Εμφανίζονται 23 τίτλοι με αναζήτηση: Πληροφορίες για τον τόπο στην ευρύτερη περιοχή: "ΚΑΒΑΛΑ Επαρχία ΕΛΛΑΔΑ" .
ΝΕΑΠΟΛΙΣ (Αρχαία πόλη) ΚΑΒΑΛΑ
Neapolis. Eth. Neapolites. A town of Macedonia, and the haven of Philippi, from
which it was distant 10 M. P. (Strab. vii. p. 330; Ptol. iii. 13. § 9; Scymn.
685; Plin. iv. 11; Hierocl.; Procop. Aed. iv. 4; Itin. Hierosol.) It probably
was the same place as DATUM (Daton), famous for its gold-mines (Herod. ix. 75),
and a seaport, as Strabo (vii. p. 331) intimates: whence the proverb which celebrates
Datum for its good things. (Zenob. Prov. Graec. Cent. iii. 71; Harpocrat. s. v.
Datos.) Scylax does, indeed, distinguish between Neapolis and Datum; but, as he
adds that the latter was an Athenian colony, which could not have been true of
his original Datum, his text is, perhaps, corrupt in this place, as in so many
others, and his real meaning may have been that Neapolis was a colony which the
Athenians had established at Datum. Zenobius (l. c.) and Eustathius (ad Dionys.
Perieg. 517) both assert that Datum was a colony of Thasos; which is highly probable,
as the Thasians had several colonies on this coast. If Neapolis was a settlement
of Athens, its foundation was, it may be inferred, later than that of Amphipolis.
At the great struggle at Philippi the galleys of Brutus and Cassius were moored
off Neapolis. (Appian, B.C. iv. 106; Dion Cass. xlvii. 35.) It was at Neapolis,
now the small Turkish village of Kavallo (Leake, North. Greece, vol. iii. p. 180,
comp. pp. 217, 224), that Paul (Acts, xvi. 11) landed. The shore of the mainland
in this part is low, but the mountains rise to a considerable height behind. To
the W. of the channel which separates it from Thasos, the coast recedes and forms
a bay, within which, on a promontory with a port on each side, the town was situated.
(Conybeare and Howson, Life and Epist. of St. Paul, vol. i. p. 308.) Traces of
paved military roads are still found, as well as remains of a great aqueduct on
two tiers of Roman arches, and Latin inscriptions. (Clarke, Trav. vol. viii. p.
49.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΦΙΛΙΠΠΟΙ (Αρχαία πόλη) ΚΑΒΑΛΑ
Philippoi: Eth. Phillippeus, Philippesios. A city of Macedonia, which
took its name from its founder, Philip, the father of Alexander. Origin. ally,
it had been called Crenides (Krenides, Strab. vii. p. 331; Appian, B.C. iv. 105,
107; Steph. B. s. v Philippoi), or the Place of Fountains, from the numerous streams
in which the Angites takes its source. Near Crenides were the principal mines
of gold in a hill called, according to Appian (l. c.) Dionysi Collis (lophos Dionusou),
probably the same mountain as that where the Satrae possessed an oracle of Dionysus
interpreted by the Bessi. (Herod. vii. 111.) Crenides does not appear to have
belonged to the Thasians in early times although it was under their dominion in
the 105th Olympiad (B.C. 360). When Philip of Macedon got possession of the mines,
he worked them with so much success, that they yielded 1000 talents a year, although
previously they had not been very productive. (Diodor. xvi. 4--8.) The old city
was enlarged by Philip, after the capture of Amphipolis, Pydna, and Potidaea,
and fortified to protect his frontier against the Thracian mountaineers. On the
plain of Philippi, between Haemus and Pangaeus, the last battle was lost by the
republicans of Rome. Appian has given a clear description of Philippi, and the
position on which Cassius and Brutus encamped. The town was situated on a steep
hill, bordered to the N. by the forests through which the Cassian army advanced,--to
the S. by a marsh, beyond which was the sea, to the E. by the passes of the Sapaei
