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SYRACUSSES (Ancient city) SICILY
Syracuse was, with the single exception of Naxos, the most ancient
of the Greek colonies in Sicily. It was a Corinthian. colony, sent out from that
city under a leader named Archias, son of Euagetes, who belonged to the powerful
family of the Bacchiadae, but had been compelled to expatriate himself. According
to. some accounts the colony was strengthened by an admixture of Dorian or Locrian
colonists with the original Corinthian settlers; but it is certain that the Syracusans
regarded themselves in all ages as of pure Corinthian origin (Theocr. Id. xvi
91), and maintained relations of the closest amity with their parent city. The
colony was founded in B.C. 734, and the first settlers established themselves
in the island of Ortygia, to which it is probable that the city was confined for
a considerable period. (Thuc. vi. 2; Strab. vi. p. 269; Seymn. Ch. 279-282; Marm.
Par.; concerning the date, see Clinton, F. H. vol. i. p. 164.) The name of Ortygia
is evidently Greek, and derived from the well-known epithet of Diana, to whom
the island was regarded as consecrated (Diod. v. 3); but the city seems to have
assumed from the very beginning the name of Syracusae, which was derived, as already
mentioned, from the name of the adjoining marsh or lake, Syraco, doubtless an
indigenous name, as it has no signification in Greek. It appears indeed that the
form Syraco was used by Epicharmus for the name of the city itself, but this was
evidently a mere poetic license. (Strab. viii. p. 364.)
As in the case of most of the Greek colonies in Sicily, we have very little
information concerning the early history and progress of Syracuse; but we may
infer that it rose steadily, if not rapidly, to prosperity, from the circumstance
that it continued to extend its power by the foundation of fresh colonies: that
of Acrae within 70 years after its own establishment (B.C. 664); Casmenae 20 years
later (B.C. 644), and Camarina 45 years afterwards, or B.C. 599. None of these
colonies, however, rose to any considerable power: it was obviously the policy
of Syracuse to keep them in the position of mere dependencies; and Camarina, having
given umbrage to the parent city, was destroyed only 46 years after its foundation.
(Thuc. vi. 5; Scymn. Ch. 294-296.) Syracuse was not, however, free front internal
dissensions and revolutions. An obscure notice preserved to us by Thucydides indicates
the occurrence of these as early as B.C. 648, which led to the expulsion of a
party or clan called the Myletidae, who withdrew into exile and joined in the
foundation of Himera. (Thuc. vi. 5.) Another indication of such disputes is found
in Aristotle (Pol. v. 4), but we are unable to assign any definite place in chronology
to the occurrence there alluded to. At a later period we find the government in
the hands of an exclusive oligarchy called the Geomori or Gamori, who, from their
name, would appear to have been the descendants of the original colonists, around
whom there naturally grew up a democracy or plebs, composed of the citizens derived
from other sources. At length, about B.C. 486, a revolution took place; and the
democracy succeeded in expelling the Geomori, who thereupon withdrew to Casmenae.
(Herod. vii. 155; Dionys. vi. 62.) But this revolution quickly led to another;
Gelon, the powerful despot of Gela, having espoused the cause of the exiles. Gela
was at this time at least equal, if not superior, to Syracuse in power. Hippocrates,
its late despot, had extended his power over many of the other cities in the east
of Sicily, and defeated the Syracusans themselves in a great battle at the river
Helorus. He would probably indeed have made himself master of Syracuse upon this
occasion had it not been for the interposition of the Corinthians and Corcyraeans,
who brought about a peace upon equitable terms. (Herod. vii. 154.) But the expulsion
of the Geomori opened a fresh opportunity to Gelon, who, putting himself at the
head of the exiles, easily effected their restoration, while the people of Syracuse
readily admitted Gelon himself as their ruler with despotic authority. (Ib. 155.)
This revolution (which occurred in B.C. 485) seemed at first likely
to render Syracuse subordinate to Gela, but it ultimately produced a directly
contrary effect. Gelon seems to have been fully alive to the superior advantages
of Syracuse, and from the moment he had established his power in that city, made
it the chief object of his solicitude, and directed all his efforts to the strengthening
and adorning his new capital. Among other measures, he removed thither the whole
body of the citizens of Camarina (which had been repeopled by Hippocrates), and
subsequently more than half of those of Gela itself, admitting them all to the
full rights of Syracusan citizens. Afterwards, as he directed his arms successively
against the Sicilian Megara and Euboea, he removed the wealthy and noble citizens
of both those cities also to Syracuse. (Ib. 156.) That city now rose rapidly to
a far greater amount of power and prosperity than it had previously enjoyed, and
became, under the fostering care of Gelon, unquestionably the first of the Greek
cities in Sicily. It was probably at this period that it first extended itself
beyond the limits of the island, and occupied the table-land or heights of Achradina,
which were adapted to receive a far more numerous population, and had already
become thickly peopled before the time of Thucydides. (Thuc. vi. 3.) This portion
of the city now came to be known as the Outer City (he exo polis), while the island
of Ortygia was called the Inner City, though still frequently designated as the
Island. Strictly speaking, however, it had ceased to merit that term, being now
joined to the mainland by an artificial dike or causeway. (Thuc. l. c.)
From the time of Gelon the history of Syracuse becomes inseparably
blended with that of Sicily in general; its position in the island being so important
that, as Strabo justly remarks, whatever vicissitudes of fortune befel the city
were shared in by the whole island. (Strab. vi. p. 270.) Hence it would be useless
to recapitulate the events of which a brief summary has been already given. in
the article Sicilia and which are more fully detailed by all the general historians
of Greece. The following summary will, therefore, be confined to those historical
events which more immediately affected the city itself, as distinguished from
the political vicissitudes of the state.
There can be no doubt that Syracuse continued to flourish extremely
throughout the reign of Gelon (B.C. 485-478), as well as that of his successor
Hieron (B.C. 478-467), who, notwithstanding the more despotic character of his
government, was in many respects a liberal and enlightened ruler. His patronage
of letters and the arts especially rendered Syracuse one of the chief resorts
of men of letters, and his court afforded shelter and protection to Aeschylus,
Pindar, and Bacchylides. Nor was Syracuse itself deficient in literary distinction.
Epicharmus, though not a native of the city, spent all the latter years of his
life there, and Sophron, the celebrated writer of mimes, was a native of Syracuse,
and exhibited all his principal works there. The care bestowed upon the arts is
sufficiently attested by the still extant coins of the city, as well as by the
accounts transmitted to us of other monuments; and there is every probability
that the distinction of Syracuse in this respect commenced from the reign of Hieron.
The tranquil reign of that monarch was followed by a brief period of revolution
and disturbance; his brother Thrasybulus having, after a short but tyrannical
and violent reign, been expelled by the Syracusans, who established a popular
government, B.C. 466. This was for a time agitated by fresh tumults, arising out
of disputes between the new citizens who had been introduced by Gelon and the
older citizens, who claimed the exclusive possession of political power; but after
some time these disputes were terminated by a compromise, and the new citizens
withdrew to Messana. (Diod. xi. 67, 68, 72, 73, 76.)
