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Listed 5 sub titles with search on: Ancient literary sources for destination: "ASSOS Ancient city TURKEY".

Ancient literary sources (5)

Perseus Encyclopedia



At Assos in Troas, there is found a stone of a laminated texture, called "sarcophagus." It is a well-known fact, that dead bodies, when buried in this stone, are consumed in the course of forty days, with the sole exception of the teeth. According to Mucianus, too, mirrors, body-scrapers, garments, and shoes, that have been buried with the dead, become transformed into stone. In Lycia, and in the East, there are certain stones of a similar nature, which, when attached to the bodies of the living even, corrode the flesh.

Sarcophagus properly an epithet of lapis, a flesh-eating stone from Assos in the Troad, in which Pliny (H. N. ii. 211; xxxvi. 161) says bodies were buried, and consumed all but the teeth within forty days. The word has come to be commonly used for any coffin (e. g. Juv. x. 172), and especially for a coffin in stone with sculptural decorations. The introduction of these into Greece and Rome was due to foreign influence; and they are not found in either before the period of decline. In Egypt they existed from the earliest period, and they were thence introduced into Phoenicia. But the object among these people, as well as in Greece and Rome, was to preserve the body, not to destroy it; hence the name sarcophagus is peculiarly inappropriate.
  We may distinguish the coffin for the reception of the body, inside the tomb, often plain and sometimes cut in the solid rock, from the ornamental erection of a similar shape placed in a conspicuous position to serve as a monument. But the ornamentation of the one was naturally enough often transferred to the other.
  The Egyptian sarcophagus was, as the dwelling of the deceased, sometimes made in the form of a house; and a similar architectural form is found in Greece and Rome. The earliest sarcophagus showing the influence of Greek style comes from Cyprus (see image); here we see the myth of the Gorgon and a hunting scene, on other sides a banquet and a chariot group. Unfortunately, there is no trustworthy record of its discovery. In Lycia, the tomb often takes the form of a large sarcophagus mounted on a base; scenes of life, such as fights and banquets, are favourite subjects. In Greece we do not find sarcophagi till the Hellenistic period, when foreign influences were common. They were at first, like those of Asia Minor, intended as visible monuments outside the tomb; and accordingly we find that the reliefs are never allowed to interfere with the lines of the architectural form (see image). The subjects are often purely decorative; often children are represented in various employments, perhaps because their short and plump figures best suit the field to be filled. Mythological subjects also occur, such as the combat with the Amazons, and a few other scenes.
  Sarcophagi of stone with architectural decoration were made in Rome as early as the third century (e. g. the famous ones from the tomb of the Scipios); but the marble ones with scenes in relief belong to imperial times, and are not common till the second century A.D. These form by far the most numerous class of sarcophagi, and are usually meant when the word is used. Partly because they were usually inside the tomb, partly from want of artistic feeling, the reliefs are less subordinate to the structural form; they are often crowded with figures, and even the corners are not clear (see image). The back is usually plain. The execution of these varies from fair Graeco-Roman work to the last and worst attempts of classical art; but the style does not rise above that of handicraft, and figures and groups are repeated from conventional models. The variety of subject is such that it can only be touched on here. A most extensive gallery of mythological scenes, Dionysiac and other processions, Muses, and Cupids may be found on them; also scenes from daily life, and sometimes a succession of scenes, often representing the various ages of man. Sometimes the same is represented by mythological or mystical symbolism.
  Here sarcophagus has been taken to mean stone coffin, but the word is often loosely used for a coffin of other material, especially of terracotta. Fine painted terra-cotta coffins, of archaic period, have been found in Asia Minor; and also in Etruria they are frequent, ornamented with painting or reliefs.. A figure of the deceased often reclines on the top, as in the smaller Etruscan urns or boxes for the ashes of the dead, in stone, which may also be regarded as a variety of sarcophagus.

This text is from: A dictionary of Greek and Roman biography and mythology, 1873 (ed. William Smith). Cited Aug 2005 from The Perseus Project URL below, which contains interesting hyperlinks

Sarcophagus (sarkophagos). Literally, "fleshdevouring." A name given to a kind of limestone quarried at Assos in Troas, and remarkable for possessing the peculiar power of consuming or eating away the flesh and bones, with the exception of the teeth, of a body enclosed within it, in the short period of forty days (Pliny , Pliny H. N.xxxvi. 27). On account of this property it was extensively employed for making coffins, when the corpse was buried entire without burning; and thence the term came to be used in a general sense for any kind of coffin or tomb, without regard to the materials of which it was made.

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