Εμφανίζονται 75 τίτλοι με αναζήτηση: Πληροφορίες για τον τόπο στην ευρύτερη περιοχή: "ΚΕΦΑΛΛΗΝΙΑ Νομός ΙΟΝΙΑ ΝΗΣΙΑ" .
ΣΑΜΗ (Χωριό) ΚΕΦΑΛΛΟΝΙΑ
Η Σάμη είναι μια όμορφη κωμόπολη κτισμένη στους πρόποδες των λόφων
Αγ. Φανέντων και Κάστρου, πάνω στους οποίους βρισκόταν η αρχαία πόλη, μια από
τις τέσσερις μεγάλες πόλεις της τετράπολης Κεφαλονιάς, γνωστή από τα Ομηρικά έπη.
Ο Όμηρος όταν αναφερόταν στο νησί, το αποκαλούσε Σάμη. Στην ιστορία έμεινε γνωστή
από την αντίσταση των κατοίκων της εναντίον των Ρωμαίων. Το δεύτερο μεγάλο λιμάνι
της Κεφαλονιάς και το μοναδικό
που συνδέει το νησί με την Ιταλία
είναι ένα από τα σημαντικότερα τουριστικά θέρετρα. Η περιοχή γύρω έχει πολλά τρεχούμενα
νερά με πλούσια βλάστηση και πολλά γεωλογικά φαινόμενα (υπόγειες λίμνες, σπήλαια
και βάραθρα). Εκτός από τη Μελισσάνη και τη Δρογκαράτη αξίζει να επισκεφθείτε
τα γνωστά σπήλαια Ζερβάτη, Αγκαλάκι, Χοιριδόνι.
Το κείμενο (απόσπασμα) παρατίθεται τον Ιανουάριο 2004 από τουριστικό φυλλάδιο
της Νομαρχιακής Επιτροπής
Τουριστικής Προβολής Κεφαλονιάς & Ιθάκης.
ΣΚΑΛΑ (Χωριό) ΚΕΦΑΛΛΟΝΙΑ
Η Σκάλα είναι μια περιοχή στη Νοτιοανατολική άκρη της Κεφαλονιάς, προικισμένη από τη Φύση με ασύγκριτες ομορφιές, θάλασσα μαγευτική, παραλίες παραμυθένιες.
Χιλιόμετρα παραλίας, όπου γοητευτικές αμμουδερές εκτάσεις εναλλάσσονται με αστραφτερά πολύχρωμα βότσαλα αλλά και με υποβλητικά βράχια, μαγευτικούς κολπίσκους, μυστηριακές βραχοσπηλιές. Αγκαλιάσματα ασύγκριτα, θάλασσας και στεριάς, όπου έζησαν άνθρωποι και ζυμώθηκαν μύθοι. Η διαμονή εδώ, σ'αυτό το μέρος της Κεφαλονιάς, του νησιού με τις αντιθέσεις, θα μείνει αξέχαστη. Το Δημοτικό Διαμέρισμα Σκάλας ανήκει στο Δήμο Ελειού-Πρόννων και αποτελείται από τα χωριά Σκάλα, Ρατζακλί, Αλειματάς, Κουτροκόη, Φανιές και Σπαθί. Φθάνουμε εδώ από το Αργοστόλι (37 χιλιόμετρα) ή από τον Πόρο (12 χιλιόμετρα). Ολόκληρη η Σκάλα δείχνει πνιγμένη με το δάσος των πεύκων που τη χωρίζει από την παραλία. Έπειτα είναι οι περικοκλάδες και τα λουλούδια, που ξεχειλίζουν από τις αυλές. Πολύχρωμες μπουκαμβίλιες και γιασεμιά που τα βράδυα σε πνίγουν με το άρωμά τους.