and Corpili, and to the W. by the great plains of Myrcinus, Drabescus, and the
Strymon, which were 350 stadia in length. Not far from Philippi, was the hill
of Dionysus, containing the gold mines called Asyla; and 18 stadia from the town,
were two other heights, 8 stadia asunder; on the one to the N. Brutus pitched
his camp, and Cassius on that to the S. Brutus was protected on his right by rocky
hills, and the left of Cassius by a marsh. The river Gangas or Gangites flowed
along the front, and the sea was in the rear. The camps of the two leaders, although
separate, were enclosed within a common entrenchment, and midway between them
was the pass, which led like a gate from Europe to Asia. The galleys were at Neapolis,
70 stadia distant, and the commissariat in Thasos, distant 100 stadia. Dion Cassius
(xlvii. 35) adds, that Philippi was near Pangaeus and Symbolum, and that Symbolum,
which was between Philippi and Neapolis, was so called because it connected Pangaeus
with another mountain stretching inland; which indentifies it with the ridge which
stretches from Pravista to Kavala, separating the bay of Kavala from the plain
of Philippi. The Pylae, therefore, could be no other than the pass over that mountain
behind Kavala. M. Antonius took up his position on the right, opposite to that
of Cassius, at a distance of 8 stadia from the enemy. Octavius Caesar was opposed
to Brutus on the left hand of the even field. Here, in the autumn of B.C. 42,
in the first engagement, Brutus was successful against Octavius, while Antonius
had the advantage over Cassius. Brutus, incompetent to maintain the discipline
of his troops, was forced to fight again; and in an engagement which took place
on the same ground, twenty days afterwards, the Republic perished. Regarding the
battle a curious mistake was repeated by the Roman writers (Manil. i. 908; Ovid,
Met. xv. 824; Flor. iv. 42; Lucan, i. 680, vii. 854, ix. 271; Juv. viii. 242),
who represented it as fought on the same ground as Pharsalia,--a mistake which
may have arisen from the ambiguity in the lines of Virgil (Georg. i. 490), and
favoured by the fact of the double engagement at Philippi. (Merivale, Hist. of
Roman Empire, vol. iii. p. 214.) Augustus afterwards presented it with the privileges
of a colonia, with the name Col. Jul. Aug. Philip. (Orelli, Inscr. 512, 3658,
3746, 4064; and on coins ; Rasche, vol. iii. pt. 2. p. 1120), and conferred upon
it the Jus Italicum. (Dion Cass. li. 4.) It was here, in his second missionary
journey, that St. Paul, accompanied by Silas, came into contact with the itinerant
traders in popular superstitions (Acts, xvi. 12--40); and the city was again visited
by the Apostle on his departure from Greece. (Acts, xx. 6.) The Gospel obtained
a home in Europe here, for the first time; and in the autumn of A.D. 62, its great
teacher, from his prison, under the walls of Nero's palace, sent a letter of grateful
acknowledgment to his Macedonian converts. Philippi was [p. 600] on the Egnatian
road, 33 M. P. from Amphipolis, and 21 M. P. from Acontisma. (Itin. Anton.; Itin.
Hierosol.) The Theodosian Table presents two roads from Philippi to Heracleia
Sintica. One of the roads passed round the N. side of the lake Cercinitis, measuring
55 M. P., the other took the S. side of the lake, and measured 52 M. P. When Macedonia
was divided into two provinces by Theodosius the Younger, Philippi became the
ecclesiastical head of Macedonia Prima, and is mentioned in the Handbook of Hierocles.
The site, where there are considerable remains of antiquity, is still
known to the Greeks by its ancient name; by the Turks the place is called Felibedjik.
