρχισε την οργανωτική του προσπάθεια και συνέταξε την πρώτη του Διακήρυξη που
την απηύθυνε στους «Ομογενείς Φιλελευθέρους Έλληνες».
Από την Ύδρα πέρασε
στο ´Αστρος όπου στη
συνάντηση με ανώτερους κληρικούς και μέλη τη Πελοποννησιακής Γερουσίας δημιουργήθηκαν
και τα πρώτα νέφη στις σχέσεις Υψηλάντη-προκρίτων εξ αιτίας της οικειότητάς του
με τον Παπαφλέσσα, τον Κολοκοτρώνη και τον Αναγνωσταρά.
Μετά την άρνηση των προκρίτων να δεχθούν τις προτάσεις του εγκαταστάθηκε
στα Τρίκορφα απ’ όπου διηύθυνε την πολιορκία της Τριπολιτσάς.
Στα Τρίκορφα οργάνωσε πολιτικό επιτελείο με το Νεόφυτο Βάμβα και άλλους φιλικούς,
ενώ συνεχιζόταν η κρίση στα πολιτικά πράγματα. Στις 20 Δεκεμβρίου 1821 άρχισε
τις εργασίες της η A´ Εθνική Συνέλευση και στις 15 Ιανουαρίου 1822 ο Δημήτριος
Υψηλάντης εκλέχθηκε πρόεδρος του Bουλευτικού. Τον Ιανουάριο 1822 ο Δημήτριος Υψηλάντης
σπεύδει στο ´Aργος για
την ενίσχυση του φρουρίου από τις επιθέσεις του Δράμαλη και για την ενέργεια του
αυτή επικρίθηκε από τους αντιπάλους του.
Στη B´ Εθνική Συνέλευση (´Αστρος
1823 ) παρέμεινε ασυμβίβαστος στις προσπάθειες των προκρίτων να μονοπωλήσουν την
εξουσία και με το κύρος του προσπάθησε κατά τον εμφύλιο να κατευνάσει τους αντιμαχόμενους.
Διακρίθηκε ως στρατιωτικός κατά την επίθεση του Ιμπραήμ εναντίον των Μύλων
του ´Αργους (1825).
Κορυφαία στιγμή του Υψηλάντη θεωρείται η στάση του μετά την απόφαση
της τρίτης Εθνικής Συνέλευσης να ζητήσει τη μεσίτευση της Αγγλίας για την κατάπαυση
των εχθροπραξιών. Στην επιστολή διαμαρτυρίας του, η Εθνική Συνέλευση αντέδρασε
με τον αποκλεισμό του «από κάθε πολιτικό και στρατιωτικό υπούργημα» για να αποκατασταθεί
αργότερα με την επανάληψη των εργασιών της στην Τροιζήνα
(1827).
Kατά την ανασύνταξη των ενόπλων δυνάμεων από τον Ιωάννη Καποδίστρια
του ανατέθηκε η αρχηγία του στρατού της Ανατολικής Ελλάδας. Τον Οκτώβριο του 1828
πραγματοποίησε νικηφόρες επιχειρήσεις εναντίον των Τούρκων στη Βοιωτία
και το Σεπτέμβριο στην Πέτρα
Βοιωτίας διηύθυνε την τελευταία μάχη του Αγώνα, που έληξε με θριαμβευτική νίκη
των Ελλήνων.
Πέθανε 5 Αυγούστου 1832 στο Ναύπλιο.
Το κείμενο παρατίθεται τον Μάιο 2003 από την ακόλουθη ιστοσελίδα της Βουλής των Ελλήνων
Ο Σαράντης Αρχιγένης γεννήθηκε το 1808 στη γραφική κωμόπολη των Επιβατών της προποντίδος (Ανατ. Θράκη). Φοίτησε στη μεγάλη του Γένους Σχολή και στη συνέχεια στο Παρίσι όπου σπούδασε γιατρός, αναγορευόμενος διδάκτωρ της Ιατρικής Σχολής των Παρισίων. Όταν επέστρεψε στην Κωνσταντινούπολη, διορίστηκε καθηγητής Παθολογίας και Χειρουργικής στο Πανεπιστήμιο. Στην εξάσκηση του επαγγέλματος του ως γιατρός έτρεχε όπου υπήρχαν πάσχοντες, εκτελούσε έργα πρόνοιας για τους φτωχούς, συνέγραψε και δίδασκε ως καθηγητής για 33 ολόκληρα χρόνια μέχρι το τέλος της ζωής του. Ο Σαράντης Αρχιγένης, παράδειγμα φιλανθρωπίας, γενναιοδωρίας, επιστήμης και φιλοπατρίας, μπόρεσε να αφήσει αθάνατο το όνομα του, ιδρύοντας στην ιδιαίτερη πατρίδα του, τους Επιβάτες, το "Αρχιγένειον Παρθεναγωγείον" (1857) στο οποίο νέες σπούδαζαν δασκάλες και διέδιδαν τα ελληνικά γράμματα σ' όλη τη Θράκη, αλλά και στη Μ. Ασία, στον Πόντο, στα νησιά του Αιγαίου μέχρι και την Αίγυπτο. Το 1867 ίδρυσε, προς τιμήν της αγαπημένης του συζύγου, το "Ελένειον εκπαιδευτήριον" στο οποίο νέοι σπούδαζαν δάσκαλοι και στη συνέχεια το 1873 το "Αρχιγένειον Νηπιαγωγείον" και το "Αρχιγένειον Ορφανοτροφείον" στα οποία διατρέφονταν και σπούδαζαν παιδιά ορφανά. Ο Σαράντης Αρχιγένης με τη ζωή και το έργο του θεωρείται ένας από τους μεγάλους ευεργέτες του Έθνους.
