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Πληροφορίες τοπωνυμίου

Εμφανίζονται 8 τίτλοι με αναζήτηση: Μυθολογία  στην ευρύτερη περιοχή: "ΒΡΑΥΡΩΝΑ Οικισμός ΑΤΤΙΚΗ, ΑΝΑΤΟΛΙΚΗ" .


Μυθολογία (8)

Θεοί & ήρωες σχετικοί με τον τόπο

ΒΡΑΥΡΩΝ (Αρχαία πόλη) ΑΤΤΙΚΗ, ΑΝΑΤΟΛΙΚΗ
Brauronia, a surname of Artemis, derived from the demos of Brauron in Attica. Under this name the goddess had a sanctuary on the Acropolis of Athens, which contained a statue of her made by Praxiteles. Her image at Brauron, however, was believed to be the most ancient, and the one which Orestes and Iphigeneia had brought with them from Tauris. (Paus. i. 23. 8)

Artemis Orthia. (Orthias, or Orthosia) a surname of the Artemis who is also called Iphigeneia or Lygodesma, and must be regarded as the goddess of the moon. Her worship was probably brought to Sparta from Lemnos. It was at the altar of Artemis Orthia that Spartan boys had to undergo the diamastigosis (Schol. ad Pind. Ol. iii. 54 ; Herod. iv. 87; Xenoph. de Rep. Lac. ii. 10). She also had temples at Brauron, in the Cerameicus at Athens, in Elis, and on the coast of Byzantium. The ancients derived her surname from mount Orthosium or Orthium in Arcadia.

Artemis Tavrike, " the Taurian goddess," commonly called Artemis. Her image was believed to have been carried from Tauris by Orestes and Iphigenia, and to have been conveyed to Brauron, Sparta, or Aricia. The worship of this Taurian goddess, who was identified with Artemis and Iphigenia, was carried on with or-giastic rites and human sacrifices, and seems to have been very ancient in Greece. (Paus. iii. 16.6; Herod. iv. 103)

Artemis. The Taurian Artemis. The legends of this goddess are mystical, and her worship was orgiastic and connected, at least in early times, with human sacrifices. According to the Greek legend there was in Tauris a goddess, whom the Greeks for some reason identified with their own Artemis. and to whom all strangers that were thrown on the coast of Tauris, were sacrificed (Eurip. Iph. Taur. 36). Iphigeneia and Orestes brought her image from thence, and landed at Brauron in Attica, whence the goddess derived the name of Brauronia (Paus. i. 23.9, 33.1, iii. 16, in fin.). The Brauronian Artemis was worshipped at Athens and Sparta, and in the latter place the boys were scourged at her altar in such a manner that it became sprinkled with their blood. This cruel ceremony was believed to have been introduced by Lycurgus, instead of the human sacrifices which had until then been offered to her (Dict. of Ant. s. v. Brauronia and Diamastigosis). Her name at Sparta was Orthia, with reference to the phallus, or because her statue stood erect. According to another tradition, Orestes and Iphigeneia concealed the image of the Taurian goddess in a bundle of brushwood, and carried it to Aricia in Latium.Iphigeneia, who was at first to have been sacrificed to Artemis, and then became her priestess, was afterwards identified with the goddess (Herod. iv. 103; Paus. i. 43.1), who was worshipped in some parts of Greece, as at Hermione, under the name of Iphigeneia (Paus. ii. 35.1). Some traditions stated, that Artemis made Iphigeneia immortal, in the character of Hecate, the goddess of the moon. A kindred divinity, if not the same as the Taurian Artemis, is Artemis tauropolos, whose worship was connected with bloody sacrifices, and who produced madness in the minds of men, at least the chorus in the Ajax of Sophocles, describes the madness of Ajax as the work of this divinity. In the legends about the Taurian Artemis, it seems that separate local traditions of Greece are mixed up with the legends of some Asiatic divinity, whose symbol in the heaven was the moon, and on the earth the cow.

This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited June 2005 from The Perseus Project URL below, which contains interesting hyperlinks


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Philaeus

Pausanias (1.35.2) makes Philaeus the son of Eurysaces, the only son of Ajax recognized by Sophocles, but Plutarch (Solon 10), with Herodotus, Hellanicus, and Pherecydes, regards him as the son of Ajax. Further, he makes the brothers, Philaeus and Eurysaces, surrender Salamis to Athens, Philaeus settling in Brauron, where the deme Philaidae lay

ΦΙΛΑΪΔΑΙ (Αρχαίος δήμος) ΜΑΡΚΟΠΟΥΛΟ ΜΕΣΟΓΑΙΑΣ
Philaeus (Philaios), a son of the Telamonian Ajax and Tecmessa, from whom the Attic demos of Philaidae derived its name. (Herod. vi. 35 ; Plut. Sol. 10; Paus. i. 35.2, who calls Philaeus a son of Eurysaces.)

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