Listed 40 sub titles with search on: Information about the place for wider area of: "ISRAEL Country MIDDLE EAST" .
ANTIPATRIS (Ancient city) ISRAEL
Antipatris (Antipatris: Eth. Antipatrites), a city built by Herod
the Great, and named after his father Antipater. It was situated in a well-watered
and richly-wooded plain named Capharsaba (Kapharsaba, al. Chabarsaba, Joseph.
Ant. xvi. 5. §2), so called from a more ancient town, whose site the new city
occupied. (Ib. xiii. 15. § 1.) A stream ran round the city. Alexander Jannaeus,
when threatened with an invasion by Antiochus (Dionysus), drew a deep trench between
this place, which was situated near the mountains, and the sea at Joppa, a distance
of 120 stadia. The ditch was fortified with a wall and towers of wood, which were
taken and burnt by Antiochus, and the trench was filled up. (B. J. i. 4. § 7;
comp. Ant. xiii. 15. § 1.) It lay on the road between Caesareia and Jerusalem.
(B. J. ii. 19. § 1.) Here it was that the escort of Hoplites, who had accompanied
St. Paul on his nocturnal journey from Jerusalem, left him to proceed with the
horsemen to Caesareia. (Acts, xxiii. 31.) Its ancient name and site is still preserved
by a Muslim village of considerable size, built entirely of mud, on a slight circular
eminence near the western hills of the coast of Palestine, about three hours north
of Jaffa. No ruins, nor indeed the least vestige of antiquity, is to be discovered.
The water, too, has entirely disappeared. (Mr. Eli Smith, in Bibliotheca Sacra,
1843, p. 493.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited July 2004 from The Perseus Project URL below, which contains interesting hyperlinks
AKO (Ancient port) ISRAEL
A Phoenician seaport town, the modern Acre. The Greeks, having changed the original name into Ake, connected with it the fabulous legend of Heracles having been bitten here by a serpent, and of his having cured (akeomai) the wound by a certain leaf.
JERUSALEM (Town) ISRAEL
(ta Hierosoluma). Jerusalem, a celebrated city of Palestine,
the capital of Iudaea. The history of Abraham mentions that Melchizedek, king
of Salem, came forth to meet him when he returned from the slaughter of the kings,
and it has been generally supposed that this Salem was the original of the city
which we are now considering. It is more certain, however, that when the Israelites
entered Canaan they found the place in the occupation of the Jebusites, a tribe
descended from Jebus, a son of Canaan, and the city then bore the name of Jebus
or Jebusi. The lower city was taken and burned by the children of Judah after
the death of Joshua; but the Jebusites had so strongly fortified themselves in
the upper city, on Mount Zion, that they maintained themselves in possession of
it till the time of David. That monarch, after his seven years' rule over Judah
in Hebron, became king of all Israel, on which he ex pelled the Jebusites from
Mount Zion, and established here the metropolis of his kingdom. The city now took
the name of Jerusalem (Yerushalaim), a term which denotes "the abode of peace,"
or (according to another derivation) "the people of peace". Yakut, the
Mohammedan geographer, gives other forms of the name (Urishallum, Urishalum, and
Shallam). The Septuagint version gives Ierousalem as the form of the name, while
by the Greek and Roman writers the place is called Hierosolyma. At present this
city is known throughout Western Asia by the Arabic name of El-Kuds, which signifies
"The Holy."
Jerusalem was built on several hills, the largest of which
was Mount Sion, which formed the southern part of the city. A valley towards the
north separated this from Acra, the second or lower city, on the east of which
was Mount Moriah, the site of the Temple of Solomon. Northeast of Mount Moriah
was the Mount of Olives, on the south was the valley of Hinnom, and at the north
Mount Calvary, the scene of Christ's crucifixion.
Passing over the earlier history of this celebrated city, so
fully detailed in the Scriptures, we come to the memorable period of its capture
and destruction by Titus. The date of this event was the 8th of September, A.D.
