Εμφανίζονται 25 τίτλοι με αναζήτηση: Ομηρικός κόσμος στην ευρύτερη περιοχή: "ΤΡΙΚΑΛΑ Επαρχία ΘΕΣΣΑΛΙΑ" .
ΟΙΧΑΛΙΑ (Αρχαία πόλη) ΤΡΙΚΑΛΑ
Γιος του Εύρυτου από την Οιχαλία και αδελφός της Ιόλης, που φονεύθηκε από τον Ηρακλή, ενώ αναζητούσε τους χαμένους του ίππους, τους οποίους έκρυβε ο γιος του Δία. Στη διάρκεια της αναζήτησης είχε συναντηθεί στη Μεσσηνία, στο σπίτι του Ορσίλοχου, με το νεαρό τότε Οδυσσέα, στον οποίο είχε χαρίσει ως δείγμα φιλίας το τόξο του κι ο Οδυσσέας του έδωσε το σπαθί και το δόρυ του (Οδ. φ 14 κ.ε.).
The Struggle for the Delphic Tripod
After completing his twelve labors, Hercules hit the road, once again.
Somehow or another, Hercules caught wind that Eurytus, the prince of Oechalia,
was offering his beautiful daughter, Iole, as a bride prize to any man who could
best him and his sons in an archery contest. Upon hearing this, Hercules traveled
to Oechalia and competed against Eurytus and his sons. Legend has it that Eurytus
was the man who first schooled Hercules in the use of the bow. His was a challenge
that pitted student against teacher. It should come as no surprise that Hercules
defeated his fellow contestants with ease.
When it came time, however, for Eurytus to hand over Iole to Hercules,
as his bride, Eurytus refused. In this decision he was supported by all of his
sons except Iphytus. One may wonder why a prince would deny the strongest man
in the world his daughter in marriage. For Eurytus, the reasoning was simple:
he would not allow his beloved daughter to marry (and eventually have children
with) a man who had a history of murdering his sons in a fit of rage (remember
that whole Megara
fiasco?), for fear that the same fate would befall his own grandchildren.
Crestfallen and dismayed, Hercules left Oechalia. Shortly after Hercules'
departure, some mares (or cattle, depending on the storyteller) were stolen by
Autolycus from a local man. Eurytus instantly thought that Hercules was the culprit.
Iphytus, however, refused to believe that Hercules was the thief and set out to
pay him a visit at Tiryns (another version suggests Iphytus went to Tiryns to
look for the cattle himself). Hercules received Iphytus in good cheer and the
two men passed the time entertaining each other. Unfortunately for Iphytus, however,
during the visit something went awry, and Hercules, in another fit of madness,
hurled Iphytus to his death from the top of the walls of Tiryns.
Following the murder of Iphytus, Hercules contracted a terrible disease,
as a result of his violent outburst. Hercules then journeyed to the oracle at
Delphi, in hopes that the priestess there would advise him on how to cure himself.
But Hercules was to be disappointed. When he questioned the Pythian priestess,
she was unable to answer him in oracles. Hercules, outraged at priestesses unwillingness
to help, began tearing the temple apart. When Hercules came upon the Delphic tripod,
he started to make off with it, thinking that he would establish an oracle of
his own.
Apollo, however, was not about to let Hercules carry off the prized
tripod from his sacred site. He began to wrestle with Hercules over its possession;
Apollo was supported by his sister, Artemis, while Hercules was supported by his
patron, Athena. In the midst of their tug-of-war contest, Zeus dropped in and
tried to break up the feuding brothers (Apollo and Hercules are, after all, half-brothers
by Zeus). And as parents are often forced to do, Zeus decided that it would be
best to separate the brothers, hurling one of his mighty thunderbolts between
them. After the two siblings were pried apart, Hercules finally received an oracle,
instructing him to be sold into slavery for a year, and to pay Eurytus in compensation
for the loss of his son. The tripod remained at Delphi and Hermes sold Hercules
to Omphale, Queen of Lydia, for whom he performed women's work for his year of
servitude.
