Εμφανίζονται 4 τίτλοι με αναζήτηση: Πληροφορίες για τον τόπο στην ευρύτερη περιοχή: "ΕΠΙΔΑΜΝΟΣ Αρχαία πόλη ΑΛΒΑΝΙΑ" .
ΕΠΙΔΑΜΝΟΣ (Αρχαία πόλη) ΑΛΒΑΝΙΑ
Durrhachion, Eth. Durrhachios, Durrhachenos, Dyrrachinus. A city on
the coast of Illyricum in the Ionic gulf, which was known in Grecian history as
EPIDAMNUS (Epidamnos, Strab. vii. p. 316.)
It is doubtful under what circumstances the name was changed to that
of DYRRHACHIUM under which it usually appears in the Latin writers. Some have
affirmed that the Romans, considering the word Epidamnus to be of ill omen, called
it Dyrrhachium from the ruggedness of its situation. (Plin. iii. 23; Pomp. Mela,
ii. 3. § 12.) The latter word is, however, of Greek and not of Latin origin, and
is used by the poet Euphorion of Chalcis. (Steph. B.) Strabo applied the name
to the high and craggy peninsula upon which the town was built, as does also the
poet Alexander. (Steph. B.) And as Dyrrhachium did not exactly occupy the site
of ancient Epidamnus (Paus. vi. 10. § 2), it probably usurped the place of the
earlier name from its natural features.
Epidamnus was founded on the isthmus of an outlying peninsula on the
sea-coast of the Illyrian Taulantii, about 627 B.C., as is said (Euseb. Chron.),
by the Corcyraeans, yet with some aid, and a portion of the settlers, from Corinth;
the leader of the colony, Phaleus, belonging to the family of the Heraclidae,
according to the usual practice, was taken from the mother-city Corinth. (Thuc.
i. 24-26.) Hence the Corinthians acquired a right to interfere, which afterwards
led to important practical consequences. Owing to its favourable position upon
the Adriatic, and fertile territory, it soon acquired considerable wealth, and
was thickly peopled.
The government was a close oligarchy; a single magistrate, similar
to the Cosmopolis at Opus, was at the head of the administration. The chiefs of
the tribes formed a kind of council, while the artisans and tradesmen in the town
were looked upon as slaves belonging to the public. In process of time, probably
a little before the Peloponnesian War, in. testine dissensions broke up this oligarchy.
The original archon remained, but the phylarchs were replaced by a senate chosen
on democratical principles. (Arist. Pol. ii. 4. § 13, iii. 11. § 1, iv, 33. §
8, v. 1. § 6, v. 3. § 4; Muller, Dor. vol. ii. p. 160, trans.; Grote, Greece,
vol. iii. p. 546.) The government was liberal in the admission of resident aliens;
but all individual dealing with the: neighbouring Illyrians was forbidden, and
the traffic was carried on by means of an authorised selling agent, or Poletes.
(Plut. Quaest. Graec. c. 29, p. 297; Aelian, V.H. xiii. 16.) The trade was not
however confined to the inland tribes, but extended across from sea to sea, even
before the construction of the Egnatian Way, and an Inscription (Boeckh, Corp.
Inscr. No. 2056) proclaims the gratitude of Odessus in the Euxine sea towards
a citizen of Epidamnnus.
The dispute respecting this city between Corinth and Corcyra was occasioned
by a contest between the oligarchical exiles, who had been driven out by an internal
sedition, and the Epidamnian democracy, in which the Corinthians supported the
former. The history of this struggle has been fully given by Thucydides, in consequence
of its intimate connection with the origin of the Peloponnesian War, but we are
left in ignorance of its final issue. Nor is anything known of its further history
till 312 B.C., when, by the assistance of the Corcyraeans, Glaucias, king of the
Illyrians, made himself master of Epidamnus. (Diod. xix. 70, 78.) Some years afterwards
it was surprised by a party of Illyrian pirates; the inhabitants, on recovering
from their first alarm, fell upon their assailants, and succeeded in driving them
from the walls. (Polyb. ii. 9.) Not long after, the Illyrians returned with a
powerful fleet, and laid siege to the town; but fortunately for the city, the
arrival of the Roman consul compelled the enemy to make a hasty retreat. Epidamnus
from this time placed itself under the protection of the Romans, to whose cause
it appears to have constantly adhered, both in the Illyrian and Macedonian wars.
(Polyb. ii. 11; Liv. xxix. 12, xliv. 30.)