70. During this siege and capture 1,100,000 persons are said to have perished,
and 97,000 to have been made prisoners and afterwards either sold for slaves or
exposed to the fury of wild beasts. In fact, the population, not only of Jerusalem,
but that of the adjacent districts --many who had taken refuge in the city, more
who had assembled for the feast of unleavened bread-- had been shut up by the
sudden formation of the siege. The ardent zeal of the Jewish nation for their
holy city and temple soon caused both to be again rebuilt; but fresh commotions
compelled the emperor Hadrian to interfere and ordain that no Jew should remain
in, or even approach near Jerusalem, on pain of death. On the ruins of their temple
the same emperor caused a temple in honour of Iupiter Capitolinus to be erected,
and the image of a hog to be cut in stone over the gate leading to Bethlehem,
as a standing insult to the religious feelings of this unfortunate people. The
name of the city was also changed to Aelia Capitolina, the first part of the name
alluding to the family of the Roman emperor. The more peaceful Christians were
permitted, however, to establish themselves within the walls, and Aelia became
the seat of a flourishing church and bishopric. This latter name became afterwards
the ordinary name of the city, and Jerusalem became nearly obsolete. Upon the
ascension to the throne, however, of the Christian emperors the earlier name revived.
Jerusalem, thus restored, was much less in compass than the ancient city, Mount
Sion and Bezetha being excluded.
The following description of Jerusalem, as it appeared just
before the siege by Titus, is taken, with a few alterations, from Dean Milman:
"Jerusalem, at this period, was fortified by three walls, in all those parts
where it was not surrounded by abrupt and impassable ravines; there it had but
one. Not that these walls stood one within the other, each in a narrower circle
running round the whole city; but each of the inner walls defended one of the
several quarters into which the city was divided, or, it might be almost said,
one of the separate cities. Since the days in which David had built his capital
on the rugged heights of Sion, great alterations had taken place at Jerusalem.
That eminence was still occupied by the upper city; but, in addition, first the
hill of Moriah was taken in, on which the temple stood, then Acra, which was originally,
although a part of the same ridge, separated by a deep chasm from Moriah. This
chasm was almost entirely filled up, and the top of Acra levelled by the Asmonean
princes, so that Acra and Moriah were united, though on the side of Acra the temple
presented a formidable front, connected by several bridges or causeways with the
lower city. To the south the height of Sion, the upper city, was separated from
the lower by a ravine, which ran right through Jerusalem, called the Tyropoeon,
or the valley of the cheesemongers; at the edge of this ravine, on both sides,
the streets suddenly broke off, though the walls in some places must have crossed
it, and it was bridged in more than one place. To the north extended a considerable
suburb called Bezetha, or the new city. The first or outer wall encompassed Bezetha.
Agrippa the First had intended to make this wall of extraordinary strength; but
he had desisted from the work on the interference of the Romans, who seem to have
foreseen that this refractory city would hereafter force them to take up arms
against it. Had this wall been built according to the plan of Agrippa, the city,
in the opinion of Iosephus, would have been impregnable. This wall began at the
tower of Hippicus, which stood, it seems, on a point at the extreme corner of
Mount Sion. It must have crossed the western mouth of the valley of Tyropoeon,
and run directly north to the tower of Psephina. The wall then bore towards the
monument of Helena, ran by the royal caverns of the Fuller's Monument, and was
carried into the valley of Kedron or Jehoshaphat, where it joined the old or inner
wall under the temple. The wall, however it fell short of Agrippa's design, was
of considerable strength. The stones were 35 feet long, so solid as not easily
to be shaken by battering engines, or undermined. The wall was 17 1/2 feet broad.
It had only been carried to the same height by Agrippa, but it had been hastily
run up by the Jews to 35 feet; on its top stood battlements 3 1/2 feet high, and
pinuacles 5 3/4; so the whole was nearly 45 feet high. The second wall began at
a gate in the old or inner one, called Gennath, the gate of the gardens; it intersected
the lower city, and, having struck northward for some distance, turned to the
east and joined the northwest corner of the tower of Antonia. The Antonia stood
at the northwest corner of the temple, and was separated from Bezetha by a deep
ditch, which probably protected the whole northern front of the temple as well
as of the Antonia. The old or inner wall was that of Sion. Starting from the southwestern
porticos of the temple to which it was united, it ran along the ridge of the Tyropoeon,
passed first the Xystus, then the council-house, and abutted on the tower.