This text is cited July 2004 from Perseus Project URL bellow, which contains interesting hyperlinks
ΤΡΙΚΚΗ (Αρχαία πόλη) ΘΕΣΣΑΛΙΑ
Ηταν γιος του Ασκληπιού, που μαζί με τον αδελφό του Μαχάονα, ήταν αρχηγός της Τρίκκης, της Ιθώμης και της Οιχαλίας με 30 πλοία (Ιλ. Β 732, Λ 832).
Podaleirius: Perseus Project index
Ο Μαχάονας ήταν γιος του Ασκληπιού και, μαζί με τον αδελφό του Ποδαλείριο, αρχηγός της Τρίκκης, της Ιθώμης και της Οιχαλίας με 30 πλοία (Ιλ. Β 732, Δ 219).
Machaon. A son of Aesculapius, and surgeon of the Greeks in the Trojan War. He led, with his brother Podalirus, troops from Trica, Ithome, and Oechalia. He was killed by Eurypylus, the son of Telephus, and received divine honours after his death in Messenia, of which he was by some called the king.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Machaon, a son of Asclepius by Epeione (Hom. Il. xi. 614; Schol. ad Pind. Pyth. iii. 14), or, according to others, by Coronis (Hygin. Fab. 97), while others again call him a son of Poseidon (Eustath. ad Hom.). He was married to Anticleia, the daughter of Diocles (Paus. iv. 30.2), by whom he became the father of Gorgasus, Nicomachus (Paus. iv. 6. 3), Alexanor, Sphyrus, and Polemocrates (Paus. ii. 11. 6, iv. 38. 6; Apollod. iii. 10. 8; Hygin. Fab. 81). In the Trojan war Machaon appears as the surgeon of the Greeks, for with his brother Podaleirius he had gone to Troy with thirty ships, commanding the men who came from Tricca, Ithome, and Oechalia (Il. ii. 728, &c., xi. 515). He was wounded by Paris, but was carried from the field of battle by Nestor (Il. xi. 505, 598, 833). Later writers mention him as one of the Greek heroes that were concealed in the wooden horse (Hygin. Fab. 108; Virg. Aen. ii. 263), and he is said to have cured Philoctetes (Tzetz. ad Lycopih. 911; Propert. ii. 1, 59). He was killed by Eurypylus, the son of Telephus, and his remains were carried to Messenia by Nestor. His tomb was believed to be at Gerenia, in Messenia, where a sanctuary was dedicated to him, in which sick persons sought relief of their sufferings. It was there that Glaucus, the son of Aepytus, was believed to have first paid him heroic honours. (Paus. iv. 3. 2, 6, iii. 26. 7)
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Oct 2006 from The Perseus Project URL below, which contains interesting hyperlinks
ΟΙΧΑΛΙΑ (Αρχαία πόλη) ΤΡΙΚΑΛΑ
Βασιλιάς της Θεσσαλικής ή Μεσσηνιακής Οιχαλίας (Ιλ. Β 596, Β 730), πατέρας του Ιφίτου και περίφημος τοξότης, ο οποίος φονεύθηκε από τον Απόλλωνα, επειδή τον προκάλεσε σε αγώνα τοξοβολής (Οδ. θ 224 κ.ε.)
Eurytus, (Eurutos). A son of Melaneus and Stratonice (Schol. ad Soph. Trach. 268), was king of Oechalia, probably the Thessalian town of this name. (Muller, Dor. ii. 11.1.) He was a skilful archer and married to Antioche, by whom he became the father of lole, Iphitus, Molion or Deion. Clytius, and Toxeus. (Diod. iv. 37.) He was proud of his skill in using the bow, and is even said to have instructed Heracles in his art. (Theocrit. xxiv. 105; Apollod. ii. 4.9; Soph. l. c.) He offered his daughter Iole as prize to him who should conquer him and his sons in shooting with the bow. Heracles won the prize, but Eurytus and his sons, with the exception of Iphitus, refused to give up Iole because they feared lest he should kill the children lie might have by her. (Apollod ii. 6.1.) Heracles accordingly marched against Oechalia with an army : he took the place and killed Eurytus and his sons. (Apollod. ii. 7.7.) According to a tradition in Athenaeus (xi.) he put them to death because they had demanded a tribute from the Euboeans. According to the Homeric poems, on the other hand, Eurytus was killed by Apollo whom he presumed to rival in using the bow. (Od. viii. 226.) The remains of the body of Eurytus were believed to be preserved in the Carnasian grove ; and in the Messenian Oechalia sacrifices were offered to him every year. (Paus. iv. 3.6, 27.4, 33.5.)
