Listed 4 sub titles with search on: Information about the place for destination: "OZOLEA LOKRIS Ancient area FOKIDA".
In central Greece, on the N shore of the Gulf of Corinth, extending
from the W section of the Gulf of Krisa to beyond the promontory of Antirrhion
to Mt. Taphiassos (Klokova). To the E it borders on the hiera chora of Delphi,
to the NE on Doris, and to the N and W on Aitolia. It is a narrow coastal strip
roughly 60 km long, varying in depth from about 30 km to the E to about 10 km
yet father E. In the literary texts its inhabitants were given the general name
of Ozolian Lokrians (Lokroi hoi Ozolai), but in official documents they were also
called Lokrians of the W (Lokroi hoi Esperioi), which simply related them to their
kindred Lokrians (Lokroi hoi opountioi or Hupoknemidioi) from whom they were separated
by Phokis. Some modern scholars have considered this separation of the two branches
of the ethnos the result of a Phokian invasion. Yet there is no ancient tradition
linking the Ozolians to the territory of the Phokians, and it is preferable to
claim, with the ancients, that the Ozolians came from E Lokris. As late as the
5th c. colonists were sent from Opous to Naupaktos.
From the literary texts and from inscriptions we know of many West
Lokris toponyms and ethnic names. But the only ancient toponym that has survived
in situ is Naupaktos (Epachtos, whence Italian Lepanto). The name Myania lasted
until 1580, when it gave way to the modern Hagia Euthumia. Everywhere else the
ancient names were replaced by Slavic names; then later an effort was made to
eliminate these by substituting either completely new names (Haghioi Pantes instead
of Vidavi, Panormos instead of Kisseli, Monodendri instead of Kolopetinitsa) or
neo-Classical ones, sometimes correctly (Amphissa for Salona) or hypothetically
(Eupalion instead of Soules), sometimes erroneously (Tritea for Kolopetinitsa,
Tolophon for Vitrinitsa). Fresh epigraphic discoveries and the close study of
known documents have made it possible for some sites to be identified.
L. Lerat, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
(Aokroi), sometimes called Locrenses by the Romans. The inhabitants
of two districts in Greece called Locris (Aokris).
(2) Western Locris, or the country of the Locri Ozolae, was
bounded on the north by Doris, on the west by Aetolia, on the east by Phocis,
and on the south by the Corinthian Gulf. The country is mountainous, and for the
most part unproductive. Mount Corax from Aetolia and Mount Parnassus from Phocis
occupy the greater part of it. The Locri Ozolae were a colony of the Western Locrians,
and were more uncivilized than the latter. They resembled their neighbours, the
Aetolians, both in their predatory habits and in their mode of warfare. Their
chief town was Amphissa.
This extract is cited Sep 2002 from The Perseus Project URL below, which contains interesting hyperlinks
Locris (Lokris: Eth. Lokroi; in Latin also Locri, but sometimes Locrenses). The
Locri were an ancient people in Greece, and were said to have been descended from
the Leleges. This was the opinion of Aristotle; and other writers supposed the
name of the Locrians to be derived from Locrus, an ancient king of the Leleges.
(Aristot.; Hes. ap. Strab. vii.; Scymnus Ch. 590; Dicaearch. 71; Plin. iv. 7.
s. 12.) The Locrians, however, must at a very early period have become intermingled
with the Hellenes. In the Homeric poems they always appear as Hellenes; and, according
to some traditions even Deucalion, the founder of the Hellenic race, is said to
have lived in the Locrian town of Opus
or Cynus. (Pind. Ol. ix.
63, seq.; Strab. ix.) In historical times the Locrians were divided into two distinct
tribes, differing from one another in customs, habits, and civilisation. Of these
the eastern Locrians, called the Opuntii and Epicnemidii, dwelt upon the eastern
coast of Greece, opposite the island of Euboea;
while the western Locrians dwelt upon the Corinthian gulf,
and were separated from the former by Mount Parnassus and the whole of Doris
and Phocis. (Strab. ix.)