The civil dissensions connected with the expulsion of Thrasybulus,
which on more than one occasion broke out into actual hostilities, show how great
was the extent which the city had already attained. Thrasybulus himself, and afterwards
the discontented citizens, are mentioned as occupying the Island and Achradina,
both of which were strongly fortified, and had their own separate walls (Diod.
xi. 68, 73); while the popular party held the rest of the city. It is evident
therefore that there were already considerable spaces occupied by buildings outside
the walls of these two quarters, which are distinctly mentioned on one occasion
as the suburbs (ta proasteia, Ib. 68). Of these, one quarter called Tycha, which
lay to the W. of Achradina, adjoining the N. slope of the table-land, is now first
mentioned by name (Ibid.); but there can be no doubt that the plain between the
heights of Achradina and the marshes was already occupied with buildings, and
formed part of the city, though it apparently was not as yet comprised within
the fortifications.
The final establishment of the democracy at Syracuse was followed
by a period of about sixty years of free government, during which we are expressly
told that the city, in common with the other Greek colonies in Sicily, developed
its resources with great rapidity, and probably attained to its maximum of wealth
and power. (Diod. xi. 68, 72.) Before the close of this period it had to encounter
the severest danger it had yet experienced, and gave abundant proof of its great
resources by coming off victorious in a contest with Athens, then at the very
height of its power The circumstances of the great siege of Syracuse by the Athenians
must here be related in some detail, on account of their important bearing on
all questions connected with the topography of the city, and the interest they
confer on its localities. At the same time it will obviously be impossible to
do more than give a very brief sketch of that memorable contest, for the details
of which the reader must refer to the narrative of Thucydides, with the copious
illustrations of Arnold, Grote, and Col. Leake.
It was not till the spring of B.C. 414 that the siege of Syracuse
was regularly commenced. But in the autumn of 415, the Athenians had already made
a demonstration against the, city, and sailing into the Great Harbour, effected
a landing without opposition near the Olympieum, where they established their
camp on the shore, and erected a temporary fort at a place called Dascon (Thuc.
vi. 66; Diod. xii. 6), apparently on the inner bight of the harbour, between the
mouth of the Anapus and the bay now called the Bay of Maddalena. But though successful
in the battle that ensued, Nicias did not attempt to follow up his advantage,
and withdrew to winter at Catana. The next spring the Athenians landed to the
N. of Syracuse, at a place called Leon, about 6 or 7 stadia from the heights of
Epipolae, while they established their naval station at the adjoining peninsula
of Thapsus (Magnisi). The land troops advanced at once to occupy Epipolae, the
military importance of which was felt by both parties, and succeeded in establishing
themselves there, before the Syracusans could dislodge them. They then proceeded
to build a fort at a place called Labdalum, which is described by Thucydides as
situated on the top of the cliffs of Epipolae, looking towards Megara (Thuc. vi.
97), and having occupied this with a garrison, so as to secure their communications
with their fleet, they advanced to a place called Syce (he Suke), where they established
themselves, and began to construct with great rapidity a line of circumvallation
across the plateau of Epipolae.1 The construction of such a line was the
customary mode of proceeding in Greek sieges, and it was with the special object
of guarding against it that the Syracusans had in the preceding winter extended
their fortifications by running a new line of wall so as to enclose the temple
of Apollo Temenites (Thuc. vi. 75), which probably extended from thence down to
the Great Harbour. Nevertheless the Athenian line of circumvallation was carried
on so rapidly as to excite in them the greatest alarm. Its northern extremity
was made to rest on the sea at a point called Trogilus (probably near the Scala
Greca), and it was from thence carried across the table-land of the Epipolae,
to the point nearest to the Great Harbour. Alarmed at the rapid progress of this
wall, the Syracusans endeavoured to interrupt it by constructing a counter or
cross wall (hupoteichisma or enkarsion teichos), directed apparently from the
wall recently erected around the temple of Apollo Temenites towards the southern
cliff of Epipolae. (Thuc. vi. 99.) This wall was, however, carried by the Athenians
by a sudden attack and destroyed, whereupon the Syracusans attempted a second
counterwork, carried through the marshes and low ground, so as to prevent the
Athenians from connecting their works on Epipolae with the Great Harbour. But
this work was, like the preceding one, taken and destroyed; and the Athenians,
whose fleet had meanwhile entered the Great Harbour, and established itself there,
were able to construct a strong double line of wall, extending from the cliffs
of Epipolae quite down to the harbour. (Ib. 100-103.) On the table-land above,
on the contrary, their works were still incomplete, and especially that part of
the line of circumvallation near Trogilus was still in an unfinished state when
Gylippus landed in Sicily, so that that commander was able to force his passage
through the lines at this point, and effect an entry into Syracuse. (Id. vii.
2.) It is remarkable that the hill of Euryalus, though in fact the key of the
position on the Epipolae, seems to have been neglected by Nicias, and was still
undefended by any fortifications.
Gylippus immediately directed his efforts to prevent the completion
of the Athenian lines across the table-land, and obtained in the first instance
an important advantage by surprising the Athenian fort at Labdalum. He next began
to erect another cross wall, running out from the walls of the city across the
plateau, so as to cross and intersect the Athenian lines; and notwithstanding
repeated efforts on the part of the Athenians, succeeded in carrying this on so
far as completely to cut off their line of circumvallation, and render it impossible
for them to complete it. (Id. vii. 4-6.) Both parties seem to have looked on the
completion of this line as the decisive point of the siege; Nicias finding himself
unable to capture the outwork of the Syracusans, almost despaired of success,
and wrote to Athens for strong reinforcements. Meanwhile he sought to strengthen
his position on the Great Harbour by occupying and fortifying the headland of
Plemmyrium, which completely commanded its entrance. (lb. 4.) The Syracusans,
however, still occupied the Olympieum (or Polichne, as it was sometimes called)
with a strong body of troops, and having, under the guidance of Gylippus, attacked
the Athenians both by sea and land, though foiled in the former attempt, they
took the forts which had been recently erected on the Plemmyrium. (lb. 4, 22-24.)
This was a most important advantage, as it rendered it henceforth very difficult
for the Athenians to supply their fleet and camp with provisions; and it is evident
that it was so regarded by both parties (Ib. 25, 31): the Syracusans also subsequently
gained a decisive success in a sea-fight within the Great Harbour, and were preparing
to push their advantage further, when the arrival of Demosthenes and Eurymedon
from Athens with a powerful fleet restored for a time. the superiority of the
Athenians. Demosthenes immediately directed all his efforts to the capture of
the Syracusan counterwork on Epipolae; but meanwhile Gylippus had not neglected
to strengthen his position. there, by constructing three redoubts or forts, each
of them occupied with a strong garrison, at intervals along the sloping plateau
of Epipolae, while a fort had been also erected at the important post of Euryalus,
at the extreme angle of the heights. (Thuc. vii. 43.) So strong indeed was their
position that Demosthenes despaired of carrying it by day, and resolved upon a
night attack, in which he succeeded in carrying the fort at Euryalus, but was
foiled in his attempt upon the other outworks, and repulsed with heavy loss. (lb.
43-45.)