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
A city of Macedonia, now Filibah. It was situated on the river Gangas or Gangites, and was founded by Philip on the site of an older town, Crenides (Krenides). In the vicinity were productive gold mines. Here Octavianus and Antony won a decisive victory over Brutus and Cassius in B.C. 42, and here the Apostle Paul first preached in Europe, in A.D. 53. The seaport of Philippi was Datus or Datum on the Strymonic Gulf.
This text is cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
ΝΕΑΠΟΛΙΣ (Αρχαία πόλη) ΚΑΒΑΛΑ
A coastal city, a colony of Thasos, on the site of the modern city
of Kavala. It seems to have been founded ca. the middle of the 7th c. B.C. in
this very strategic position through which pass the ancient coast road which joins
Asia and Europe, and the road which leads from the shore to gold-bearing Mt. Pangaeum
and the proverbial land of Datos.
After the flight of the Persians from Greece, Neapolis was a member
of the first Athenian League, and from 454-453 B.C. on it is entered in the Athenian
Tribute Lists with an unvarying tribute of 1000 drachmai a year. Close ties of
friendship and alliance bound the city to Athens, as shown by two Athenian honorary
decrees of 410 and 407 B.C. which praise the Neapolitans and give them several
privileges in the sanctuary of Parthenos.
Around 350 B.C. Philip II of Macedon, who had captured one after another
of the Greek cities in Thrace, took Neapolis also and used it as the harbor for
Philippi. At the battle of Philippi (42 B.C.), the harbor of Neapolis was used
as a base by the Republican generals, Brutus and Cassius. It kept its importance
as a station on the Via Egnati through the Imperial and Early Christian periods.
The remains and known traces of the ancient city are scanty. Of its
walls, which probably date to the early 5th c. B.C., a few large sections are
preserved, chiefly on the N side of the Kavala peninsula, where the ancient town
was, but some also on the E and W. The wall, built of granite blocks of varying
sizes, is in places preserved to a height of ca. 2 to 4 m.
Notable was the sanctuary of the patron goddess of Neapolis, the Parthenos,
probably a Hellenized figure of the Thracian Artemis Tauropolos or Bendis. An
archaistic figure of the goddess is known from a bas-relief on an Athenian decree
of 356-355 B.C. (National Museum 1480). Investigation in the area of the sanctuary,
which is approximately in the middle of the ancient town in the years 1936-37
and 1959-63, uncovered sacred hearths, building walls, parts of the peribolos
or a supporting terrace wall, and deposits of pottery and figurines. In the beginning
of the 5th c. B.C. an Ionic peripteral temple built of Thasian marble was constructed
in the sanctuary area (column capitals of excellent workmanship and architectural
fragments from the temple are in the Kavala Museum). No houses or other buildings
have been uncovered. The well-preserved and very impressive aqueduct of the city
is the work of Sultan Suleiman the Magnificent.
The pottery found in the excavations comes from the workshops of Asia
Minor, Chios, Lesbos, the Cyclades, Attica, Corinth, and Lakonia. Among the most
interesting pieces are a Melian amphora with representations of Peleus, Thetis,
and the Nereids; a Chian krater with a representation of the Chalydonian boar
hunt; and an Attic black-figure amphora by the painter Amasis. On the site or
in the area of the Parthenon sanctuary three votive inscriptions were found (4th-2d
c. B.C.), a marble naiskos-treasury, and a bas-relief of the mid 4th c. B.C. with
the representation of a sphinx facing an amphora (Kavala Museum).
D. Lazarides, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
ΦΙΛΙΠΠΟΙ (Αρχαία πόλη) ΚΑΒΑΛΑ
A city in the plain of Datos, proverbial for its fertility, at the
16th km of the Kavala-Drama road. In 360-359 B.C., colonists from Thasos, led
by the exiled Athenian politician and rhetor, Kallistratos, founded a city on
this site which they called Krenides (springs) from the abundant springs at the
foot of the hill where the ancient settlement was made. Four years later, in 356
B.C., King Philip II of Macedon took the city, fortified it with a great wall,
collected new settlers in it, and changed its name to Philippi. Exploitation of
the recently discovered gold mines of the area gave Philip an income of as much
as 1000 talents a year.