ΑΣΤΕΡΙΑΣ (Νησάκι) ΚΕΦΑΛΛΟΝΙΑ
Asteris (Asteris, Hom., Asteria), an island between Ithaca and Cephallenia,
where the suitors laid in wait for Telemachus on his return from Peloponnesus
(Hom. Od. iv. 846). This island gave rise to considerable dispute among the ancient
commentators. Demetrius of Scepsis maintained that it was no longer in existence;
but this was denied by Apollodorus, who stated that it contained a town called
Alalcomenae. (Strab. i. p. 59, x. pp. 456, 457). Some modern writers identify
Asteris with a rocky islet, now called Dyscallio; but as this island lies at the
northern extremity of the strait between Ithaca and Cephallenia, it would not
have answered the purpose of the suitors as a place of ambush for a vessel coming
from the south. (Mure, Tour in Greece, vol. i. p. 62; Kruse, Kellas, vol. ii.
pt. ii. p. 454.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited July 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΕΧΙΝΑΔΕΣ (Σύμπλεγμα νήσων) ΙΟΝΙΑ ΝΗΣΙΑ
Echinades (hai Echinai nesoi, Hom.; hai Echinades Wesoi, Herod., Thuc.,
Strab.), a group of numerous islands off the coast of Acarnania, several of which
have become united to the mainland by the alluvial deposits of the river. Herodotus
says that half of the islands had been already united to the mainland in his time
(ii. 10); and Thucydides expected that this would be the case with all of them
before long, since they lay so close together as to be easily connected by the
alluvium brought down by the river (ii. 102.). This expectation, however, has
not been fulfilled, which Pausanias attributed (viii. 24. § 11) to the Achelous
bringing down less alluvium in consequence of the uncultivated condition of Aetolia;
but there can be little doubt that it is owing to the increasing depth of the
sea, which prevents any perceptible progress being made.
The Echinades are mentioned by Homer, who says that Meges, son of
Phyleus, led 40 ships to Troy from Dulichium and the sacred islands Echinae, which
are situated beyond the sea, opposite Elis. (Hom. II. ii. 625.) Phyleus was the
son of Augeas, king of the Epeians in Elis, who emigrated to Dulichium because
he had incurred his father's anger. In the Odyssey Dulichium is frequently mentioned
along with Same, Zacynthus, and Ithaca as one of the islands subject to Ulysses,
and is celebrated brated for its fertility. (Hom. Od. i. 245, ix. 24, xiv. 397,
xvi. 123, 247; Hymn. in Apoll. 429; Polupuron, Od. xiv. 335, xvi. 396, xix. 292.)
The site of Dulichium gave rise to much dispute in antiquity. Hellanicus supposed
that it was the ancient name of Cephallenia; and Andron, that it was one of the
cities of this island, which Pherecydes supposed to be Pale, an opinion supported
by Pausanias. (Strab. x. p. 456; Paus. vi. 15. § 7.) But Strabo maintains that
Dulichium was one of the Echinades, and identifies it with Dolicha (he Dolicha),
an island which he describes as situated opposite Oeniadae and the mouth of the
Achelous, and distant 100 stadia from the promontory of Araxus in Elis (x. p.
458). Dolicha.appears to be the same which now bears the synonymous appellation
of Makri, derived from its long narrow form. (Leake, Northern Greece, vol. iii.
p. 574.)
Most modern writers have followed Strabo in connecting Dulichium with
the Echinades, though it seems impossible to identify it with any particular island.
It is observed by Leake that Petala, being the largest of the Echinades, and possessing
the advantage of two well-sheltered harbours, seems to have the best claim to
be considered the ancient Dulichium. It is, indeed, a mere rock, but being separated
only by a strait of a few hundred yards from the fertile plains at the mouth of
the Achelous and river of Oenia, its natural deficiencies may have been there
supplied, and the epithets of grassy and abounding in wheat, which Homer applies
to Dulichium (Od. xvi. 396), may be referred to that part of its territory. But
Leake adds, with justice, that there is no proof in the Iliad or Odyssey that
Dulichium, although at the head of an insular confederacy, was itself an island:
it may very possibly, therefore, have been a city on the coast of Acarnania, opposite
to the Echinades, perhaps at Tragamesti, or more probably at the harbour named
Pandeleimona or Platya, which is separated only by a channel of a mile or two
from the Echinades.
Homer, as we have already seen, describes the Echinades as inhabited;
but both Thucydides and Scylax represent them as deserted. (Thuc. ii. 102 Scylax,
p. 14.) Strabo simply says that they were barren and rugged (x. p. 458). Stephanus
B. names a town Apollonia situated in one of the islands (s. v. Apollonia). Pliny
gives us the names of nine of these islands: Aegialia, Cotonis, Thyatira, Geoaris,
Dionysia, Cyrnus, Chalcis, Pinara, Mystus (iv. 12. s. 19). Another of the Echinades
was Artemita (Artemita), which became united to the mainland. (Strab. i. p. 59;
Plin. iv. 1. s. 2.) Artemidorus spoke of Artemita as a peninsula near the mouth
of the Achelous, and Rhianus connected it with the Oxeiae. (Steph. B. s. v. Aptemita.)