The failure of this attack was considered by Demosthenes himself as
decisive, and he advised the immediate abandonment of the siege. But the contrary
advice of Nicias prevailed; and even when increasing sickness in the Athenian
camp had induced him also to consent to a retreat, his superstitious fears, excited
by an eclipse of the moon, again caused them to postpone their departure. The
consequences were fatal. The Syracusans now became rather the besiegers than the
besieged, attacked the Athenian fleet in the Great Harbour, and cut off and destroyed
the whole of their right wing under Eurymedon, in the bay of Dascon. Elated with
this success, they sought nothing less than the capture of the whole armament,
and began to block up the mouth of the Great Harbour, from Ortygia across to Plemmyrium,
by mooring vessels across it. The Athenians were now compelled to abandon all
their outposts and lines on the heights, and draw together their troops as close
to the naval camp as possible; while they made a final effort to break through
the barrier at the entrance of the harbour. But this attempt proved unsuccessful,
and led to a complete defeat of the Athenian fleet. There was now no course but
to retreat. The army under Nicias and Demosthenes broke up from its camp, and
at first directed their course along the valley of the Anapus, till they came
to a narrow pass, commanded by a precipitous ridge called the Acraean Rock (Akraion
lepas, Thuc. vii. 78), which had been occupied in force by the Syracusans. Failing
in forcing this defile, the Athenians changed their line of retreat, and followed
the road to Helorus, but after forcing in succession, though not without heavy
loss, the passage of the two rivers Cacyparis and Erineus, and reaching the banks
of the Asinarus, the last survivors of the Athenian army were compelled to lay
down their arms. The whole number of prisoners was said to amount to 7000. A trophy
was erected by the Syracusans on the bank of the Asinarus, and a festival called
the Asinaria instituted to commemorate their victory. (Thuc. vii. 78-87; Diod.
xiii. 18, 19.)
The failure of the Athenian expedition against Syracuse seemed likely
to secure to that city the unquestionable superiority among the Greek colonies
in Sicily. But a new and formidable power now appeared--the Carthaginians, who
were invited by the Segestans to support them against the Selinuntines, but who,
not content with the destruction of Selinus and Himera (B.C. 410), and with that
of Agrigentum (B.C. 406), pushed forward their conquests with a view of making
themselves masters of the whole island. Dionysius, then a young man, took advantage
of the alarm and excitement caused by this danger to raise himself to despotic
power at Syracuse (B.C. 405), and he soon after concluded a peace with the Carthaginians,
whose career of victory had been checked by a pestilence. The history of the reign
of Dionysius at Syracuse, which continued for a period of 38 years (B.C. 405-387),
cannot be here related; but its influence and effects upon the city itself must
be here noticed. From a very early period he turned his attention to the strengthening
and fortification of the city, and constructed great works, partly with a view
to the defence of the city against external invasion, partly for the security
of his own power. One of his first operations was to convert the island of Ortygia
into a strong fortress, by surrounding it with a lofty wall, fortified with numerous
towers, especially on the side where it adjoined the land, where he raised a strongly
fortified front, called the Pentapyla; while, for still further security, he constructed
an interior fort or citadel within the island, which became the acropolis of Syracuse,
and at the same time the residence of Dionysius and his successors in the despotism.
Adjoining this he constructed within the lesser port, or Portus Lacceius, docks
for his ships of war on a large scale, so as to be capable of receiving 60 triremes:
while they were enclosed with a wall, and accessible only by a narrow entrance.
But not content with this, he a few years afterwards added docks for 160 more
ships, within the Great Port, in the recess or bight of it which approaches most
nearly to the Portus Lacceius, and opened a channel of communication between the
two. At the same time he adorned the part of the city immediately outside the
island with porticoes and public buildings for the convenience of the citizens.
(Diod. xiv. 7.) But his greatest work of all was the line of walls with which
he fortified the heights of Epipolae. The events of the Athenian siege had sufficiently
proved the vital importance of these to the safety of the city; and hence before
Dionysius engaged in his great war with Carthage he determined to secure their
possession by a line of permanent fortifications. The walls erected for this purpose
along the northern edge of the cliffs of Epipolae (extending from near Sta Panagia
to the hill of Euryalus, or Mongibellisi) were 30 stadia in length, and are said
to have been erected by the labour of the whole body of the citizens in the short
space of 20 days. (Diod. xiv. 18.) It is remarkable that we hear nothing of the
construction of a similar wall along the southern edge of the plateau of Epipolae;
though the table-land is at least as accessible on this side as on the other;
and a considerable suburb called Neapolis had already grown up on this side (Diod.
xiv. 9), outside of the wall of Achradina, and extending over a considerable part
of the slope, which descends from the Temenitis towards the marshy plain of the
Anapus. But whatever may have been the cause, it seems certain that Syracuse continued
till a later period to be but imperfectly fortified on this side.
The importance of the additional defences erected by Dionysius was
sufficiently shown in the course of the war with Carthage which began in B.C.
397. In that war Dionysius at first carried his arms successfully to the western
extremity of Sicily, but fortune soon turned against him, and he was compelled
in his turn to shut himself up within the walls of Syracuse, and trust to the
strength of his fortifications. The Carthaginian general Himilco entered the Great
Port with his fleet, and established his head-quarters at the Olympieum, while
he not only ravaged the country outside the walls, but made himself master of
one of the suburbs, in which were situated the temples of Ceres and Proserpine,
both of which he gave up to plunder. But the anger of the goddesses, brought on
by this act of sacrilege, was believed to be the source of all the calamities
that soon befel him. A pestilence broke out in the Carthaginian camp, from which
they sustained very heavy losses, and Dionysius took advantage of their enfeebled
state to make a general attack on their camp both by sea and land. The position
occupied by the Carthaginians was very much the same as that which had been held
by the Athenians: they occupied the headland of Plemmyrium, on which they had
erected a fort, while they had also fortified the Olympieum, or Polichne, and
constructed a third fort, close to the edge of the Great Harbour for the protection
of their fleet, which lay within the inner bay or harbour of Dascon. But Dionysius,
by a sudden attack from the land side, carried both the last forts, and at the
same time succeeded in burning a great part of the Carthaginian fleet, so that
Himilco was compelled to abandon the enterprise, and by a secret capitulation
secured a safe retreat for himself and the native Carthaginians in his army, abandoning
his allies and mercenaries to their fate. (Diod. xiv. 62, 63, 70-75.)
The defeat of the Carthaginian armament left Dionysius undisputed
master of Syracuse, while that city held as unquestioned a pre-eminence over the
other cities of Sicily; and it is probable that the city itself continued to increase
in extent and population. The impregnable citadel in the island of Ortygia constructed
by the elder Dionysius continued to be the bulwark of his power, as well as that
of his son and successor. Even when the citizens, in B.C. 357, opened their gates
to Dion, who made a triumphal entry into Achradina, and made himself master with
little difficulty of the fort on the summit of Epipolae, the island still held
out, and Dion was compelled to resort to a blockade, having erected a line or
wall of contravallation across from the lesser port to the greater, so as effectually
to cut off the garrison from all communication with the interior. (Plut. Dion.
29; Diod. xvi. 12.) It was not till after the blockade had been continued for
above a year that Apollocrates was compelled by scarcity of provisions to surrender
this stronghold, and Dion thus became complete master of Syracuse, B.C. 356. But
that event did not, as had been expected, restore liberty to Syracuse, and the
island citadel still remained the stronghold of the despots who successively ruled
over the city. When at length Timoleon landed in Sicily (B.C. 344) Ortygia was
once more in the possession of Dionysius, while the rest of the city was in the
hands of Hicetas, who was supported by a Carthaginian fleet and army, with which
he closely blockaded the island fortress. But the arrival of Timoleon quickly
changed the face of affairs: Ortygia was voluntarily surrendered to him by Dionysius;
and Neon, whom he left there as commander of the garrison, by a sudden sally made
himself master of Achradina also. Soon after Timoleon carried the heights of Epipolae
by assault, and thus found himself master of the whole of Syracuse. One of the
first measures he took after his success was to demolish the fortress erected
by Dionysius within the Island, as well as the palace of the despot himself, and
the splendid monument that had been erected to him by his son and successor. On
the site were erected the new courts of justice. (Plut. Timol. 22.)