Το κείμενο παρατίθεται τον Μάρτιο 2004 από την ακόλουθη ιστοσελίδα, με φωτογραφία, της Θρακικής Εστίας Νομού Σερρών
1796 - 1875
Οπλαρχηγός της Επανάστασης του 1821. Έμπορος στην Κωνσταντινούπολη,
ήρθε αμέσως στην Ελλάδα με την
έκρηξη της Eπανάστασης και τάχθηκε υπό τις διαταγές του Θεόδωρου Κολοκοτρώνη.
Πήρε μέρος στην πολιορκία του Ναυπλίου
και σε μάχες εναντίον του Δράμαλη. Αξιομνημόνευτη ενέργειά του ήταν η πυρπόληση
του Αργολικού κάμπου και η καταστροφή των αποθηκευμένων σιτηρών της Αργολίδας.
Στο διάστημα 1825-26 αγωνίστηκε εναντίον του Ιμπραήμ στα περισσότερα Πελοποννησιακά
μέτωπα. Υπέρμαχος της πολιτικής Καποδίστρια, μετά το θάνατο του Κυβερνήτη εκτέλεσε
χρέη Προέδρου του έκτακτου στρατοδικείου και καταδίκασε σε θάνατο το Γεώργιο Μαυρομιχάλη.
Από την Αντιβασιλεία διώχθηκε και φυλακίστηκε, ενώ αποκαταστάθηκε το 1847. Αντιοθωνιστής,
αναμίχθηκε στη Ναυπλιακή επανάσταση του 1862 και εξορίστηκε. Ύστερα από την έξωση
του Όθωνα επέστρεψε στην Ελλάδα
και το 1864 έγινε υπασπιστής του Γεωργίου Α´.
Το κείμενο παρατίθεται τον Μάιο 2003 από την ακόλουθη ιστοσελίδα της Βουλής των Ελλήνων
Ο Γεώργιος Ζαρίφης γεννήθηκε το 1806 στο Μέγα ρεύμα της Κωνσταντινούπολης από πατέρα έμπορο. Ο Ζαρίφης πίστευε ιδιαίτερα στην πολιτιστική ακτινοβολία του υπόδουλου ελληνισμού, γι αυτό η μεγάλη του αγάπη και ο κύριος στόχος των ευεργεσιών του ήταν η Παιδεία. Βοήθησε λοιπόν να ιδρυθεί στο Φανάρι η Μεγάλη του Γένους Σχολή, για να αποτελέσει τη διάδοχο του περίφημου Βυζαντινού Πανεπιστημίου, του Πανδιδακτηρίου. Δικά του έργα ήταν επίσης τα νηπιαγωγεία της Προύσας και των Θεραπειών. Και το μεγάλο του έργο, τέλος, ήταν τα Ζαρίφεια Διδασκαλεία της Φιλιππούπολης (1876), που αποτέλεσαν το φάρο της ελληνικής παιδείας στη βόρεια Θράκη.
Το κείμενο παρατίθεται τον Μάρτιο 2004 από την ακόλουθη ιστοσελίδα, με φωτογραφία, της Θρακικής Εστίας Νομού Σερρών
Cananus, Joannes (Ioannes Kananos), lived in the first part of the fifteenth century, and wrote a description of the siege of Constantinople, by Sultan Mourad II. in A. D. 1422. The title of it is Diegesis peri tou en Konstantinoupolei gegonotos polemou kata to suil etos (A. M. 6930), hote ho Amourat Peis (Bei) parepese tautei meta dunameos Bareias, &c. It was first published with a Latin translation, by Leo Allatius, together with Georgius Acropolita and Joel, and accompanied with the notes by the editor and by Theodore I)ouza, Paris, 1651, fol. The best edition is that of Immanuel Bekker, appended to the edition of Phranzes, Bonn, 1838, with a new Latin translation.
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