The Oxeiae (hai Oxeiai) are sometimes spoken of as a separate group of islands
to the west of the Echinades (comp. Plin. iv. 12. s. 19), but are included by
Strabo under the general name of Echinades (x. p. 458). The Oxeiae, according
to Strabo, are mentioned by Homer under the synonymous name of Thoae (Thoai, Od.
xv. 299).
The Echinades derived their name from the echinus or the sea-urchin,
in consequence of their sharp and prickly outlines. For the same reason they were
called Oxeiae, or the Sharp Islands, a name which some of them still retain under
the slightly altered form of Oxies. Leake remarks that the Echinades are divided
into two clusters, besides Petala, which, being quite barren and close to the
mainland, is not claimed, or at least is not occupied by the Ithacans, though
anciently it was undoubtedly one of the Echinades. The northern cluster is commonly
called the Dhragonares, from Dhragonara, the principal island; and the southern,
the Oxies or Scrofes. By the Venetians they were known as the islands of Kurtzolari,
which name belongs properly to a peninsula to the left of the mouth of the Achelous,
near Oxia. Seventeen of the islands have names.besides the four Modhia, two of
which are mere rocks, and nine of them are cultivated. These are, beginning from
the southward: Oxia, Makri, Vromona, Pondikonisi, Karlonisi, Provati, Lambrino,
Sofia, Dhragonara. Oxia alone is lofty. Makri and Vromona are the two islands
next in importance. (Kruse, Hellas, vol. ii. pt. ii. p. 455, seq.; Leake, Northern
Greece, vol. iii. pp. 30, seq., 50, seq.; Mure, Tour in Greece, vol. i. p. 104.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited July 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΙΘΑΚΗ (Νησί) ΙΟΝΙΑ ΝΗΣΙΑ
Ithaca (Ithake: Eth. Ithakesios and Ithakos: Ithacensis and Ithacus:
Thiaki, Thiake, vulgarly; but this is merely an alteration, by a simple metathesis
of the two first letters, from Ithakn, which is known to be the correct orthography
by the Ithacans themselves, and is the name used by all educated Greeks. Leake,
Northern Greece, chap. xxii.) This island, so celebrated as the scene of a large
portion of the Homeric poems, lies off the coast of Acarnania, and is separated
from Cephallenia by a channel about 3 or 4 miles wide. Its name is said by Eustathius
(ad Il. ii. 632) to have been derived from the eponymous hero Ithacus, mentioned
in Od. xviii. 207. Strabo (x. 2) reckons the circumference of Ithaca at only 80
stadia: but this measurement is very short of the truth; its extreme length from
north to south being about 17 miles, its greatest breadth about 4 miles, and its
area nearly 45 sq. miles. The island may be described as a ridge of limestone
rock, divided by the deep and wide Gulf of Molo into two nearly equal parts, connected
by a narrow isthmus not more than half-a-mile across, and on which stands the
Paleocastro of Aetos (Aetos), traditionally known as the Castle of Ulysses. Ithaca
everywhere rises into rugged hills, of which the chief is the mountain of Anoge
(Anoge: Ital. Anoi), in the northern division, which is identified with the Neritos
of Virgil (Aen. iii. 271) and the Neriton eiosiphullon of Homer (Od. ix. 21).
Its forests have now disappeared; and this is, doubtless, the reason why rain
and dew are not so common here in the present as in Homer's age, and why the island
no longer abounds in hogs fattened on acorns like those guarded by Eumaeus. In
all other points, the poet's descriptions (Od. iv. 603, seq., xiii. 242, seq.,
ix. 27, seq.) exhibit a perfect picture of the island as it now appears, the general
aspect being one of ruggedness and sterility, rendered striking by the bold and
broken outline of the mountains and cliffs, indented by numerous harbours and
creeks (limhenes panormoi, Od. xiii. 193). The climate is healthy (alathe kourotrophos,
Od. ix. 27). It may here be observed, that the expressions applied to Ithaca,
in Od. ix. 25, 26, have puzzled all the commentators ancient and modern:
aute de chthamale panupertate ein hali keitai
pros zophon, hai de aneuthe pros eo t‘ eelion te.