Syracuse had suffered severely from the long period of civil dissensions
and almost constant hostilities which had preceded its liberation by Timoleon;
and one of the first cares of its deliverer was to recruit its exhausted population,
not only by recalling from all quarters the fugitive or exiled citizens, but by
summoning from Corinth and other parts of Greece a large body of new colonists.
Such was the success of his invitation that we are assured the total number of
immigrants (including of course the restored exiles) amounted to not less than
60,000. (Plut. Timol. 22, 23.) The democratic form of government was restored,
and the code of laws which had been introduced by Diodes after the Athenian expedition,
but had speedily fallen into neglect under the long despotism of the two Dionysii,
was now revived and restored to its full vigour. (Diod. xiii. 35, xvi. 70.) At
the same time a new annual magistracy was established, with the title of Amphipolus
of the Olympian Jove, who was thenceforth destined, like the Archon at Athens,
to give name to the year. The office was apparently a merely honorary one, but
the years continued to be designated by the names of the Amphipoli down to the
time of Augustus. (Diod. xvi. 70; Cic. Verr. ii. 5. 1, iv. 61.)
There can be no doubt that the period following the restoration of
liberty by Timoleon was one of great prosperity for Syracuse, as well as for Sicily
in general. Unfortunately it did not last long. Less than 30 years after the capture
of Syracuse by Timoleon, the city fell under the despotism of Agathocles (B.C.
317), which continued without interruption till B.C. 289. We hear very little
of the fortunes of the city itself under his government, but it appears that,
like his predecessor Dionysius, Agathocles devoted his attention to the construction
of great works and public buildings, so that the city continued to increase in
magnificence. We are told, among other things, that he fortified the entrance
of the lesser port, or Portus Lacceius, with towers, the remains of one of which
are still visible. During the absence of Agathocles in Africa, Syracuse was indeed
exposed to the assaults of the Carthaginian general Hamilcar, who encamped, as
Himilco had formerly done, at Polichne, and from thence made desultory attacks
upon the city, but without any important result; and having at length made a night
attack upon the fort of Euryalus, he was defeated, and himself taken prisoner.
(Diod. xx. 29.) After the death of Agathocles, Syracuse for a short time recovered
its liberty, but soon fell again under the virtual despotism of Hicetas, and subsequently
passed into the hands of successive military adventurers, till in B.C. 275, the
government became vested in Hieron, the son of Hierocles, who, at first with the
title of general autocrator, and afterwards with that of king, continued to reign
over the city till B.C. 216. His wisdom and moderation proved a striking contrast
to the despotism of several of the former rulers of Syracuse, and while his subjects
flourished under his liberal and enlightened rule, external tranquillity was secured
by the steadiness with which he adhered to the alliance of Rome, after having
once measured his strength against that formidable power. By the treaty concluded
between him and the Romans in B.C. 263, he was recognised as king of Syracuse,
with the dependent towns of Acrae, Helorus, Netum, Megara, and Leontini, to which
was annexed Tauromenium also, as an outlying dependency. (Diod. xxiii. Exc. H.
p. 502.) Notwithstanding the small extent of his territory, Hieron was undoubtedly
a powerful prince, and Syracuse seems to have risen, during this long period of
peace and tranquillity, to a high state of wealth and prosperity. Its commercial
relations with foreign countries, especially with Egypt, were assiduously cultivated
and extended, while the natural resources of its fertile territory were developed
to the utmost by the wise and judicious regulations of Hieron, which, under the
name of the Lex Hieronica, were subsequently introduced into all parts of Sicily,
and continued to be observed by the Romans, in their administration of that province.
At the same time the monarch adorned the city with many public works and buildings,
including temples, gymnasia, &c., while he displayed his wealth and magnificence
by splendid offerings, both at Rome and the most noted sanctuaries of Greece.
On the whole it may probably be assumed that the reign of Hieron II. was the period
when Syracuse attained its highest degree of splendour and magnificence, as well
as of wealth and population.
But this state of things was abruptly changed after the death of Hieron.
His grandson, Hieronymus, who succeeded him, deserted the alliance of Rome for
that of Carthage, and though the young king was shortly after assassinated, the
Carthaginian party continued to maintain its ascendency at Syracuse under two
leaders named Hippocrates and Epicydes, who were appointed generals with supreme
power. They shut the gates against Marcellus, who was in command of the Roman
armies in Sicily, and having refused all terms of accommodation, compelled that
general to form the siege of Syracuse, B.C. 214. (Liv. xxiv. 21-33.) The enterprise
proved far more arduous than the Roman General seems to have anticipated. He established
his camp, as the Carthaginians had repeatedly done, on the height of the Olympieum;
but his principal attacks were directed against the northern walls, in the neighbourhood
of Hexapylum (the outlet of the city towards Leontini and Megara), as well as
against the defences of Achradina from the sea. His powerful fleet gave Marcellus
the complete command of the sea, and he availed himself of this to bring up his
ships with powerful battering engines under the very walls which bordered the
rocks of Achradina; but all his efforts were baffled by the superior skill and
science of Archimedes; his engines and ships were destroyed or sunk, and after
repeated attempts, both by sea and land, he found himself compelled to abandon
all active assaults and convert the siege into a blockade. (Liv. xxiv. 33, 34.)
During the winter he left the camp and army at the Olympieum, under
the command of T. Quinctius Crispinus, while he himself took up his winter-quarters
and established a fortified camp at Leon, on the N. side of the city. But he was
unable to maintain a strict blockade by sea, and the Carthaginians succeeded in
frequently throwing in supplies, so that the blockade was prolonged for more than
two years; and Marcellus began to entertain little prospect of success, when in
the spring of B.C. 212 an accident threw in his way the opportunity of scaling
the walls by night, at a place called by Livy the Portus Trogiliorum (evidently
the little cove called Scala Greca); and having thus surprised the walls he made
himself master of the gate at Hexapylum, as well as of a great part of the slope
of Epipolae. But the strong fort of Euryalus, at the angle of Epipolae, defied
his efforts, and the walls of Achradina, which still retained its separate fortifications,
enabled the Syracusans to hold possession of that important part of the city,
as well as of the island and fortress of Ortygia. The two quarters of Tycha and
Neapolis were, however, surrendered to him, and given up to plunder, the citizens
having stipulated only for their lives; and shortly after Philodemus, who commanded
the garrison of Euryalus, having no hopes of relief, surrendered that important
post also into the hands of Marcellus. (Liv. xxv. 23-25.) The Roman general was
now in possession of the whole heights of Epipolae, and being secured from attacks
in the rear by the possession of Euryalus, he divided his forces into three camps,
and endeavoured wholly to blockade Achradina. At the same time Crispinus still
held the old camp on the hill of the Olympieum. (Ib. 26.) In this state of things
a vigorous effort was made by the Carthaginians to raise the siege: they advanced
with a large army under Himilco and. Hippocrates, and attacked the camp of Crispinus;
while Bomilcar, with a fleet of 150 ships, occupied the Great Harbour, and took
possession of the shore between the city and the mouth of the Anapus, at the same
time that Epicydes made a vigorous sally from Achradina against the lines of Marcellus.
