Εμφανίζονται 2 τίτλοι με αναζήτηση: Ιστορία για το τοπωνύμιο: "ΑΒΑΙ Αρχαία πόλη ΑΤΑΛΑΝΤΗ".
The barbarians. . .overran the whole of Phocis. All that came within their power they laid waste to and burnt, setting fire to towns and temples. Marching this way down the river Cephisus, they ravaged everything that lay in their way, burning the towns of Drymus, Charadra, Erochus, Tethronium, Amphicaea, Neon, Pediea, Tritea, Elatea, Hyampolis, Parapotamii, and Abae, where there was a richly endowed temple of Apollo, provided with wealth of treasure and offerings. There was also then as now a place of divination at this place. This temple, too, they plundered and burnt, and they pursued and caught some of the Phocians near the mountains. Certain women too perished because of the multitude of their violators.
This extract is from: Herodotus. The Histories (ed. A. D. Godley, 1920), Cambridge. Harvard University Press. Cited Nov 2002 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
As the Phocians were engaged in building a fortress near the place named Abae, at which is a holy shrine of Apollo, the Boeotians took the field against them. Some of the Phocians straightway fled to the nearest cities and dispersed, while others took refuge in the temple of Apollo and perished to the number of five hundred. [5] Now many other divine visitations fell to the lot of the Phocians about this period, and in particular the one that I am about to relate. The men who had taken refuge in the temple supposed that their lives would be saved through the intervention of the gods, but on the contrary through some divine Providence they met with the punishment temple-robbers well deserve.
For there was a quantity of rushes about the temple, and a fire had been left behind in the tents of the men who had fled, with the result that the rushes caught fire and such a great conflagration was touched off so miraculously that the temple was consumed and the Phocians who had fled to it for refuge were burned alive. Indeed it became apparent that the gods do not extend to temple-robbers the protection generally accorded to suppliants (Diod. Sic. 16.58.4-6).
This extract is from: Diodorus Siculus, Library (ed. C. H. Oldfather, 1989). Cited Nov 2002 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
Λάβετε το καθημερινό newsletter με τα πιο σημαντικά νέα της τουριστικής βιομηχανίας.
Εγγραφείτε τώρα!