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Oct 2005 from The Perseus Project URL below, which contains interesting hyperlinks
ΤΡΙΚΚΗ (Αρχαία πόλη) ΘΕΣΣΑΛΙΑ
Βασιλιάς των Λαπιθών και πατέρας του Πειρίθου. (Ιλ. Ξ 317).
Ixion. The son of Antion or Peision, or, according to some,
of Phlegyas. Others, again, gave him the god Ares for a father. He obtained the
hand of Dia, the daughter of Deioueus, having promised his father-in-law large
gifts; but he did not keep his agreement and Deioneus seizing his horses detained
them as a pledge. Ixion then sent messengers to say that the gifts were ready
if he would come to bring them. Deloneus accordingly came, but his treacherous
son-in-law had prepared in his house a pit filled with fire and carefully covered
over, into which the unsuspecting man fell and perished. After this deed Ixion
was stricken with madness, and the atrocity of his crime was such that neither
gods nor men would absolve him, till at length Zeus took pity on him and purified
him, and admitted him to Olympus. Here again, incapable of good, Ixion cast a
lustful eye on Here, the wife of his divine benefactor. She, however, in concert
with Zeus, formed a cloud in the likeness of herself, which Ixion embraced. Having
boasted of his good-fortune, Zeus precipitated him into Erebus, where Hermes fastened
him with brazen bands to an ever-revolving fiery wheel, lying upon which he is
forever seourged and forced to cry out "Benefactors should be honoured!"
The offspring of Ixion and the cloud was a son, Centaurus, who afterwards, having
intercourse with the mares of Maguesia, begot the race of centaurs.
The myth of Ixion is probably of great antiqnity, as the customs
on which it is founded only prevailed in the Heroic Age. Its chief object seems
to have been to inspire a horror of the violation of hospitality on the part of
those who, having committed homicide, were admitted to the house and table of
the one who had consented to perform the rites by which the guilt of the offender
was supposed to be removed. On Ixion, see the poem by Robert Browning in his Jocoseria.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Ixion, a son of Phlegyas (Schol. ad Apollon. Rhod. iii. 62; comp. Strab. x., who calls him a brother of Phlegyas), or, according to others, a son of Antion by Perimela, of Pasion, or of Ares (Schol. ad Pind. Pyth. ii. 39; Diod. iv. 69; Hygin. Fab. 62). According to the common tradition, his mother was Dia, a daughter of Deoneus. He was king of the Lapithae or Phlegyes, and the father of Peirithous. (Apollod. i. 8. Β 2; Hygin. Fab. 14.) When Deoneus demanded of Ixion the bridal gifts he had promised, Ixion treacherously invited him, as though it were to a banquet, and then contrived to make him fall into a pit filled with fire. As no one purified Ixion of this treacherous murder, and all the gods were indignant at him, Zeus took pity upon him, purified him, and invited him to his table. But Ixion was ungrateful to his benefactor, and attempted to win the love of Hera. Zeus made a phantom resembling Hera, and by it Ixion became the father of a Centaur, who again having intercourse with Magnesian mares, became the father of the Hippocentaurs (Pind. Pyth. ii. 39, &c. with the Schol. ; Schol. ad Eurip. Phoen. 1185; Lucian, Dial. Deor. 6). Ixion, as a punishment, was chained by Hermes with his hands and feet to a wheel, which is described as winged or fiery, and said to have rolled perpetually in the air or in the lower world. He is further said to have been scourged, and compelled to exclaim, " Benefactors should be honoured". (Comp. Schol. ad Hom. Od. xxi. 303; Hygin. Fab. 33, 62; Serv. ad Virg. Aen. vi. 601, Georg. iii. 38, iv. 484; Schol. Venet. ad Il. i. 266.)