But they were repulsed at all points, and though they continued for some time
to maintain their army in the immediate neighbourhood of the city, it was soon
attacked by a pestilence, arising from the marshy nature of the low grounds in
which they were encamped, to which both Hippocrates and Himilco fell victims,
with a great part of their troops. Bomilcar, also, who had quitted the port with
the view of obtaining reinforcements from Carthage, never returned, and Epicydes,
who had gone out to meet him, abandoned the city to its fate, and withdrew to
Agrigentum. The defence of Syracuse was now entrusted to the leaders of the mercenary
troops, and one of these, a Spaniard named Mericus, betrayed his post to Marcellus.
A body of Roman troops was landed in the night at the extremity of the island,
near the fountain of Arethusa, and quickly made themselves masters of the whole
of Ortygia; while Marcellus, having at the same time made a general assault on
Achradina, succeeded in carrying a portion of that quarter also. The remaining
part of the city was now voluntarily surrendered by the inhabitants; and Marcellus,
after taking precautions to secure the royal treasures, and the houses of those
citizens who had been favourable to the Romans, gave up the whole city to be pillaged
by his soldiers. Archimedes, who had contributed so much to the defence of the
city, was accidentally slain in the confusion. The plunder was said to be enormous;
and the magnificent statues, pictures, and other works of art which were carried
by Marcellus to Rome, to adorn his own triumph, are said to have given the first
impulse to that love of Greek art which afterwards became so prevalent among the
Romans. (Liv. xxv. 26-31, 40; Plut. Marc. 14-19; Diod. xxvi. Fr. 18-20.)
From this time Syracuse sank into the ordinary condition of a Roman
provincial town; but it continued to be the unquestionable capital of Sicily,
and was the customary residence of the Roman praetors who were sent to govern
the island, as well as of one of the two quaestors who were charged with its financial
administration. Even in the days of Cicero; it is spoken of by that orator as
the greatest of Greek cities, and the most beautiful of all cities. (Cic. Verr.
iv. 5. 2) Its public buildings had apparently suffered little, if at all, from
its capture by Marcellus, and were evidently still extant in the days of the orator,
who enumerates most of them by name. All the four quarters of the city, the Island,
Achradina, Tycha, and Neapolis, were still well inhabited; though as a measure
of precaution no persons of native Syracusan extraction were permitted to dwell
in the Island. (Ib. v. 32.) But the prosperity of Syracuse seems to have sustained
a severe shock in the time of Sextus Pompeius, who, according to Strabo, inflicted
upon it injuries, from which it appears never to have recovered. Such was its
decayed condition that Augustus endeavoured to-recruit it by sending thither a
Roman colony (B.C. 21). But the new settlers were confined to the Island and to
the part of the city immediately adjoining it, forming a portion only of Achradina
and Neapolis. (Strab. vi. p. 270; Dion Cass. liv. 7; Plin. iii. 8. s. 14.) It
is in this part of the town that the amphitheatre and other edifices of Roman
construction are still found.
But though greatly fallen from its former splendour, Syracuse continued
throughout the Roman Empire to be one of the most considerable cities of Sicily,
and still finds a place in the 4th century in the Ordo Nobilium Urbium of Ausonius.
The natural strength of the Island as a fortress rendered it always a post of
the utmost importance. After the fall of the Western Empire, it fell with the
rest of Sicily under the dominion of the Goths, but was recovered by Belisarius
in A. D. 535, and annexed to the dominions of the Byzantine emperors, in whose
hands it continued till the 9th century, when it was finally wrested from them
by the Arabs or Saracens. Syracuse was, with the single exception of Tauromenium,
the last place in Sicily that fell into the hands of those invaders: it was still
a very strong fortress, and it was not till 878, more than fifty years after the
Saracens first landed in the island, that it was compelled to surrender, after
a siege of nine months' duration. The inhabitants were put to the sword, the fortifications
destroyed, and the city given up to the flames. Nor did it ever recover from this
calamity, though the Island seems to have always continued to be inhabited. Its
fortifications were strengthened by Charles V., and assumed very much their present
appearance. The modern city, which is still confined to the narrow limits of the
Island, contains about 14,000 inhabitants. But the whole of the expanse on the
opposite side of the strait, as well as the broad table-land of Achradina and
Epipolae, are now wholly bare and desolate, being in great part uncultivated as
well as uninhabited.
1 The account here given of the Athenian operations assumes that the circle
repeatedly spoken of by Thucydides (vi. 98, 99, &c.), is the circuit of the
lines of circumvallation. This is the construction adopted by Goller, and all
earlier editors of Thucydides, as well as by Col. Leake; and appears to the writer
of this article by far the most natural and intelligible interpretation. Mr. Grote,
on the contrary, as well as Dr. Arnold in his later edition adopts the suggestion
of M. Firmin Didot that the circle (ho kuklos) was a particular intrenchment or
fortified camp of a circular form. It is difficult to understand the military
object of such a work, as well as to reconcile it with the subsequent details
of the siege operations.
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
COLFIORITO (Town) UMBRIA
C. Centenius proprietor in B. C. 217, was sent by the consul Cn. Servilius Geminus from the neighbourhood of Ariminum with 4000 cavalry to the assistance of his colleague C. Flaminius in Etruria, whom he intended to join with all his forces. Centenius took possession of a narrow pass in Umbria near the lake Plestine, so called from a town, Plestia, in its neighboulrhood; and here, after Hannibal's victory at the Trasimene lake, lie was attacked by Maharbal, one of Hannibal's officers, and defeated; those of his troops that were not killed took refuge on a hill, but were compelled to surrender next day. Appian, who is the only writer that gives us the exact place of this defeat, confounds C. Centenius with the M. Centenius mentioned be low. (Polyb. iii. 86; Liv. xxii. 8; Appian, Anib. 9-11, 17; Zonar. viii. 25; C. Nepos. Hannib. 4.)
This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Nov 2005 from The Perseus Project URL below, which contains interesting hyperlinks
AKRAGAS (Ancient city) SICILY
Himilco: A Carthaginian, who took Agrigentum in 406, and commanded
in the wars with Dionysius I., tyrant of Syracuse, B.C. 405-368. Himilco was an
able and successful general. He took Gela, Messana, and many other cities in Sicily,
and at length besieged Syracuse by sea and land, but was finally defeated by Dionysius,
who burned most of the Carthaginian vessels ( Diod. Sic. bks. xiii. and xiv.).
Hamilco, in his despair, ended his life by voluntary starvation.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Nov 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Finally the city destroyed.