Hippicus, whence the northern wall sprang. The old wall then
ran southward through Bethso to the gate of the Essenes, all along the ridge of
the valley of Hinnom, above the pool of Siloam, then eastward again to the pool
of Solomon, so on through Opha, probably a deep glen. It then joined the eastern
portico of the temple. Thus there were, it might seem, four distinct towns, each
requiring a separate siege. The capture of the first wall only opened Bezetha;
the fortifications of the northern part of the temple, the Antonia, and the second
wall still defended the other quarters. The second wall forced, only a part of
the lower city was won; the strong rock-built citadel of Antonia and the temple
on one hand, and Sion on the other, were not the least weakened. The whole circuit
of these walls was guarded with towers, built of the same solid masonry with the
rest of the walls. They were 35 feet broad and 35 high; but above this height
were lofty chambers, and above those again upper rooms and large tanks to receive
the rain-water. Broad flights of steps led up to them. Ninety of these towers
stood in the first wall, 14 in the second, and 60 in the third. The intervals
between the towers were about 350 feet. The whole circuit of the city, according
to Iosephus, was 33 stadia, rather more than 4 miles. The most magnificent of
all these towers was that of Psephina, opposite to which Titus encamped. It was
122 1/2 feet high, and commanded a noble view of the whole country of Iudea, to
the border of Arabia, and to the sea. It was an octagon. Answering to this was
the tower Hippicus, and following the old wall stood those of Phasaelus and Mariamne,
built by Herod, and named after his wife and his brother and friend. These were
stupendous, even as works of Herod. Hippicus was square, 43 3/4 feet each way.
The whole height of the tower was 140 feet; the tower itself 52 1/2, a deep tank
or reservoir 35, two stories of chambers 43 3/4, battlements and pinnacles 8 3/4.
Phasaelus was a solid square of 70 feet. It was surrounded by a portico 17 1/2
feet high, defended by breastworks and bulwarks, and above the portico was another
tower, divided into lofty chambers and baths. It was more richly ornamented than
the rest with battlements and pinnacles, so that its whole height was above 167
feet. It looked from a distance like the tall pharos of Alexandria. Mariamne,
though not equal in elevation, was more luxuriously fitted up; it was built of
solid wall 35 feet high, and of the same width; on the whole, with the upper chambers,
it was about 76 3/4 feet high. These lofty towers appeared still higher from their
situation. They were built on the old wall, which ran along the steep brow of
Sion. Their masonry was perfect. They were built of white marble, cut in blocks
35 feet long, 17 1/2 wide, 8 1/4 high, so fitted that the towers seemed hewn out
of the solid quarry. High above the whole city rose the temple, uniting the commanding
strength of a citadel with the splendour of a sacred edifice. According to Iosephus,
the esplanade on which it stood had been considerably enlarged by the accumulation
of fresh soil since the days of Solomon, particularly on the north side. It now
covered a square of a furlong on each side. Solomon had faced the precipitous
sides of the rock on the east, and perhaps the south, with huge blocks of stone;
the other sides likewise had been built up with perpendicular walls to an equal
height. These walls in no part were lower than 300 cubits (525 feet), but their
whole height was not seen excepting on the eastern and perhaps the southern sides,
as the earth was heaped up to the level of the streets of the city. Some of the
stones employed in this work were 70 feet square. On this gigantic foundation
ran, on each front, a strong and lofty wall without, within a spacious double
portico or cloister 52 1/2 feet broad, supported by 162 columns, which upheld
a ceiling of cedar, of the most exquisite workmanship. The pillars were entire
blocks hewn out of solid marble, of dazzling whiteness, 43 1/4 feet high. On the
south side the portico or cloister was triple. This quadrangle had but one gate
to the east, one to the north, two to the south, four to the west; one of these
led to the palace, one to the city, one at the corner to the Antonia, one down
towards the gardens. The open courts were paved with various inlaid marbles. Between
this outer court of the Gentiles and the second court of the Israelites ran rails
of stone, but of beautiful workmanship, rather more than 5 feet high. Along these,
at regular intervals, stood pillars, with inscriptions in Hebrew, Greek, and Latin,
warning all strangers, and Jews who were unclean, from entering into the Holy
Court beyond. An ascent of fourteen steps led to a terrace 17 1/2 feet wide, beyond
which rose the wall of the inner court. This wall appeared on the outside 70 feet,
on the inside 43 3/4; for, besides the ascent of 14 steps to the terrace, there
were 5 more up to the gates. The inner court had no gate or opening to the west,
but four on the north, and four on the south, two to the east, one of which was
for the women, for whom a portion of the inner court was set apart, and beyond
which they might not advance; to this they had access likewise by one of the northern
and one of the southern gates, which were set apart for their use. Around this
court ran another splendid range of porticos or cloisters; the columns were quite
equal in beauty and workmanship, though not in size, to those of the outer portico.