The eastern Locrians are alone mentioned by Homer; they were the more ancient
and the more civilised: the western Locrians, who are said to have been a colony
of the former, are not mentioned in history till the time of the Peloponnesian
War, and are even then represented as a semi-barbarous people. (Thuc. i. 5.)
We may conjecture that the Locrians at one time extended from sea to sea, and
were torn asunder by the immigration of the Phocians and Dorians.
1. Locri Epicnemidii and
Opuntii (Epiknemidioi, Opountioi),
inhabited a narrow slip upon the eastern coast of Greece, from the pass of Thermopylae
to the mouth of the river Cephissus. Their northern frontier town was Alpeni,
which bordered upon the Malians,
and their southern frontier town was Larymna,
which at a later time belonged to Boeotia.
The Locrians, however, did not inhabit this coast continuously, but were separated
by a narrow slip of Phocis, which extended to the Euboean
sea, and contained the Phocian seaport town of Daphnus.
The Locrians north of Daphnus were called Epicnemidii, from Mount
Cnemis; and those south of this town were named Opuntii, from Opus, their
principal city. On the west the Locrians were separated from Phocis and Boeotia
by a range of mountains, extending from Mount
Oeta and running parallel to the coast. The northern part of this range, called
Mount Cnemis (Strab. ix.), now Talanda, rises to a considerable height, and separated
the Epicnemidii Locri from the Phocians of the upper valley of the Cephissus;
the southern portion, which bore no specific name, is not so lofty as Mount Cnemis,
and separated the Opuntian Locrians from the north-eastern parts of Boeotia. Lateral
branches extended from these mountains to the coast, of which one terminated in
the promontory Cnemides, opposite the islands called Lichades;
but there were several fruitful valleys, and the fertility of the whole of the
Locrian coast is praised both by ancient and modern observers. (Strab. ix.; Forchhammer,
Hellenika, pp. 11--12; Grote, Hist. of Greece, vol. ii. p. 381.) In consequence
of the proximity of the mountains to the coast there was no room for any considerable
rivers. The largest, which, however, is only a mountain torrent, is the Boagrius
(Boagrios), called also Manes by Strabo, rising in Mount Cnemis, and flowing into
the sea between Scarpheia and Thronium. (Hom. Il.. ii. 533; Strab. ix; Ptol. iii.
15. § 11; Plin. iv. 7. s. 12; Leake, Northern. Greece, vol. ii. p. 67.) The only
other river mentioned by name is the Platanius
(Platanios, Paus. ix. 24. § 5), a small stream, which flows into the Opuntian
gulf near the Boeotian frontier: it is the river which flows from the modern village
of Prosklyna. (Leake, vol. ii. p. 174.) The Opuntian gulf (ho Opountios kolpos,
Strab. ix.), at the head of which stood the town of Opus, is a considerable bay,
shallow at its inner extremity. In this bay, close to the coast, is the small
island of Atalanta.
There are three important passes across the Locrian mountains into
Phocis. One leads from the territory of the Epicnemidii, between the summits of
Mount Callidromus and Mount
Cnemis, to Tithronum,
in the upper valley of the Cephissus; a second across Mount Cnemis to the Phocian
town of Elateia; and a third
from Opus to Hyampolis, also
a Phocian town, whence the road ran to Abae
and Orchomenos.
The eastern Locrians, as we have already said, are mentioned by Homer,
who describes them as following Ajax, the son of Oileus, to the Trojan War in
forty ships, and as inhabiting the towns of Cynus,
Opus, Calliarus,
Besa, Scarphe,
Augeiae, Tarphe,
and Thronium. (Il. ii. 527-535.)