SIRIS (Ancient city) PUGLIA
It must have been after that epoch, and before the destruction of Sybaris by Kroton, that the Achaian colonies, Metapontion, Sybaris, and Kroton, combined to destroy Siris
(Reginald Walter Macan, Herodotus: The Seventh, Eighth, & Ninth Books with Introduction and Commentary - (8,62))
ELEA (Ancient city) ITALY
At the end of the 5th c. the Carthaginians, resuming their attempt to conquer Sicily, captured Himera and Selinus and marched quickly toward Akragas. After a long siege the city was taken in 406 B.C.; temples and shrines were burnt and sacked, the whole city was razed to the ground. For many decades Akragas lay abandoned; it was rebuilt and repopulated only after 338 B.C. by the new lord of Syracuse, the Corinthian Timoleon, who defeated the Carthaginians and restored peace and democratic governments in the Sicilian towns. Akragas' new colonists, who were joined by the former inhabitants of the city, came from Elea and were led by Megellus and Pheristos.
POSSIDONIA (Ancient city) CAMPANIA
ADRANON (Ancient city) SICILY
Adranon was founded by Dionysios of Syracuse ca. 400 B.C., near the sanctuary of the ancient Sikel deity Adranos, who was connected with volcanic phenomena and was therefore traditionally assimilated to the Greek Hephaistos (Plut. Vit. Tim. 12; Ael. NA 2.3).
AKRAGAS (Ancient city) SICILY
Near one hundred and eight years after the foundation of Gela, the Geloans founded Acragas (Agrigentum), so called from the river of that name, and made Aristonous and Pystilus their founders; giving their own institutions to the colony.
AKRES (Ancient city) SICILY
Acrae and Casmenae were founded by the Syracusans; Acrae seventy years after Syracuse, Casmenae nearly twenty after Acrae.
ALESSA (Ancient city) SICILY
Archonides, the leader of Herbite, after the citizen-body of the Herbitaeans had concluded peace with Dionysius, determined to found a city. For he had not only many mercenaries but also a mixed throng who had streamed into the city in connection with the war against Dionysius; and many of the destitute among the Herbitaeans had promised him to join in the colony. Consequently, taking the multitude of refugees, he occupied a hill lying eight stades from the sea, on which he founded the city of Halaesa; and since there were other cities of Sicily with the same name, he called it Halaesa Archonidion after himself (Diod. 14.16.1-2).
ATRIA (Ancient city) ITALY
Some ancient sources attribute its founding to the Greeks (Just. Epit. 20.1.9) and others to the Etruscans (Plut. Vit. Cam. 16; Livy 5.33.7; Plin. HN 3.16.120-21), but there is also some evidence pointing toward a Venetic origin. Τhe founding of Atria is also attributed to Dionysios I of Syracuse.
AVGOUSTA TAVRIKI (Ancient city) PIEMONTE
It was founded in 25 AD.
CATANI (Ancient city) SICILY
Thucles and the Chalcidians set out from Naxos in the fifth year after the foundation of Syracuse, and drove out the Sicels by arms and founded Leontini and afterwards Catana; the Catanians themselves choosing Evarchus as their founder.
Phintias. A tyrant of Agrigentum, who established his power over that city during the period of confusion which followed the death of Agathocles (B.C. 289). He founded a new city on the southern coast of Sicily, to which he gave his own name, and whither he removed all the inhabitants from Gela, which he razed to the ground.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Nov 2002 from The Perseus Project URL below, which contains interesting hyperlinks
IMERA (Ancient city) SICILY
Himera was founded from Zancle by Euclides, Simus, and Sacon, most of those who went to the colony being Chalcidians; though they were joined by some exiles from Syracuse, defeated in a civil war, called the Myletidae. The language was a mixture of Chalcidian and Doric, but the institutions which prevailed were the Chalcidian.
KAMARINA (Ancient city) SICILY
Camarina was first founded by the Syracusans, close upon a hundred and thirty-five years after the building of Syracuse; its founders being Daxon and Menecolus. But the Camarinaeans being expelled by arms by the Syracusans for having revolted, Hippocrates, tyrant of Gela, some time later receiving their land in ransom for some Syracusan prisoners, resettled Camarina, himself acting as its founder. Lastly, it was again depopulated by Gelo, and settled once more for the third time by the Geloans.
KASMENAI (Ancient city) SICILY
Acrae and Casmenae were founded by the Syracusans; Acrae seventy years after Syracuse, Casmenae nearly twenty after Acrae
LEONTINI (Ancient city) SICILY
Thucles and the Chalcidians set out from Naxos in the fifth year after the foundation of Syracuse, and drove out the Sicels by arms and founded Leontini and afterwards Catana; the Catanians themselves choosing Evarchus as their founder
LOKRI EPIZEFIRIOI (Ancient city) ITALY
Since Locri Epizephyrii, in the south of Italy, claimed to be a colony
from Naryx, in Greece, we find the town of Locri called Narycia by the poets,
and the pitch of Bruttium was also named Narycia (...)
This extract is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Nov 2002 from The Perseus Project URL below, which contains interesting hyperlinks
MEGARA YVLEA (Ancient city) SICILY
According to Ephorus these were the earliest Greek cities to be founded in Sicily, that is, in the tenth generation after the Trojan war; for before that time men were so afraid of the bands of Tyrrhenian pirates and the savagery of the barbarians in this region that they would not so much as sail thither for trafficking; but though Theocles, the Athenian, borne out of his course by the winds to Sicily, clearly perceived both the weakness of the peoples and the excellence of the soil, yet, when he went back, he could not persuade the Athenians, and hence took as partners a considerable number of Euboean Chalcidians and some Ionians and also some Dorians (most of whom were Megarians) and made the voyage; so the Chalcidians founded Naxus, whereas the Dorians founded Megara, which in earlier times had been called Hybla.
About the same time Lamis arrived in Sicily with a colony from Megara, and after founding a place called Trotilus beyond the river Pantacyas, and afterwards leaving it and for a short while joining the Chalcidians at Leontini, was driven out by them and founded Thapsus. After his death his companions were driven out of Thapsus, and founded a place called the Hyblaean Megara; Hyblon, a Sicel king, having given up the place and inviting them thither. Here they lived two hundred and forty-five years; after which they were expelled from the city and the country by the Syracusan tyrant Gelo.
MESSINA (Ancient city) SICILY
Zancle was originally founded by pirates from Cuma, the Chalcidian town in the country of the Opicans: afterwards, however, large numbers came from Chalcis and the rest of Euboea, and helped to people the place; the founders being Perieres and Crataemenes from Cuma and Chalcis respectively. It first had the name of Zancle given it by the Sicels, because the place is shaped like a sickle, which the Sicels call Zanclon; but upon the original settlers being afterwards expelled by some Samians and other Ionians who landed in Sicily flying from the Medes, and the Samians in their turn not long afterwards by Anaxilas, tyrant of Rhegium, the town was by him colonised with a mixed population, and its name changed to Messina, after his old country.
NAXOS (Ancient city) SICILY
Naxos was founded in Sicily by the Chalcidians on the Euripus.
According to Ephorus these were the earliest Greek cities to be founded in Sicily, that is, in the tenth generation after the Trojan war; for before that time men were so afraid of the bands of Tyrrhenian pirates and the savagery of the barbarians in this region that they would not so much as sail thither for trafficking; but though Theocles, the Athenian, borne out of his course by the winds to Sicily, clearly perceived both the weakness of the peoples and the excellence of the soil, yet, when he went back, he could not persuade the Athenians, and hence took as partners a considerable number of Euboean Chalcidians and some Ionians and also some Dorians (most of whom were Megarians) and made the voyage; so the Chalcidians founded Naxus, whereas the Dorians founded Megara, which in earlier times had been called Hybla.