Nine of these gates, or, rather, gateway towers, were richly adorned with gold
and silver, on the doors, the door-posts, and the lintels. The doors of each of
the nine gates were 52 1/2 feet high, and half that breadth. Within, the gateways
were 52 1/2 feet wide and deep, with rooms on each side, so that the whole looked
like lofty towers; the height from the base to the summit was 70 feet. Each gateway
had two lofty pillars 21 feet in circumference. But what excited the greatest
admiration was the tenth, usually called ‘the Beautiful,’ gate of the temple.
It was of Corinthian brass of the finest workmanship. The height of the Beautiful
Gate was 87 1/2, its doors 70 feet. Within this quadrangle there was a further
separation, a low wall which divided the priests from the Israelites; near this
stood the great brazen altar. Beyond, the temple itself reared its glittering
front. The porch or propylon, according to the design of the last, or Herod's
temple, extended to a much greater width than the temple itself. In addition to
the former width of 105 feet, it had two wings of 35 feet each, making in the
whole 175 feet. The great gate of this last quadrangle, to which there was an
ascent of twelve steps, was called that of Nicanor. The gateway tower was 132
1/2 feet high, 43 1/2 wide; it had no doors, but the front was covered with gold,
and through its spacious arch was seen the Golden Gate of the temple, glittering
with the same precious metal, with large plates of which it was sheeted all over.
Above this gate hung the celebrated golden vine. This extraordinary piece of workmanship
had bunches, according to Iosephus, as large as a man. The Rabbins add that, ‘like
a true natural vine, it grew greater and greater; men would be offering--some,
gold to make a leaf; some, a grape; some, a bunch; and these were hung up upon
it; and so it was increasing continually.’ The temple itself, excepting in the
extension of the wings of the propylon, was probably the same in its dimensions
and distribution with that of Solomon. Its roof had been set all over, on the
outside, with sharp golden spikes, to prevent the birds from settling on and defiling
the roof, and the gates were still sheeted with plates of the same splendid metal.
At a distance the whole temple looked literally like a mountain of snow, fretted
with golden pinnacles."
YAVNEH (Town) ISRAEL
Iamnia (Iamneia). In the Old Testament Jabneel, Jabneh; a considerable city of Palestine, between Diospolis and Azotus, near the coast, with a good harbour. After the destruction of Jerusalem it became the seat of the Sanhedrim and of a celebrated school of Jewish learning.
ISRAEL (Country) MIDDLE EAST
APOLLONIA (Ancient city) ISRAEL
AKO (Ancient port) ISRAEL
Phoenician city called Akko on the coast S of Tyre, refounded by Ptolemy
II Philadelphos (285-246 B.C.). According to Isaeus and Demosthenes, there was
an Athenian merchant colony there as early as the 4th c. B.C. In Hellenistic times
Ptolemais was an important strategic site. It passed under Seleucid control in
the 2d c. B.C. and became the main base of the Syrian Greeks against the Jews
during the Maccabaean wars, and of the Romans in the Jewish wars of Vespasian,
Titus, and Hadrian in the 1st and 2d c. A.D. Claudius gave it the title of colony.
The Moslems took it in A.D. 638. The town was completely destroyed at the end
of the Crusades and rebuilt at the end of the 18th c. The aqueduct visible to
the NE dates from ca. 1800.
There are virtually no ancient remains. The ramparts, the temples
of gods known from the town's coinage, the gymnasium built by Herod the Great,
the public baths where, according to the Michnah, the rabbi Gamaliel did not fear
to bathe himself underneath a statue of Aphrodite, have all disappeared.
J. P. Rey-Coquais, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
ANTIPATRIS (Ancient city) ISRAEL
One of the most important stations on the Via Maris. Its ancient name,
Aphek, appears on Egyptian name lists and in Biblical literature. It is situated
in the borderland between the plain of Sharon and the hills of Samaria, in the
midst of a fertile plain, rich in springs, about 18 km to the NE of Tel-Aviv.
