Εμφανίζονται 5 τίτλοι με αναζήτηση: Ιστορία στην ευρύτερη περιοχή: "ΑΤΑΛΑΝΤΗ Δήμος ΦΘΙΩΤΙΔΑ" .
ΥΑΜΠΟΛΙΣ (Αρχαία πόλη) ΑΤΑΛΑΝΤΗ
This is what the besieged Phocians did with the Thessalian footsoldiers. When the Thessalian horsemen rode into their country, the Phocians did them mortal harm; they dug a great pit in the pass near Hyampolis and put empty jars inside it. They then covered it with earth till all was like the rest of the ground and awaited the onset of the Thessalians. These rode on intending to sweep the Phocians before them, and fell in among the jars, whereby their horses' legs were broken.
This extract is from: Herodotus. The Histories (ed. A. D. Godley, 1920), Cambridge. Harvard University Press. Cited Nov 2002 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
ΑΒΑΙ (Αρχαία πόλη) ΑΤΑΛΑΝΤΗ
The barbarians. . .overran the whole of Phocis. All that came within their power they laid waste to and burnt, setting fire to towns and temples. Marching this way down the river Cephisus, they ravaged everything that lay in their way, burning the towns of Drymus, Charadra, Erochus, Tethronium, Amphicaea, Neon, Pediea, Tritea, Elatea, Hyampolis, Parapotamii, and Abae, where there was a richly endowed temple of Apollo, provided with wealth of treasure and offerings. There was also then as now a place of divination at this place. This temple, too, they plundered and burnt, and they pursued and caught some of the Phocians near the mountains. Certain women too perished because of the multitude of their violators.
This extract is from: Herodotus. The Histories (ed. A. D. Godley, 1920), Cambridge. Harvard University Press. Cited Nov 2002 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
ΥΑΜΠΟΛΙΣ (Αρχαία πόλη) ΑΤΑΛΑΝΤΗ
The barbarians. . .overran the whole of Phocis. All that came within their power they laid waste to and burnt, setting fire to towns and temples. Marching this way down the river Cephisus, they ravaged everything that lay in their way, burning the towns of Drymus, Charadra, Erochus, Tethronium, Amphicaea, Neon, Pediea, Tritea, Elatea, Hyampolis, Parapotamii, and Abae . . .
This extract is from: Herodotus. The Histories (ed. A. D. Godley, 1920), Cambridge. Harvard University Press. Cited Nov 2002 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
In the tenth year after the seizure of the sanctuary, Philip put an end to the war, which was called both the Phocian War and the Sacred War, in the year when Theophilus was archon at Athens, which was the first of the hundred and eighth Olympiad at which Polycles of Cyrene was victorious in the foot-race. The cities of Phocis were captured and razed to the ground. The tale of them was Lilaea, Hyampolis, Anticyra, Parapotamii, Panopeus and Daulis. These cities were distinguished in days of old, especially because of the poetry of Homer.
The army of Xerxes, burning down certain of these, made them better known in Greece, namely Erochus, Charadra, Amphicleia, Neon, Tithronium and Drymaea. The rest of the Phocian cities, except Elateia, were not famous in former times, I mean Phocian Trachis, Phocian Medeon, Echedameia, Ambrossus, Ledon, Phlygonium and Stiris. On the occasion to which I have referred all the cities enumerated were razed to the ground and their people scattered in villages.
This extract is from: Pausanias. Description of Greece (ed. W.H.S. Jones, Litt.D., & H.A. Ormerod, 1918). Cited Nov 2002 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
ΑΒΑΙ (Αρχαία πόλη) ΑΤΑΛΑΝΤΗ
As the Phocians were engaged in building a fortress near the place named Abae, at which is a holy shrine of Apollo, the Boeotians took the field against them. Some of the Phocians straightway fled to the nearest cities and dispersed, while others took refuge in the temple of Apollo and perished to the number of five hundred. [5] Now many other divine visitations fell to the lot of the Phocians about this period, and in particular the one that I am about to relate. The men who had taken refuge in the temple supposed that their lives would be saved through the intervention of the gods, but on the contrary through some divine Providence they met with the punishment temple-robbers well deserve.
For there was a quantity of rushes about the temple, and a fire had been left behind in the tents of the men who had fled, with the result that the rushes caught fire and such a great conflagration was touched off so miraculously that the temple was consumed and the Phocians who had fled to it for refuge were burned alive. Indeed it became apparent that the gods do not extend to temple-robbers the protection generally accorded to suppliants (Diod. Sic. 16.58.4-6).
This extract is from: Diodorus Siculus, Library (ed. C. H. Oldfather, 1989). Cited Nov 2002 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
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