Of the Hellenes, the first to arrive were Chalcidians from Euboea with Thucles, their founder. They founded Naxos and built the altar to Apollo Archegetes, which now stands outside the town, and upon which the deputies for the games sacrifice before sailing from Sicily.
NEAPOLIS (Ancient city) CAMPANIA
It was founded about B.C. 1056 by Aeolian Chalcidians of Cumae,
on the site of an ancient place called Parthenope (Parthenope), after the Siren
of that name. Hence we find the town called Parthenope by Vergil and Ovid. The
year of the foundation of Neapolis is not recorded. It was perhaps called the
"New City," because regarded simply as a new quarter of the neighbouring
city of Cumae. When the town is first mentioned in Roman history it consisted
of two parts, divided from each other by a wall, and called respectively Palaeopolis
and Neapolis.
This extract is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Nov 2002 from The Perseus Project URL below, which contains interesting hyperlinks
PIACENZA (Town) EMIGLIA ROMANA
Placentia was founded in 218 B. C. (The Catholic Encyclopedia)
POSSIDONIA (Ancient city) CAMPANIA
Poseidonia was established and fortified by Greek colonists from the city of Sybaris, farther S, in the 7th century B.C. At ca. 400 B.C. the city was conquered by the Lucanians who renamed it Paiston or Paistos.
SELINOUS (Ancient city) SICILY
(Megarians of Hyblaean Megara) were expelled from the city and the country by the Syracusan tyrant Gelo. Before their expulsion, however, a hundred years after they had settled there, they sent out Pamillus and founded Selinus; he having come from their mother country Megara to join them in its foundation.
SYRACUSSES (Ancient city) SICILY
Syracuse was founded by Archias, who sailed from Corinth about the same time that Naxus and Megara were colonized. It is said that Archias went to Delphi at the same time as Myscellus, and when they were consulting the oracle, the god asked them whether they chose wealth or health; now Archias chose wealth, and Myscellus health; accordingly, the god granted to the former to found Syracuse, and to the latter Croton. And it actually came to pass that the Crotoniates took up their abode in a city that was exceedingly healthful, as I have related, and that Syracuse fell into such exceptional wealth that the name of the Syracusans was spread abroad in a proverb applied to the excessively extravagant--"the tithe of the Syracusans would not be sufficient for them." (Perseus Project)
Syracuse was founded the year afterwards by Archias, one of the Heraclids from Corinth, who began by driving out the Sicels from the island upon which the inner city now stands, though it is no longer surrounded by water: in process of time the outer town also was taken within the walls and became populous.
SYVARIS (Ancient city) PUGLIA
Fifty-eight years after the Crotoniates had destroyed Sybaris, a Thessalian gathered together the Sybarites who remained and founded Sybaris anew; it lay between two rivers, the Sybaris and the Crathis. And since the settlers possessed a fertile land they quickly advanced in wealth. But they had possessed the city only a few years when they were again driven out of Sybaris
THAPSOS (Ancient city) SICILY
About the same time Lamis arrived in Sicily with a colony from Megara, and after founding a place called Trotilus beyond the river Pantacyas, and afterwards leaving it and for a short while joining the Chalcidians at Leontini, was driven out by them and founded Thapsus
BARI (Town) ITALY
The Catholic Encyclopedia
IMERA (Ancient city) SICILY
City of northern Sicily.
The city was founded around 625 by settlers coming from Zancle
and banished citizens from Syracuse.
Around 489, Terillus, tyrant of Himera, was ousted by Theron, tyrant of Acragas.
As a result, he called for help upon the Carthaginians, who had long had settlements
on the western shores of Sicily.
With the help of Anaxilaos, tyrant of Reggio,
his son-in-law, he assembled a huge army under the leadership of Amilcar, king
of Carthage. But, in 480, they were defeated in the battle of Himera by Theron,
who had received help from Gelon, the tyrant of Syracuse.
The tradition has it that the battle took place on the very same day
as the battle of Salamis, as
if to suggest that the Greek world was saved from “barbarians” from
the east (the Persians) and west (the Carthaginians) on that day. It is worth
noticing that the Carthaginians were of Phoenician origin and that most of the
fleet that was defeated at Salamis
was made up of Phoenician contingents in the Persian army (Persia
irtself was not a country of sailors and had to hire or enroll mercenaries for
subjected countries to staff its fleet).
Bernard Suzanne (page last updated 1998), ed.
This text is cited July 2003 from the Plato and his dialogues URL below, which contains interesting hyperlinks.
MESSINA (Ancient city) SICILY
City of north-eastern Sicily
that gave its name to the straight between Italy
and Sicily. The original
name of the city was Zancle. Founded by pirates from Cumae
(a Greek settlement in Italy,
in the Naples area), it was
successively taken over by new settlers coming from Euboea,
then from Samos and Ionia,
and eventually by Messenians having fled their country in Peloponnese
and first settled in Reggio,
who changed its name to that of their former city, Messene.
Bernard Suzanne (page last updated 1998), ed.
This text is cited July 2003 from the Plato and his dialogues URL below, which contains interesting hyperlinks.
SIKELIA (Ancient Hellenic lands) ITALY
Large island at the tip of Italy.
Greek settlers started arriving in Sicily during the VIIIth century
B. C. from various cities of Greece.
Naxos was founded in 734
B. C. by settlers from Chalcis,
also responsible for the foundation of Leontini
(around 729), Zancle (between
750 and 725) and Catania.
Syracuse was a colony of
Corinth established in 733,
while a little further north, settlers from Megaris
founded a city to which they gave the same name as their mother city.
More Greek cities were founded during the VIIth century B. C., including
Gela by settlers from Crete
and Rhodes (around 680),
which was itself at the origin of Acragas
(around 580), Selinous, a
colony of Sicilian Megara
and Himera, founded by citizens
from Zancle and Syracuse
(around 625).
Meanwhile, Phoenicians from Carthage
were settling the western part of Sicily, which eventually led to the battle of
Himera in 480, won by Theron,
tyrant of Acragas, allied
to Gelon, tyrant of Syracuse,
over the Carthaginian general Amilcar.
Sicily played a major role in the eventual defeat of Athens
in the Peloponnesian war, through the doomed expedition against it suggested by
Alcibiades in 415, that ended in the massacre of several thousand Athenians troops
and their general Nicias after Alcibiades had gone over to Sparta
in the wake of the affairs of the Herms and of the parodies of mysteries in which
he was accused of being implicated.
Sicily was the birthplace of rhetoric, through people such as Tisias
of Syracuse, Corax and later
Gorgias of Leontini and Lysias,
whose father Cephalus (staged in Plato's Republic) was of Sicilian origin.
Bernard Suzanne (page last updated 1998), ed.
This text is cited July 2003 from the Plato and his dialogues URL below, which contains interesting hyperlinks.
KROTON (Ancient city) CALABRIA
The only ones living beyond these to help Hellas in its danger were the Crotonians, with one ship. Its captain was Phayllus, three times victor in the Pythian games. The Crotonians are Achaeans by birth.