During the period of Macedonian supremacy Philippi had no particular
importance, but was simply one among the cities of the kingdom. In 42 B.C., a
battle between the forces of Brutus and Cassius on the one side and Antony and
Octavian on the other, made the name of the city known to the whole world. Immediately
after the battle numbers of Roman colonists were settled at Philippi and the villages
around, and the Roman colony, Colonia Augusta Julia Philippensis, was founded.
The Apostle Paul came to Philippi in the fall-winter of 49 A.D. and founded the
first Christian church. With the official establishment of Christianity, Philippi
was raised to a metropolitan see with five to seven bishops subject to it, and
became an important religious center, as its Early Christian monuments attest.
The city appears to have existed into the mid 14th c. A.D., but already had passed
its peak, and in a short time was deserted. So, when the traveler P. Belon visited
the site between 1546 and 1549 there were no more than five or six houses and
those outside the wall.
Among the older remains of the settlement which belong to the time
of Philip II is the wall, which has a length of approximately 3500 m and is preserved
chiefly on the slopes and summit of the acropolis hill. In Byzantine times the
ancient wall was used as a basis for the fortification of the city (an inscripiton
of 963-69 tells of the building or repair of the castle of Philippi).
Of three known gates in the section of wall in the plain, the Neapolis
gate in the E and the Krenides gate in the W wall are noteworthy partly for their
fortification, and partly because the road leading from Philippi to its port,
Neapolis, and into the interior passes through them.
It appears that the earliest parts of the theater, the circular orchestra
and the isodomic parados walls, were built in the time of Philip II. These were
uncovered in the E part of the settlement at the foot of the hill near the wall.
In the Roman period (2d-3d c. A.D.) new rows of seats were built on the upper
part of the cavea, the scene building was reconstructed, and several changes were
made to adapt the theater for the spectacles demanded in that period, and to change
the orchestra into an arena for wild-beast hunts.
Also to the Hellenistic period belongs a small Ionic prostyle temple
or heroon (2d or 3d c. B.C.) which was uncovered at the foot of the acropolis
hill, SW of the theater, on the site of the Early Christian Basilica A. A second
heroon, belonging to Euephenes son of Exekestos, according to the inscription
carved on the cover of his tomb, was uncovered outside the E side of the forum.
This heroon, which probably belongs to the second half of the 2d c. B.C., was
an underground Macedonian chamber tomb with a temple-style building erected on
top of it. Only the foundation of the latter is preserved.
Of other buildings of the Classical and Hellenistic city, the peribolos
of the Temple of Apollo Komaios and Artemis (according to a dedicatory inscription
of the second half of the 4th c. B.C.) was uncovered in the center of the city,
E of the Roman agora.
The great military highway, the Via Egnatia, running through the city
from the Krenides gate to the Neapolis gate was the decumanus maximus and the
chief arterial of the Roman colony. A large part of this road, paved with marble
slabs in which ruts are worn by cart wheels, has been excavated in different parts
of the city. Along the S edge of the road are the monumental propylaia of the
episkopeion (Episcopal building complex), a semicircular portico 35 m in diameter,
with 18 Ionic columns, and the imposing architectural complex of the forum, whose
buildings are dated by inscriptions to the period of Emperor Marcus Aurelius.
The buildings of the forum are arranged around a rectangular court 100 x 50 m,
paved with marble. On the N side, a speaker's platform, two small temple-style
buildings, and two large fountains have been uncovered. At the NE and NW corners
are two matching Corinthian temples, each consisting of a naos and pronaos. The
E side is occupied by the buildings of the library, and the W by government buildings.
A large stoa divided in two lengthwise, which was used for public gatherings and
commerce, bounded the S side of the forum.