(Cf. Nitzsch, ad loc.; also Od. x. 196.) Strabo (x. 2) gives perhaps the most
satisfactory explanation: he supposes that by the epithet chthamale the poet intended
to express how Ithaca lies under, as it were, the neighbouring mountains of Acarnania;
while by that of panupertate he meant to denote its position at the extremity
of the group of islands formed by Zacynthus, Cephallenia, and the Echinades. For
another explanation, see Wordsworth, Greece, Pictorial, &c., pp. 355, seq.
Ithaca is now divided into four districts (Bathu, Aetos, Anoge Ezoge,
i. e. Deep Bay, Eagle's Cliff, Highland, Outland); and, as natural causes are
likely to produce in all ages similar effects, Leake thinks it probable, from
the peculiar conformation of the island, that the four divisions of the present
day nearly correspond with those noticed by Heracleon, an author cited by Stephanus
B. (s. v. Krokuleion). The name of one of these districts is lost by a defect
in the text; the others were named Neium, Crocyleium, and Aegireus. The Aegilips
of Homer (Il. ii. 633) is probably the same with Aegireus, and is placed by Leake
at the modern village of Anoge; while he believes the modern capital town of Bathy
to occupy the site of Crocyleia. (Il. I. c.) It is true that Strabo (pp. 376,
453) places Aegilips and Crocyleia in Leucas; but this appears inconsistent with
Homer and other ancient authorities. (See Leake, l. c.)
Plutarch (Quaest. Graec. 43) and Stephanus B. (s. v.) state that the
proper name of the ancient capital of Ithaca was Alcomenae or Alalcomenae, and
that Ulysses bestowed this appellation upon it from his having been himself born
near Alalcomenae in Boeotia. But this name is not found in Homer; and a passage
in Strabo tends to identify it with the ruins on the isthmus of Aetos, where the
fortress and royal residence of the Ithacan chieftains probably stood, on account
of the advantages of a position so easily accessible to the sea both on the eastern
and western sides. It is argued by Leake that the Homeric capital city was at
Polis, a little harbour on the NW. coast of the island, where some Hellenic remains
may still be traced. For the poet (Od. iv. 844, seq.) represents the suitors as
lying in wait for Telemachus on his return from Peloponnesus at Asteris, a small
island in the channel between Ithaca and Samos (Cephalonia), where the only island
is that now called Daskhalion, situated exactly opposite the entrance to Port
Polis. The traditional name of Polis is alone a strong argument that the town,
of which the remains are still visible there, was that which Scylax (in Acarnania),
and still more especially Ptolemy (iii. 14), mentions as having borne the same
name as the island. It seems highly probable that he polis, or the city, was among
the Ithacans the most common designation of their chief town. And if the Homeric
capital was at Polis, it will follow that Mt. Neium, under which it stood (Ithakes
Uponeiou, Od. iii. 81), was the mountain of Exoge (Ital. Exoi), at the northern
extremity of the island, and that one of its summits was the Hermaean hill (Ermaios
lophos, Od. xvi. 471) from which Eumaeus saw the ship of Telemachus entering the
harbour. It becomes probable, also, that the harbour Rheithrum (Peithron), which
was under Neium but apart from the city (nosphi poleos, Od. i. 185), may be identified
with either of the neighbouring bays of Afales or Frickes. Near the village of
Exoge may be observed the substructions of an ancient building, probably a temple,
with several steps and niches cut in the rock. These remains are now called by
the neighboring peasants the School of Homer.
The Homeric Fountain of Arethusa is identifled with a copious spring
which rises at the foot of a cliff fronting the sea, near the SE. extremity of
Ithaca. This cliff is still called Korax (Korax), and is, doubtless, that alluded
to at Od. xiii. 407, seq., xiv. 5, seq., xiv. 398. (See, especially on this point,
Leake, l. c., and Mure, Tour in Greece, vol. i. p. 67, seq.)