At a later period, Dyrrhachium, as it was then called, and a free
state (Cic. ad Fam. xiv. 1), became the scene of the contest between Caesar and
Pompeius. The latter moved from Thessalonica, and threw himself before Dyrrhachium;
the Pompeians entrenched themselves on the right bank of the Apsus, so effectually
that Caesar was obliged to take up his position on the left, and resolved to pass
the winter under canvass. This led to a series of remarkable operations, the result
of which was that the great captain, in spite of the consummate ability he displayed
in the face of considerable superiority in numbers and position, was compelled
to leave Dyrrhachium to Pompeius, and try the fortune of war upon a second field.
(Caesar, B.C. iii. 42-76; Appian, B.C. ii. 61; Dion Cass. xli. 49; Lucan, vi.
29-63.) Dyrrhachium sided with M. Antonius during the last civil wars of the Republic,
and was afterwards presented by Augustus to his soldiers (Dion Cass. ii. 4), when
the Illyrian peasants learned the. rudiments of municipal law from the veterans
of the empire. The inhabitants, whose patron deity was Venus (Catull. Carm. xxxiv.
11), were, if we may believe Plautus (Menaechm. act ii. sc. i. 30-40), a vicious
and debauched race. The city itself, under the Lower Roman Empire, became the
capital of the new province, Epirus Nova (Marquardt, Handbuch der Rom. Alt. p.
115), and is mentioned by the Byzantine historians as being still a considerable
place in their time (Cedren. p. 703; Niceph. Callist. xvii. 3). Gibbon (Decline
and Fall, vol. v. pp. 345-349; comp. Le Beau, Bas Empire, vol. xv. pp. 133-145)
has told the story of the memorable siege, battle, and capture of Dyrrhachium,when
the Norman Robert Guiscard defeated the Greeks and their emperor Alexius, A.D.
1081-1082. The modern Durazzo represents this place; the surrounding country is
described as being highly attractive, though unhealthy. (Albanien, Rumelien, und
die Oesterreichisch Montenegrische Granze, Jos. Muller, Prag. 1844, p. 62.) There
are a great number of autonomous coins belonging to this city, none however under
the name of Epidamnus, but always with the epigraph DUR, or more rarely DURA,-the
type, as on the coins of Corcyra, a cow suckling a calf; on the reverse, the gardens
of Alcinous. (Eckhel, vol. ii. p. 155.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
The modern Durazzo, formerly called Epidamnus (Epidamnos); a town in Greek Illyria, on a peninsula in the Adriatic Sea. It was founded by the Corcyreans and received the name of Epidamnus; but since the Romans regarded this name as one of bad omen, reminding them of damnum, they changed it into Dyrrhachium. It was the usual place of landing for persons who crossed over from Brundisium, and was to that town what Calais is to Dover. Here commenced the great Via Egnatia. The place was one of much commerce, so that Catullus calls it taberna Hadriae, "the shop of the Adriatic." During the Civil Wars it was the headquarters of Pompey, who kept his military stores here. In A.D. 345 it was destroyed by an earthquake.
This text is cited Sep 2002 from The Perseus Project URL below, which contains interesting hyperlinks
A city, ca. 30 km W of Tirana, founded in 627 B.C. by Corinth and
Kerkyra. The name Dyrrachion is found on coins; in the Roman period it was prevalent
(changed to Dyrrachium). Since the modern city is built over the ancient town,
it is primarily on the basis of inscriptions and occasional finds that some idea
of its monuments has been formed.
Inscriptions offer evidence on the following monuments: an aqueduct
constructed by Hadrian and restored by Alexander Severus (the inscription comes
from Arapaj, a short distance from Durazzo: CIL III, 1-709); the Temple of Minerva;
the Temple of Diana (CIL III, 1-602), which is perhaps the one mentioned by Appian
(BCiv. 2.60); the equestrian statue of L. Titinius Sulpicianus (CIL III, 1-605);
the library (CIL m, 1-67). The last inscription mentions that for the dedication
of the library 24 gladiators fought in pairs. The conjecture that there was an
amphitheater in the city is confirmed by a passage from the Vita di Skanderbeg
by Marino Barlezio: amphitheatrum mira arte ingenioque constructum.
As a result of occasional discoveries, the following data are available:
a 3d c. mosaic pavement with the representation of a female head found at a depth
of 5 m (the head, surrounded by garlands of vegetables and flowers, brings to
mind those painted on Apulian vases); remains of houses covered by other layers,
the lowest of which, of the Greek era, was found at a depth of 5 m.
Columns with Corinthian capitals and marble facing, discovered on
the nearby hillside at Stani, belong probably to the Temple of Minerva or to the
Capitolium. The necropolis is E of the hills that stand above the city. The Stele
of Lepidia Salvia, a sarcophagus (now at Istanbul) with a scene of the Caledonian
boar hunt, and numerous Roman tombs were found in the necropolis.
P. C. Sestieri, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
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