gtp logo

Location information

Listed 3 sub titles with search on: Information about the place for destination: "LOUSSES Ancient city KALAVRYTA".


Information about the place (3)

The Princeton Encyclopedia of Classical Sites

Lousoi

  Originally an independent town, it later came under the jurisdiction of Kleitor; the site lies between the modern villages of Sudena and Chamaku. According to one legend, it was at a rock spring there where the daughters of Proitos were purified and cured of madness by Melampos; in gratitude their father established the Sanctuary of Artemis Hemerasia, which was surrounded by a deer park. A draught of the spring water was supposed to result in a permanent aversion to wine. Although Pausanias found nothing left at Lousoi, 19th c. travelers reported numerous springs in the area; excavations in 1898 uncovered a fountain-house, bouleuterion, propylaia, and temple. These structures appeared to be of the late 4th or early 3d c. B.C. although other finds indicated that the sanctuary had been in use as early as the 6th.

M. H. Mc Allister, ed.
This text is from: The Princeton encyclopedia of classical sites, Princeton University Press 1976. Cited Nov 2002 from Perseus Project URL below, which contains bibliography & interesting hyperlinks.


Perseus Project index

Lousoi, Lusi

Total results on 16/5/2001: 4 for Lousoi, 26 for Lusi.

Greek & Roman Geography (ed. William Smith)

Lusi

  Lusi, Lousoi, Lousoi, Loussoi, ta Loussa. Eth. Lousios, Louseus, Lousiates, Lousieus. A town in the north of Arcadia, originally independent of, but afterwards subject to, Cleitor. Lusi was situated in the upper valley of the Aroanius, and probably on the site of Sudhena, which stands in the NE. corner of the valley at the foot of Mt. Khelmos (the ancient Aroanian mountains), and on the road from Tripolitza to Kalavryta. The upper valley of the Aroanius, now called the plain of Sudhena, consists of two plains, of which the more easterly is the one through which the Aroanius flows, the waters of which force their way through a gorge in the mountains into the plain of Cleitor, now Katzana, to the south. The more westerly plain of Sudhena is entirely shut in by a range of hills; and the waters of three streams which flow into this plain are carried off by a katavothra, after forming an inundation, apparently the Lacus Clitorius mentioned by Pliny (xxxi. 2. s. 13). The air is damp and cold; and in this locality the best hemlock was grown (Theophr. ix. 15. § 8).
  Lusi was still independent in the 58th Olympiad; since one of its citizens is recorded to have gained the victory in the 11th Pythiad. (Paus. viii. 18. § 8.) Its territory was ravaged by the Aetolians in the Social War (Polyb. iv. 18); but in the time of Pausanias there were no longer even any ruins of the town. Its name, however, was preserved in consequence of its temple of Artemis Lusia or Hemerasia (the Soother ). The goddess was so called, because it was here that the daughters of Proetus were purified from their madness. They had concealed themselves in a large cavern, from which they were taken by Melampus, who cured them by sacred expiations. Thereupon their father Proetus founded this temple of Artemis Hemerasia, which was regarded with great reverence throughout the whole Peloponnesus as an inviolable asylum. It was plundered by the Aetolians in the Social War. It was situated near Lusi, at the distance of 40 stadia from Cynaetha. (Paus.; Polyb. ll. cc.; Callim. Dian. 233.) The interior of the temple, with the purification of the daughters of Proetus, is represented on an ancient vase. The ruins, which Dodwell discovered above Lusi towards the end of the plain, and on the road to Cynaetha, are probably those of the temple of Artemis Leake discovered some ancient foundations at the middle fountain of the three in the more westerly of the two plains of Sudhena, which he supposes to be the remains of the temple. One of the officers of the French Commission observed a large cave on the western side of the Aroanian mountains, in which the inhabitants of Sudhena were accustomed to take refuge during war, and which is probably the one intended in the legend of the daughters of Proetus.

This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks


You are able to search for more information in greater and/or surrounding areas by choosing one of the titles below and clicking on "more".

GTP Headlines

Receive our daily Newsletter with all the latest updates on the Greek Travel industry.

Subscribe now!
Greek Travel Pages: A bible for Tourism professionals. Buy online

Ferry Departures

Promotions

ΕΣΠΑ