Neither Homer, Herodotus, Thucydides, nor Polybius, make any distinction between
the Opuntii and Epicnemidii; and, during the flourishing period of Grecian history,
Opus was regarded as the chief town of the eastern Locrians. Even Strabo, from
whom the distinction is chiefly derived, in one place describes Opus as the metropolis
of the Epicnemidii; and the same is confirmed by Pliny (iv. 7. s. 12) and Stephanus
(s. v. Opoeis; from Leake vol. ii. p. 181). In the Persian War the Opuntian Locrians
fought with Leonidas at Thermopylae, and also sent seven ships to the Grecian
fleet. (Herod. vii. 203, viii. 1.) The Locrians fought on the side of Sparta in
the Peloponnesian War. (Thuc. ii. 9.)
The following is a list of the Locrian towns:-
Of the Epicnemidii: along the coast from N. to S., Alpenus;
Nicaea; Scarphe
or Scarpheia; Thronium;
Cnemis or Cnemides; more
inland, Tarphe afterwards
Pharygae; Augeiae.
Of the Opuntii: along the coast from N. to S., Alope;
Cynus; Opus;
Haleae; Larymna
which at a later time belonged to Boeotia; more inland, Calliarus;
Naryx; Corseia.
2. Locri Ozolae (Ozolai),
inhabited a district upon the Corinthian gulf, bounded on the north by Doris and
Aetolia, on the east by Phocis,
and on the west by Aetolia. This district is mountainous, and for the most part
unproductive. The declivities of Mount
Parnassus from Phocis, and of Mount Corax from Aetolia, occupy the greater
part of it. The only river, of which the name is mentioned, is the Hylaethus now
the Morno, which runs in
a south-westerly direction, and falls into the Corinthian gulf near Naupactus.
The frontier of the Locri Ozolae on the west was close to the promontory Antirrhium,
opposite the promontory Rhium on the coast of Achaia. Antirrhium,
was in the territory of the Locri . The eastern frontier of Locris, on the coast,
was close to the Phocian town of Crissa;
and the Crissaean gulf washed on its western side the Locrian, and on its eastern
the Phocian coast. The origin of the name of Ozolae is uncertain. Various etymologies
were proposed by the ancients. (Paus. x. 38. § 1, seq.) Some derived it from the
verb ozein, to smell, either from the stench arising from a spring at the foot
of Mount Taphiassus, beneath which the centaur Nessus is said to have been buried,
and which still retains this property (cf. Strab. ix.), or from the abundance
of asphodel which scented the air. (Cf. Archytas, ap. Plut. Quaest. Graec. 15.)
Others derived it from the undressed skins which were worn by the ancient inhabitants;
and the Locrians themselves from the branches (ozoi) of a vine which was produced
in their country in a marvellous manner. The Locri Ozolae are said to have been
a colony from the Opuntian Locrians. They first appear in history in the time
of the Peloponnesian War, as has been mentioned above, when they are mentioned
by Thucydides as a semi-barbarous nation, along with the Aetolians and Acarnanians,
whom they resembled in their armour and mode of fighting. (Thuc. i. 5, iii. 94.)
In B.C. 426 the Locrians promised to assist Demosthenes, the Athenian commander,
in his invasion of Aetolia; but, after the defeat of Demosthenes, most of the
Locrian tribes submitted without opposition to the Spartan Eurylochus, who marched
through their territory from Delphi
to Naupactus. (Thuc. iii. 95, seq.) They belonged at a later period to the Aetolian
League. (Polyb. xviii. 30.)
The chief and only important town of the Ozolae was Amphissa,
situated on the borders of Phocis. The other towns, in the direction of W. to
E., were: Molycreia; Naupactus;
Oeneon; Anticyra;
Eupalium; Erythrae;
Tolophon; Hessus;
Oeantheia or Oeanthe; Ipnus;
Chalaeum; more inland, Aegitium;
Potidania; Crocyleium;
Teichium; Olpae;
Messapia; Hyle;
Tritaea; Myonia.
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited August 2004 from The Perseus Project URL below, which contains interesting hyperlinks
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