Εμφανίζονται 36 τίτλοι με αναζήτηση: Ομηρικός κόσμος στην ευρύτερη περιοχή: "ΛΥΚΙΑ Αρχαία χώρα ΤΟΥΡΚΙΑ" .
ΛΥΚΙΑ (Αρχαία χώρα) ΤΟΥΡΚΙΑ
Γιος του Δία και της Λαοδάμειας (Ιλ. Ζ 198 κ.ε.), αρχηγός των Λυκίων και σύμμαχος των Τρώων (Ιλ. Β 876), που φονεύθηκε από τον Πάτροκλο (Ιλ. Π 480). Ο Παυσανίας αναφέρει ότι όταν τον έδιωξε ο Μίνως από την Κρήτη κατέφυγε στη Λυκία (Παυσ. 7,3,7).
Υστερα από προσταγή του Δία, ο Απόλλωνας καθάρισε το σώμα του νεκρού Σαρπηδόνα από το αίμα και τη σκόνη και τον άλειψε με αμβροσία (Ιλ. Π 667 κ.ε.)
Sarpedon. Son of Zeus and Laodamia, or, according to others, of Evander and Deidamia, and a brother of Clarus and Themon. He was a Lycian prince, and a grandson of the preceding. In the Trojan War he was an ally of the Trojans, and distinguished himself by his valour, but was slain by Patroclus. Apollo, by the command of Zeus, cleansed Sarpedon's body from blood and dust, covered it with ambrosia, and gave it to Sleep and Death to carry into Lycia, there to be honourably buried.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Deidameia, a daughter of Bellerophontes and wife of Evander, by whom she became the mother of Sarpedon. (Diod. v. 79.) Homer (Il. vi. 197) calls her Laodameia.
Γιος του Ιππολόχου και εγγονός του Βελλεροφόντη (Ιλ. Η 13), αρχηγός των Λυκίων στον Τρωικό πόλεμο (Ιλ. Β 876, Ζ 119 κ.ε.).
Glaucus. A son of Hippolochus, and grandson of Bellerophontes. He was a Lycian prince, and led his hosts from Xanthus to the assistance of Priam in the war with the Greeks. (Hom. II.ii. 875, vi. 206; Herod. i. 147.) He was one of the most eminent heroes on the side of the Trojans, and connected with Diomedes by ties of hospitality, which shows a very early intercourse between the Greeks and Lycians. (Hom. Il. vii. 13, xii. 387, xiv. 426, xvi. 492, &c., xvii. 140, &c.) He was slain by Ajax, but his body was carried back to Lycia. (Quint. Smyrn. Paralip. iii. 236, iv. 1, &c.)
Βασιλιάς της Λυκίας, πατέρας του Πανδάρου (Ιλ. Β 826, Δ 88).
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Γιος του Βελλερεφόντη, αδελφός του Ισανδρου και της Λαοδάμειας (Ιλ. Ζ 197) και πατέρας του Γλαύκου (Ιλ. Ζ 119, Ρ 140).
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Γιος του Βελλερεφόντη, αδελφός του Ιππολόχου και της Λαοδάμειας, που σκοτώθηκε σε μάχη κατά των Σολύμων (Ιλ. Ζ 197 & 203).
Πατέρας του Πέριμου (Ιλ. Π 695).
Αλάστωρ. Λύκιος, που φονεύθηκε από τον Οδυσσέα (Ιλ. Ε 677).
Alastorides, a patronymic from Alastor, and given by Homer (Il. xx. 463) to Tros, who was probably a son of the Lycian Alastor mentioned above.
Λυκίος, που φονεύθηκε από τον Οδυσσέα (Ιλ. Ε 678).
Λυκίος, που φονεύθηκε από τον Οδυσσέα (Ιλ. Ε 678).
Λύκιος (Ιλ. Ρ 217).
Φονεύθηκε από τον Πάτροκλο (Ιλ. Π 416).
Ηνίοχος του Σαρπηδόνα, που φονεύθηκε από τον Πάτροκλο (Ιλ. Π 463).
Φονεύθηκε από τον Οδυσσέα (Ιλ. Ε 677).