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Oct 2006 from The Perseus Project URL below, which contains interesting hyperlinks
Dia, a daughter of Deioneus and the wife of Ixion (Schol. ad Pind. Pyth ii. 39).
Her father is also called Eioneus (Diod. iv. 69; Schol. ad Apollon. Rhod. iii.
62), By Ixion, or according to others, by Zeus (Hygin. Fab. 155), she became the
mother of Peirithous, who received his name from the circumstance, that Zeus when
he attempted to seduce her, ran around her (peritheein) in the form of a horse
(Eustath. ad Hom.). There are two other mythical personages of this name ( Schol.
ad Pind. 01. i. 144; Tzetz. ad Lycop. 480). Dia is also used as a surname of Hebe
or Ganymede, who had temples under this name at Phlius and Sicyon (Strab. viii.;
Paus. ii. 13. 3).
Ixionides, a patronymic, applied by Ovid (Met. viii. 566) to Peirithous, the son of Ixion ; but the plural, Ixionidae, occurs also as a name of the Centaurs. (Lucan, vi. 386.)
ΟΙΧΑΛΙΑ (Αρχαία πόλη) ΤΡΙΚΑΛΑ
Ο Θάμυρις ήταν από τη Θράκη και γνωστός στην αρχαιότητα για τις ικανότητές του στο τραγούδι και στο παίξιμο της λύρας. Οι Μούσες όμως τον τιμώρησαν για την ύβρη του ν’αμφισβητήσει την υπεροχή τους τυφλώνοντάς τον (Ιλ. Β 595). Απελπισμένος πέταξε τη λύρα του στον ποταμό Πάμισο, που πήρε έκτοτε το όνομα Βαλύρα. Το Θάμυρη διεκδικούν ο Μεσσηνιακός και ο Θεσσαλικός μυθικός κύκλος.
Thamuris or Thamyras. An ancient Thracian bard, son of Philammon and the nymph Argiope. In his presumption he challenged the Muses to a trial of skill, and, being overcome in the contest, was deprived by them of his sight and of the power of singing. He was represented with a broken lyre in his hand.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Thamyris : Perseus Encyclopedia
Thamyris : Various WebPages
Η Οιχαλία ανήκε στην επικράτεια του Ασκληπιάδου, ήταν κοντά στην Τρίκκη και βασιλιάς της ήταν ο Εύρυτος, γιος του Μελανέα, πατέρας της Ιόλης (Ιλ. Β 730, Β 596, Οδ. 224, φ 13-33).
ΤΡΙΚΚΗ (Αρχαία πόλη) ΘΕΣΣΑΛΙΑ
Ανήκε στην επικράτεια του Ασκληπιάδου (= Μαχάων, γιος του Ασκληπιού) (Β729), την αναφέρει Τρίκκη και Τρίκη "Τρίκης εξ ιπποβότοιο" (δ202), βρίσκεται στις όχθες του Λιθαίου, παραποτάμου του Πηνειού και είναι πατρίδα του Ποδαλείριου και του Μαχάονα. Εδώ υπήρχε και το αρχαιότερο ιερό του Ασκληπειού.
Ο Ασκληπιός στην Ιλιάδα δεν είναι ακόμη θεός αλλά έξοχος ιατρός και πατέρας του Μαχάονος και του Ποδαλείριου, που είχαν ηγηθεί της Τρίκκης, της Ιθώμης και της Οιχαλίας στον Τρωικό πόλεμο (Ιλ. Β 731, Δ 194, Λ 518). Από τους μεταγενέστερους αναφέρεται ως θεός της ιατρικής, γιος του Απόλλωνος και της Κορωνίδος, κόρης του Φλεγύα. Σύμφωνα με αρχαίους μύθους γεννήθηκε στην Τρίκκη και όχι στη Επίδαυρο.
Σημείωση σύνταξης: Η βιογραφίες και όλες οι πληροφορίες για τον Ασκληπιό ευρίσκονται στο Ιερό Του στην Επίδαυρο.
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