AGYRION (Ancient city) SICILY
The Corinthians, concluding that it was only right to assist people who were offshoots of themselves, voted to send as general Timoleon, son of Timaenetus, a man of highest prestige amongst his fellow citizens for bravery and sagacity as a general and, in a word, splendidly equipped with every virtue. (Diodorus Sicelus 16.65.2)
Timoleon, settled 10,000 Greeks at Agyrion after 339 B.C. The Princeton Encyclopedia of Classical Sites (Agyrion)
KROTON (Ancient city) CALABRIA
Achaeans settled at Sybaris jointly with Troezenians, and afterwards the Achaeans having become more numerous expelled the Troezenians. (The Troezenian population when expelled were received at Croton, which made war on Sybaris and destroyed it 510 B.C.).
KYMI (Ancient city) CAMPANIA
Palaeopolis was a city not far from the present site of Neapolis. The two cities formed one community. The original inhabitants came from Cumae; Cumae traced its origin to Chalcis in Euboea. The fleet in which they had sailed from home gave them the mastery of the coastal district which they now occupy, and after landing in the islands of Aenaria and Pithecusae they ventured to transfer their settle- ments to the mainland. (Perseus Project - Livy, History of Rome (ed. Rev. Canon Roberts): book 8, chapter 22 ).
Zancle was originally founded by pirates from Cuma, the Chalcidian town in the country of the Opicans: afterwards, however, large numbers came from Chalcis and the rest of Euboea, and helped to people the place; the founders being Perieres and Crataemenes from Cuma and Chalcis respectively.
LEONTINI (Ancient city) SICILY
Leontines, who were colonists from Chalcis.
NEAPOLIS (Ancient city) CAMPANIA
Palaeopolis was a city not far from the present site of Neapolis The two cities formed one com- munity. The original inhabitants came from Cumae; Cumae traced its origin to Chalcis in Euboea. The fleet in which they had sailed from home gave them the mastery of the coastal district which they now occupy, and after landing in the islands of Aenaria and Pithecusae they ventured to transfer their settle- ments to the mainland. (Perseus Project - Livy, History of Rome (ed. Rev. Canon Roberts): book 8, chapter 22 ).
http://perseus.csad.ox.ac.uk/cgi-bin/ptext?lookup=Liv.+8.22
PYXOUS (Ancient city) ITALY
Pyxus was peopled with new settlers by Micythus, the ruler of the Messene in Sicily, but all the settlers except a few sailed away again
RIGION (Ancient city) CALABRIA
The inhabitants of Rhegium, who were colonists of Chalcis (Diodorus Siculus, Library: book 14, chapter 40, section 1).
Messenians of Naupactus, being expelled by Lacedaemonians, go to Sicily and Rhegium
SYRACUSSES (Ancient city) SICILY
A Pythagorean philosopher of Syracuse, united by ties of the firmest
friendship to Phintias (not Pythias, as the name is commonly given), another Pythagorean,
of the same city. Dionysius, the tyrant, having condemned Phintias to death for
conspiring against him, the latter begged that leave might be allowed him to go
for a short period to a neighbouring place, in order to arrange some family affairs,
and offered to leave one of his friends in the hands of Dionysius as a pledge
for his return by an appointed time, and who would be willing, in case Phintias
broke his word, to die in his stead. Dionysius, sceptical as to the existence
of such friendship, and prompted by curiosity, assented to the arrangement, and
Damon took the place of Phintias. The day appointed for the return of the latter
arrived, and public expectation was highly excited as to the probable issue of
this singular affair. The day drew to a close; no Phintias came; and Damon was
in the act of being led to execution, when, of a sudden, the absent friend, who
had been detained by unforeseen and unavoidable obstacles, presented himself to
the eyes of the admiring crowd and saved the life of Damon. Dionysius was so much
struck by this instance of true attachment that he pardoned Phintias, and entreated
the two to allow him to share their friendship.
This text is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Sep 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Damon & Phintias: Various WebPages
AKRAGAS (Ancient city) SICILY
At the end of the 5th c. the Carthaginians, resuming their attempt to conquer Sicily, captured Himera and Selinus and marched quickly toward Akragas. After a long siege the city was taken in 406 B.C.; temples and shrines were burnt and sacked, the whole city was razed to the ground. For many decades Akragas lay abandoned; it was rebuilt and repopulated only after 338 B.C. by the new lord of Syracuse, the Corinthian Timoleon, who defeated the Carthaginians and restored peace and democratic governments in the Sicilian towns. Akragas' new colonists, who were joined by the former inhabitants of the city, came from Elea and were led by Megellus and Pheristos.
MESSINA (Ancient city) SICILY
This Cadmus had previously inherited from his father the tyranny of Cos. Although the tyranny was well established, he nevertheless handed the government over to the whole body of Coans of his own free will. This he did under no constraint of danger, but out of a sense of justice, and he then went to Sicily, where he was given by the Samians the city of Zancle which he colonized and changed its name to Messene.
SIRIS (Ancient city) PUGLIA
Both Siris and the Sybaris which is on the Teuthras were founded by the Rhodians.
SYVARIS (Ancient city) PUGLIA
Both Siris and the Sybaris which is on the Teuthras were founded by the Rhodians.
Achaeans settled at Sybaris jointly with Troezenians (Aristotle, Politics: section 1303a).
PETELIA (Ancient city) CALABRIA
Himilco. An officer in the army of Hannibal, who reduced the town of Petelia in Bruttium (B. C. 216), after a siege of several months' duration, during which the inhabitants had suffered the greatest extremities of famine. (Liv. xxiii. 20, 30.) This conquest is ascribed by Appian (Annib. 29) to Hanno, who, in fact, held the chief command in Bruttium at this time.
AKRAGAS (Ancient city) SICILY
The 1st of The Punic War
praetor in B.C. 215, when he carried on war against Philip in Greece; and consul in B.C. 210, when he carried on the war in Sicily, and took Agrigentum.
ERYX (Ancient city) SICILY
Pyrrhus now crossed over into Sicily, where he remained upwards
of two years, from the middle of 278 to the latter end of 276. At first he met
with brilliant success, defeated the Carthaginians and took Eryx;
This extract is from: Harry Thurston Peck, Harpers Dictionary of Classical Antiquities. Cited Nov 2002 from The Perseus Project URL below, which contains interesting hyperlinks
AKRAGAS (Ancient city) SICILY
In Sicily a war broke out between the Syracusans and Acragantini for the following reasons. The Syracusans had overcome Ducetius, the ruler of the Siceli, cleared him of all charges when he became a suppliant, and specified that he should make his home in the city of the Corinthians. But after Ducetius had spent a short time in Corinth he broke the agreement, and on the plea that the gods had given him an oracular reply that he should found a city on the Fair Shore (Cale Acte) of Sicily, he sailed to the island with a number of colonists; some Siceli were also included, among whom was Archonides, the ruler of Herbita. He, then, was busied with the colonization of Cale Acte. But the Acragantini, partly because they were envious of the Syracusans and partly because they were accusing them of letting Ducetius, who was their common enemy, go free without consulting them, declared war upon the Syracusans. The cities of Sicily were divided, some of them taking the field with the Acragantini and others with the Syracusans, and so large armaments were mustered on both sides. Great emulation was shown by the cities as they pitched opposing camps at the Himera River, and in the conflict which followed the Syracusans were victorious and slew more than a thousand Acragantini. After the battle the Acragantini sent ambassadors to discuss terms and the Syracusans concluded a peace.
This extract is from: Diodorus Siculus, Library (ed. C. H. Oldfather, 1989). Cited June 2004 from The Perseus Project URL below, which contains comments & interesting hyperlinks.
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