Γιος του Αμισωδάρου, αδελφός του Ατύμνιου, που φονεύθηκε από τον Θρασυμήδη (Ιλ. Π 319 κ.ε.).
Ενας εκ των Λυκίων (Ιλ. Ρ 216).
Ενας εκ των Λυκίων, που φονεύθηκε από τον Οδυσσέα (Ιλ. Ε 678).
Λύκιος, γιος του Αργέου (Αργεάδης), που φονεύθηκε από τον Πάτροκλο (Ιλ. Π 417).
Κόρη του Βελλερεφόντη, αδελφή του Ισανδρου και του Ιππολόχου, μητέρα του Σαρπηδόνα από τον Δία. Φονεύθηκε από την Αρτεμη από οργή (Ιλ. Ζ 195 κ.ε.).
Laodamia, (Laodameia). A daughter of Bellerophon by Achemone, the daughter of king Iobates. She had a son by Zeus called Sarpedon.
Laodameia, a daughter of Bellerophontes, became by Zeus the mother of Sarpedon, and was killed by Artemis while she was engaged in weaving. (Hom. Il. vi. 197-205.)
Πολεμικός λαός της Λυκίας (Ιλ. Ζ 184, Οδ. ε 283).
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Χώρα της Μικράς Ασίας μεταξύ Καρίας και Παμφυλίας, σύμμαχος των Τρώων στον πόλεμο (Ιλ. Β 877, Ε 173 κ.α.).
Φοβερό τέρας θεϊκής καταγωγής, με σώμα, που είχε τη μορφή λιονταριού μπροστά, κατσίκας στο μέσον και δράκου στο πίσω μέρος. Η Χίμαιρα ήταν πυρίπνους και φονεύθηκε από τον Βελλερεφόντη (Οδ. Ζ 179 κ.ε., Π 328).
Κατά τον Ησίοδο ήταν κόρη του Τυφώνος και της Εχιδνας (Ησίοδ. Θεογ. 321).
Chimaera (Chimaira). A fire-breathing monster of Lycia, destroyed by Bellerophon. According to Homer the Chimaera was of divine origin. In front it was a lion, behind it was a serpent, and in the middle a goat, and was brought up by King Amisodarus as a plague for men. Hesiod calls her the daughter of Typhon and Echidna, and by Orthos the mother of the Sphinx and the Nemean lion. He describes her as large, swift-footed, strong, with the heads of a lion, a goat, and a serpent. In numerous works of art, as in statues, and the coins of Corinth, Sicyon, and other cities, the Chimaera is generally represented as a lion, with a goat's head in the middle of its back, and tail ending in a snake's head. The bronze Chimaera of Arretium, now in Florence, is a very celebrated work of art. Even in antiquity the Chimaera was regarded as a symbol of the volcanic character of the Lycian soil.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Chimaera (Chimaira), a fire-breathing monster, which, according to the Homeric poems, was of divine origin. She was brought up by Amisodarus, king of Caria, and afterwards made great havoc in all the country around and among men. The fore part of her body was that of a lion, and the hind part that of a dragon, while the middle was that of a goat (Hom. Il. vi. 180, xvi. 328; comp. Ov. Met. ix. 646). According to Hesiod (Theog. 319, &c.), she was a daughter of Typhaon and Echidna, and had three heads, one of each of the three animals before mentioned, whence she is called trikephalos or trisomatos (Eustath. ad Hom.; Eurip. Ion, 203, &c.; Apollod. i. 9.3, ii. 3.1). She was killed by Bellerophon, and Virgil (Aen. vi. 288) places her together with other monsters at the entrance of Orcus. The origin of the notion of this fire-breathing monster must probably be sought for in the volcano of the name of Chimaera near Phaselis, in Lycia (Plin. H. N. ii. 106, v. 27; Mela. i. 15), or in the volcanic valley near the Cragus (Strab. xiv.), which is described as the scene of the events connected with the Chimaera. In the works of art recently discovered in Lycia, we find several representations of the Chimaera in the simple form of a species of lion still occurring in that country.
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Nov 2005 from The Perseus Project URL below, which contains interesting hyperlinks
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