South of the forum a wide road paralleled the Via Egnatia. Its side
was bordered by a row of shops which backed on the outer side of the forum's S
wall. Along the S side the excavations uncovered three large blocks of buildings
bordered by roads at right angles to the one just mentioned. The middle block,
with a hexastyle Corinthian colonnade on its facade, was a market; the W, a palaestra;
and the E has not yet been investigated. In the palaestra, the exercise area,
rooms, a small amphitheater, and a large underground lavatory have been uncovered.
These structures date to the Antonine period. South of the palaestra are spacious
baths. Their mosaic floor with animal and bird motifs has been destroyed. In the
rock of the acropolis hill are open air shrines (Silvanus, Artemis Bendis, Cybele,
Bacchus) and a Sanctuary of the Egyptian Gods. More than 140 bas-reliefs of the
gods have already been discovered carved in the cliff. The marble arch symbolizing
the political preeminence of the Roman colony, which was erected in the first
half of the 1st c. A.D., two km W of the city, no longer exists. East of the city
is the Roman and Christian necropolis.
The importance of Philippi in the Early Christian period is revealed
by four large, magnificent basilicas and an octagonal chapel which make up a large
part of the architectural whole of the Episkopeion. Finds from the excavations
are in the museum at Philippi.
D. Lazarides, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains 30 image(s), bibliography & interesting hyperlinks.
ΑΕΡΟΔΡΟΜΙΟ (Οικισμός) ΚΑΒΑΛΑ
Βρίσκεται στην περιοχή του αεροδρομίου Καβάλας, από όπου και το όνομά του, και από το οποίο απέχει 9 χλμ.
ΚΑΙΣΑΡΟΠΟΛΙΣ (Αρχαία πόλη) ΚΑΒΑΛΑ
A titular see of Macedonia,
the early name and the site of which have not yet been identified. It is mentioned
in Gelzer's “Nova Tactica” (1717) and in Parthey's “Notitiae
episcopatuum”, III and X as a suffragan of Philippi
in Macedonia.
S. Petrides, ed.
Transcribed by: Matthew Reak
This extract is cited June 2003 from The Catholic Encyclopedia, New Advent online edition URL below.
ΦΙΛΙΠΠΟΙ (Αρχαία πόλη) ΚΑΒΑΛΑ
Philippi was a Macedonian town, on the borders of Thracia.
Situated on the summit of a hill, it dominated a large and fertile plain, intersected
by the Egnatian Way. It was northwest of Mount
Pangea, near the River Gangites and the Aegean
Sea.
In 358 B. C. it was taken, enlarged, and fortified by the King of
Macedonia, Philip II, hence
its name Philippi. Octavius Augustus (42 B. C.) made the town a miniature Rome,
and granted it the institutions and privileges of the citizens of Rome.
That is why we find at Philippi, along with a remnant of the Macedonians, Roman
colonists together with some Jews.
Philippi was the first European town in which St. Paul preached the
Faith. His labours were rewarded by many conversions, the most important taking
place among women of rank, who seem to have retained their influence for a long
time. The Philippians remained very attached and grateful to their Apostle and
on several occasions sent him pecuniary aid. Paul returned there later; he visited
them on his second journey, about 58, after leaving Ephesus.
It is believed that he wrote his Second Epistle to the Corinthians at Philippi,
whither he returned on his way back to Jerusalem,
passing Easter week there. He always kept in close communication with the inhabitants.
Having been arrested at Caesarea
and brought to Rome, he wrote
to them the Epistle we have in the New Testament, in which he dwells at great
length on his predilection for them. Paul probably wrote them more letters than
we possess.
Little is known of the subsequent history of the town. Later it was
destroyed by the Turks; today nothing remains but some ruins.
A. Vander Herren, ed.
Transcribed by: W. G. Kofron
This extract is cited June 2003 from The Catholic Encyclopedia, New Advent online edition URL below.
