Εμφανίζονται 1 τίτλοι με αναζήτηση: Ιστορία στην ευρύτερη περιοχή: "ΧΑΡΡΑΝ Πόλη ΤΟΥΡΚΙΑ" .
ΧΑΡΡΑΝ (Πόλη) ΤΟΥΡΚΙΑ
Harran (Akkadian Harranu, "intersecting roads"; Latin Carrhae): town in
northern Mesopotamia, famous
for its temple of the moon god Sin. From the third millennium BCE
until medieval times, Harran is mentioned as an important trade center in northern
Mesopotamia, situated on the road from the Mediterranean Sea to the heart of Assyria.
It is also mentioned as provincial capital in the Assyrian empire (until the late
seventh century BCE) and sanctuary of the moon god Sin, well into the third century
CE. Other gods venerated in Harran were Sin's consort Nikkal, the Syrian goddess
Atargatis and the Arabian goddess Allat ("Mrs. God"). In the Bible, it is mentioned
as one of the towns where Abraham stayed on his voyage from Ur to the promised
land. The well where his grandson Jacob met Rachel is still shown today.
Although the town is mentioned as early as 2000 BCE, the city became
famous at the end of the seventh century, when the Babylonian king Nabopolassar
defeated an Assyrian force on the banks of the Euphrates, south of Harran (25
July 616). In these years, the Assyrian empire was disintegrating, and the Babylonians
and the Median leader Cyaxares were unitedly attacking the ancient empire. In
614, they captured Assur, and two years later, Nineveh was destroyed. The end
of the two Assyrian capitals, however, was not the end of the war, however. A
new king, Assur-uballit, set up a kingdom in Harran and defied the Babylonians.
But he was no match for Nabopolassar, who, according to the Fall of
Nineveh Chronicle, 'marched to Assyria victoriously' in the fifteenth and sixteenth
year of his reign (612-609). Assur-uballit was forced to leave Harran, but convinced
the Egyptians that they had to support his hopeless cause. A large army under
command of pharaoh Necho (610-595) advanced to the north. In June 609, Necho and
Assur-uballit tried to recapture Harran and they close to victory, but they had
to lift their siege of Harran in August. This was the end of Assyria, its last
capital now being part of the Babylonian empire.
The first half of the sixth century, Babylon was ruled by king Nebuchadnezzar
(604-562). This was the age of Babylonian glory and splendor. However, not everything
was fine, and in 555 a coup d' etat took place, which led to the accession of
king Nabonidus, an old man, who may in fact have been nothing more than a puppet
for the real ruler, his son Belsassar. Nabonidus shocked the religious authorities
of Babylon by his dedication to Sin of Harran. A Babylonian king was expected
to venerate the supreme god Marduk and take part in the Akitu festival. Nabonidus
would have none of it. Instead, he left Babylon and started to live in the Arabian
desert. At the same time, he rebuilt the temple of Sin at Harran. Meanwhile, the
Babylonians felt betrayed and started to sympathize with king Cyrus of Persia,
who had already defeated the Medians and Lydians. When he announced to restore
the cult of Marduk, the Babylonians sided with him (October 539).
Harran was now part of the Achaemenid empire, which was replaced two
centuries later by that of the Macedonian king Alexander the Great. The conqueror
may have visited Harran in the late summer of 331. After Alexander's death in
323, Harran was part of the empire of the Seleucids, the Macedonian dynasty ruling
in Asia. They settled Macedonian veterans at Harran, which remained a recognizable
entity after the Seleucid empire had been replaced by that of the Parthians.
In 53 BCE, the Roman general Crassus invaded Parthia. The descendants
of the Macedonians sided with him, but nonetheless, he was defeated by a Parthian
commander who is called Surena in the Greek and Latin sources, and must have been
a member of the Parthian Suren clan. The battle of Harran -or Carrhae as the Romans
called it- was the beginning of a series of border wars that were to last for
almost three centuries.
In this period, Harran belonged to a small kingdom called Osrhoene,
which was part of the larger Parthian empire and had nearby Edessa
as its capital. The Roman emperor Lucius Verus (161-169) tried to conquer this
kingdom and nearby Nisibis and was successful, but an epidemic broke out and made
annexation impossible. However, a victory monument was erected in Ephesus,
and Harran is shown as one of the subject towns.
The Roman emperor Septimius Severus finally added Osrhoene to his
realms in 195. The conic domed houses of ancient Harran, which have remained unchanged
until the present day, can be seen on the arch of Septimius Severus on the Forum
Romanum. His successor Caracalla gave Harran the status of colonia (214) and visited
the city in April 217, because he wanted to visit the temple of Sin. Instead,
he was murdered by the prefect of the Praetorian guard, Macrinus, who was to be
the new emperor. The Roman emperor Julian sacrificed to Sin in 363, at the beginning
of his ill-fated campaign against the Sassanid Persians. From now on, the region
was a battle zone between the Romans and Sassanids. It remained Roman (or Byzantine)
until 639, when the city was captured by the Muslim armies.
At that time, the cult of Sin still existed. Another late-antique
religion of Harran was Sabianism. Its adherents worshipped Sin, Mars, and Shamal,
the lord of the spirits. Women and men had equal rights, and everyone lived ascetic,
refraining from several kinds of meat and groceries. After the arrival of the
Islam, they probably went to live in the marshes of the lower Tigris and Euphrates,
and are still known as Mandaeans.
The ancient city walls surrounding Harran, 4 kilometer long and 3
kilometer wide, have been repaired throughout the ages (a.o. by the Byzantine
emperor Justinian in the sixth century), and large parts are still standing. The
position of no less than 187 towers has been identified. Of the six gates (Aleppo
gate, Anatolian, Arslanli, Mosul, Baghdad, and Rakka gate), only the first one
has remained. The site of the ancient temple of Sin has been used as a castle;
its ruin can still be visited.
Jona Lendering, ed.
This text is cited July 2003 from the Livius Ancient History Website URL below, which contains interesting hyperlinks.
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