In Early Hellenistic times a fort was built on the site as a blockhouse
on the border between the districts of Samaria and the Sharon. At this period
it was named Pegai, on account of its abundant springs. About 132 B.C. the fort
was conquered by John Hyrcanus (Joseph. AJ 16.142). At this time it was known
also as Arethuse. After the conquest of Judea by the Romans, it was among the
towns rebuilt in 63 B.C. by Pompey (Joseph. BJ 1.155-57). After his ascent to
the throne, Herod the Great built on the site a new town, naming it Antipatris
in honor of his father Antipater (Joseph. BJ 1.417). Antipatris became the center
of a populous district and was still in existence in the Late Roman period. The
Pilgrim of Bordeaux (25:21) refers to it as a road station 16 km from Lydda. It
declined in the Byzantine period.
Antipatris is identified with the large mound named Ras el-'Ain (Tel
Aphek), on top of which are now extensive remains of a Turkish citadel built on
the remains of a Crusader castle. To the Roman period belongs a mausoleum. It
consists of an open court, a vestibulum, and a single burial chamber in which
one ornamented sarcophagus was, discovered.
A. Negev, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
APOLLONIA (Ancient city) ISRAEL
A town on the Mediterranean coast, between Jaffa and Caesarea (Plin.
HN 5.14), ca. 24 km from Jaffa. The Semitic-Phoenician name of the place was Rishpon,
"the city of the god Resheph," identified by the Greeks with Apollo.
It is possible that Apollonia had already been conquered by John Hyrcanus I, but
certainly by the time of Alexander Jannaeus it was incorporated into the Hasmonaean
kingdom (Joseph. AJ 13.395). The city was freed by Pompey in 64 B.C. and was subsequently
rebuilt by Gabinius (Joseph. BJ 1.166). Although there is no written evidence,
it is certain that Apollonia was given to Herod at the beginning of his reign
and received the status of a polis. After the destruction of the Temple it was
once again made autonomous by Vespasian.
Apollonia was one of the few coastal cities that did not mint coins.
It is possible therefore that during most of the Late Roman period, for which
we have no written records, Apollonia was an insignificant town, and revived only
in the Byzantine period when its name was changed from Apollonia to Sozusa, "City
of the Savior (Hierocles Synecd. 719.5). It has not been excavated.
A. Negev, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
BEER SHEBA (Town) ISRAEL
A town in the N Negev, important in the early history of the Hebrews.
Remains of a Chalcolithic culture of the 5th millennium B.C. have been discovered
on the banks of a wadi of the same name near the modern town, while the biblical
town is being excavated at Tell Sheva (Tell es-Seba'), 4.8 km to the N. To the
Hellenistic and Roman periods belong fortresses built on top of the ancient mound
as part of the limes Judaeae, and remains of the Byzantine period are scattered
in the modern town.
Eusebios (Onom. 50.1) mentions Berosaba as a large village 20 miles
from Hebron, where a garrison is stationed; the Notitia Dignitatum (73.22) also
refers to it as a Roman military post. Berosaba figures in the 6th c. mosaic map
at Madaba, in the Byzantine period it was part of Palestina tertia, and it is
frequently mentioned in the Nessana papyri.
A. Negev, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
FILOTERIA (Ancient city) ISRAEL
A town built by Ptolemy II on part of the mound of Khirbet el-Kerak
(Talmudic Beit Yerah) on the SW shore of the Sea of Galilee. Josephus (BJ 3.447;
5.445) called it Sennabris.
The fortified town built in the Hellenistic period had an area of
ca. 125 ha and a wall ca. 1.6 km around, built on a socle of basalt 4.5-6.3 m
wide and 3.6 m high, with mud brick above. The wall was strengthened by alternating
rectangular and round towers. Some private houses have also been found. Close
to the lake was a Roman fort (54 x 54 m), with corner towers and a gate on the
S protected by two towers. Within the fort were remains of a synagogue, built
when the fort was in ruins. It was a basilica (30.6 x 19.8 m), with a niche in
its S wall, facing Jerusalem. The nave had a mosaic pavement, with designs of
plants and lions. On one of the column bases Jewish symbols were engraved. A bath
was found in another area. The latest building on the site was a Christian basilican
church, built in the 5th c., rebuilt in A.D. 528-29, and destroyed at the beginning
of the 7th c.
A. Negev, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
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