ΚΑΒΑΛΑ (Πόλη) ΑΝΑΤΟΛΙΚΗ ΜΑΚΕΔΟΝΙΑ & ΘΡΑΚΗ
Υπάρχουν μερικές πόλεις που σε κερδίζουν με την πρώτη ματιά, που
νομίζεις ότι τις ξέρεις από παλιά ακόμη και όταν τις επισκέπτεσαι για πρώτη φορά!
Φιλικές, "ζεστές" και "ανοιχτόκαρδες" αλλά και σαγηνευτικά
όμορφες, ικανές να σε κρατήσουν για πάντα κοντά τους...Γιατί η Καβάλα δεν είναι
απλά ένας όμορφος τόπος αλλά μια σύγχρονη πόλη με μακραίωνη ιστορία και πλούσια
παράδοση, με μοναδικά φυσικά τοπία και πάνω απ' όλα με φιλόξενους ανθρώπους! Μια
πόλη που θα σας πείσει αμέσως για τα πλεονεκτήματά της σε κάθε πτυχή της ζωής
της.
Το ταξίδι της Καβάλας στην ιστορία ξεκινάει περίπου την εποχή του
Ομήρου. Χάρη στη γεωγραφική της θέση, υπήρξε πάντα στο επίκεντρο της προσοχής.
Θέση-Πρόσβαση
Ένα ταξίδι στην καρδιά της Ανατολικής Μακεδονίας. Μια ιστορική, πανέμορφη
πόλη, αμφιθεατρικά χτισμένη δίπλα στη θάλασσα, που συνδυάζει όλα όσα μπορούν να
συγκινήσουν έναν απαιτητικό επισκέπτη. Βουνό και θάλασσα, γραφικότητα και σύγχρονη
ζωή, αρχαιολογικές περιηγήσεις και συναρπαστικές εκδρομές, πολιτιστική δράση και
ηρεμία μέσα στη φύση...Αυτή είναι η Καβάλα!
Βρίσκεστε εδώ σε 2 περίπου ώρες οδικά (165χλμ) από τη Θεσσαλονίκη.
Και θέλετε άλλο τόσο χρόνο για να προχωρήσετε ακόμη ανατολικότερα, στην άκρη της
Μεσογειακής Ευρώπης, την Αλεξανδρούπολη
(174 χλμ).
Με εύκολη πρόσβαση από στεριά, αέρα και θάλασσα, η Καβάλα αποτελεί
έναν ιδανικό προορισμό. Με διαρκή οδική επικοινωνία με όλες τις μεγάλες πόλεις
της Μακεδονίας και την Αθήνα.
Με θαλάσσια σύνδεση με πλοία και ferries από και προς τα νησιά του Αιγαίου. Με
αεροπορικές συνδέσεις, καθημερινά για Αθήνα και πτήσεις Charter εξωτερικού την
περίοδο της τουριστικής κίνησης, από το σύγχρονο αεροδρόμιο που βρίσκεται 20 χλμ.
έξω από την πόλη και θεωρείται από τα ασφαλέστερα των Βαλκανίων. Κι ακόμη, η Καβάλα,
πρωτεύουσα ενός μεγάλου νομού, έχει στη διάθεση των επισκεπτών της όλες τις υπηρεσίες
της (διοίκηση, τράπεζες, νοσοκομεία κλπ.) αλλά και το χαρακτηριστικό φιλόξενο
πνεύμα των 60.000 κατοίκων της!
Ιστορική αναδρομή
Νεάπολις, ήταν
το πρώτο όνομα της πόλης (7ος αιώνας π.Χ.) που υπήρξε σύμμαχος της Αθήνας
του Περικλή (5ος αιώνας π.Χ.). Υπήρξε επίσης πολύ σημαντικό κέντρο της εποχής
των Μακεδόνων. Η Νεάπολη ήταν το πρώτο ευρωπαϊκό έδαφος που πάτησε ο Απόστολος
των Εθνών Παύλος στην προσπάθεια διάδοσης της Χριστιανικής διδασκαλίας. Για το
λόγο αυτό άλλωστε, κατά τους βυζαντινούς χρόνους μετονομάζεται σε Χριστούπολη.
Το λιμάνι της αποτέλεσε σε όλη τη διάρκεια της ιστορίας της σημαντικότατο
εμπορικό σταθμό, προσελκύοντας έτσι το ενδιαφέρον των Ρωμαίων, ενώ για τον ίδιο
λόγο γνώρισε καταστροφικές επιδρομές Γότθων, Ούννων, Νορμανδών και Βουλγάρων.
Κατά το 15ο αιώνα πέφτει στα χέρια των Τούρκων και παραμένει κατεχόμενη μέχρι
τις αρχές του 20ου αιώνα. Μετά την απελευθέρωσή της εξελίσσεται σε μια καθ' όλα
σύγχρονη πόλη.
Νοσταλγικοί περίπατοι στην πόλη του χθες!
Ένα είναι βέβαιο. Ότι θα κάνετε πολλούς περίπατους. Θα περπατήσετε
στο πλακόστρωτο δρομάκι που οδηγεί στο Ιμαρέτ, ισλαμικό οικοδόμημα του Μωχάμεντ
Αλη, ιδρυτή της τελευταίας Αιγυπτιακής δυναστείας, και στην Παναγία.
Περνώντας πρώτα από το Φάρο, όπου και θα σταθείτε πολλή ώρα έχοντας
θέα όλη την πόλη της Καβάλας, θα φτάσετε στο Κάστρο, θα επισκεφτείτε τους χώρους
του, τον πύργο του, θα νοιώσετε άλλες εποχές.
Περπατήστε ανάμεσα στα γραφικά δρομάκια και θα βρεθείτε από την άλλη
πλευρά της παλιάς πόλης στις περίφημες Καμάρες, το Ρωμαϊκό υδραγωγείο που ανακατασκευάστηκε
το 1550 από το Σουλεϊμάν το Μεγαλοπρεπή, πόρτα που βγάζει στο παραδοσιακό καρνάγιο
από τη μία και στην καρδιά της σύγχρονης πόλης από την άλλη πλευρά του. Η Καβάλα
είναι το μεγάλο μπαλκόνι στον ήλιο, τη θάλασσα και σε βράδια με πανσέληνο. Αμφιθεατρικά
απλωμένη σε πλαγιές που έρχονται να καταλήξουν στην όμορφη παραλία της και στο
λιμάνι.
Νέα πόλη
Η Καβάλα ανασαίνει βαθιά μέσα στο Δημοτικό Κήπο, όπου
υπάρχει και το Ηρώο, η άσβηστη ιστορική της μνήμη. Στην πλατεία Καπνεργάτη το
επιβλητικό κτήριο της παλιάς Καπναποθήκης με τα μεγάλα παράθυρα και την περίτεχνη
αρχιτεκτονική διακόσμηση. Ο προηγούμενος αιώνας παρών, μέσα από οικοδομήματα που
μαρτυρούν πολιτισμό και αρχοντιά. Το Δημαρχείο, η Δημοτική Βιβλιοθήκη, το κτήριο
της Εφορίας Βυζαντινών Αρχαιοτήτων και το Δημοτικό Μουσείο, αξίζει να θαυμαστούν
και ναι φωτογραφηθούν συλλεκτικά. Όλα αυτά βρίσκονται στην καρδιά της σύγχρονης
πόλης με προσεγμένη διαμόρφωση, πεζοδρομήσεις και ωραίους δρόμους που οδηγούν
στην παραλία με τα φοινικόδεντρα.
Παραθαλάσσια πόλη
Τουρισμός αξιώσεων σε μια πόλη γεμάτη ζωή! Η Καβάλα είναι μια πόλη
που δημιουργεί δεσμό με τον επισκέπτη. Γι' αυτό εξάλλου την πρώτη επίσκεψη ακολουθούν
και άλλες. Αυτό όμως που καταλαβαίνει ο επισκέπτης από την πρώτη κιόλας επαφή,
είναι πως κάθε μέρα του μπορεί να είναι διαφορετική σε παραστάσεις και εικόνες.
Οι παραλίες της πόλης. Στις παραλίες της
πόλης... το καλοκαίρι έχει πολλά ονόματα! Το λένε Περιγιάλι, Ραψάνη, Καλαμίτσα,
Μπάτη, Τόσκα,
Παλιό... Έτσι λένε τις ακρογιαλιές της Καβάλας, που αρχίζουν μέσα από την ίδια
πόλη! και μέσα σε 5-6 μόλις χιλιόμετρα τη στολίζουν με τις ομορφιές τους. Κάθε
μία με τη δική της φυσική, δροσερή προσωπικότητα.
Όλες πεντακάθαρες με τη γαλάζια σημαία της ΕΟΚ. Η Καβάλα διαθέτει,
άλλωστε σύστημα βιολογικού καθαρισμού από τα πιο σύγχρονα της Μεσογείου.
Γνωρίστε τις όλες. Κάντε το μπάνιο και τη βραδινή σας βόλτα κάθε φορά
και σε διαφορετικό περιβάλλον, απλά περπατώντας. "Παιδιά" της πόλης,
το Περιγιάλι στα 1.500 μέτρα ανατολικά και η Ραψάνη δυτικά, 200 μόλις μέτρα από
τα κεντρικά ξενοδοχεία. Κι ακόμη, γνωρίστε το ρομαντικό Μπάτη, τη νοικοκυρεμένη
Τόσκα, την Καλαμίτσα και το Παλιό που αργούν να κοιμηθούν...
Ένα εξωτικό τοπίο 40 χιλιόμετρα ανατολικά της Καβάλας, στις εκβολές
του ποταμού Νέστου, ένα
τοπίο ασυνήθιστο. Πράσινο και μεγάλη αμμώδης παραλία, μια μικρή χερσόνησος που
εισχωρεί στη θάλασσα, ένα "νησί του Ειρηνικού" στη Μεσόγειο!
Ορεινή Καβάλα
"Ορεινά τοπία: άλλου είδους συγκινήσεις" Παλιά Καβάλα (16χιλιόμετρα),
Κορυφές (23), Πλαταμώνας
(35), Κεχρόκαμπος (55),
τα γραφικά χωριά που θα συναντήσετε στην εκδρομή σας αυτή. Θα καθίσετε στις πλατείες
τους και θα απολαύσετε την ξεκούρασή σας στα καφενεία ή στις ταβέρνες. Όμως, το
θέμα που θα κυριαρχεί στις συζητήσεις σας θα είναι σίγουρα η εντυπωσιακή διαδρομή
στο πανέμορφο και συνεχώς εναλλασσόμενο ορεινό τοπίο. Στο Παγγαίο,
περίπου 44 χιλιόμετρα από την Καβάλα, το Βυζαντινό μοναστήρι της Εικοσιφοίνισσας
και το χωριό Νικήσιανη είναι
ένας ακόμη σοβαρός λόγος να μετακινηθείτε από την πόλη και τις παραλίες της.
Το κείμενο παρατίθεται τον Ιανουάριο 2005 από την ακόλουθη ιστοσελίδα, με φωτογραφίες, της Δημοτικής Επιχείρησης Τουρισμού Καβάλας
ΚΑΒΑΛΑ (Πόλη) ΑΝΑΤΟΛΙΚΗ ΜΑΚΕΔΟΝΙΑ & ΘΡΑΚΗ
Ο παραδοσιακός συνοικισμός της Παναγιάς είναι χτισμένος πάνω στα θεμέλια της πρώτης αποικίας των Θασίων, κάτω από το κάστρο, και μέχρι τα τέλη του 19ου αιώνα ήταν το κέντρο της πόλης της Καβάλας.
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