The most remarkable natural feature of Ithaca is the Gulf of Mole,
that inlet of the sea which nearly divides the island into two portions; and the
most remarkable relic of antiquity is the socalled Castle of Ulysses, placed,
as has been already intimated, on the sides and summit of the steep hill of Aetos,
on the connecting isthmus. Here may be traced several lines of inclosure, testifying
the highest antiquity in the rude structure of massive stones which compose them.
The position of several gates is distinctly marked; there are also traces of a
tower and of two large subterranean cisterns. There can be little doubt that this
is the spot to which Cicero (de Orat. i. 44) alludes in praising the patriotism
of Ulysses - ut Ithacam illam in asperrimis saxis tanquam nidulam affixam sapientissimus
vir immortalitati anteponeret. The name of Aetos, moreover, recalls the striking
scene in Od. ii. 146, seq. At the base of this hill there have been discovered
several ancient tombs. sepulchral inscriptions, vases, rings, medals, &c. The
coins of Ithaca usually bear the head of Ulysses, with the pileus, or conical
cap, and the legend Ithakon; the reverse exhibiting a cock, an emblem of the hero's
vigilance, Athena, his tutelar deity, or other devices of like import. (See Eckhel.)
The Homeric port of Phorcys (Od. xiii. 345) is supposed to be represented
by a small creek now called Dexia (probably because it is on the right of the
entrance to the harbour of Bathy), or by another creek now called Skhinos, both
on the southern side of the Gulf of Molo. (Leake, l. c.) At a cave on the side
of Mount Stephanos or Merovgli, above this gulf, and at some short distance from
the sea, is placed the Grotto of the Nymphs, in which the sleeping Ulysses was
deposited by the Phoenicians who brought him from Scheria. (Od. xiii. 116, seq.)
Leake (l. c.) considers this to be the only point in the island exactly corresponding
to the poet's data.
The modern capital of Ithaca extends in a narrow strip of white houses
round the southern extremity of the horse-shoe port, or deep (Bathu), from which
it derives its name, and which is itself but an inlet of the Gulf of Molo, often
mentioned already. After passing through similar vicissitudes to those of its
neighbours, Ithaca is now one of the seven Ionian Islands under the protectorate
of Great Britain, and contains a population exceeding 10,000 souls, - an industrious
and prosperous community. It has been truly observed that there is, perhaps, no
spot in the world where the influence of classical associations is more lively
or more pure; for Ithaca is indebted for no part of its interest to the rival
distinctions of modern annals, - so much as its name scarcely occurring in the
page of any writer of historical ages, unless with reference to its poetical celebrity.
Indeed, in A.D. 1504, it was nearly, if not quite, uninhabited, having been depopulated
by the incursions of Corsairs; and record is still extant of the privileges accorded
by the Venetian government to the settlers (probably from the neighbouring islands
and from the mainland of Greece) by whom it was repeopled. (Leake, l. c.; Bowen,
Ithaca in 1850, p. 1.)
It has been assumed throughout this article that the island still
called Ithaca is identical with the Homeric Ithaca. Of that fact there is ample
testimony in its geographical position, as well as in its internal features, when
compared with the Odyssey. To every sceptic we may say, in the words of Athena
to Ulysses (Od. xiii. 344), - all' age toi deixo Ithakes hedos hophra pepoithes.
(The arguments on the sceptical side of the question have been collected by Volcker,
Homer. Geogr. 46-74, but they have been successfully confuted by Ruhle von Lilienstern,
Ueber das Homerische Ithaca. The fullest authorities on the subject of this article
are Gell, Geography and Antiquities of Ithaca, London, 1807; Leake, Northern Greece,
vol. iii. pp. 24-55; Mure, Tour in Greece, vol. i. pp. 38-81; Bowen, Ithaca in
1850, London, 1852.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited September 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΚΕΦΑΛΛΟΝΙΑ (Νησί) ΙΟΝΙΑ ΝΗΣΙΑ
Cephallenia (Kephallenia, Kephalenia: Eth. Kephallen, pl. Kephallenes,
Kephallenios: Cephalonia), called by Homer Same (Same, Od. i. 246, ix. 24) or
Samos (Samos, Il. ii. 634, Od. iv. 671), the largest island in the Ionian Sea,
opposite the Corinthian gulf and the coast of Acarnania. Along the northern half
of the eastern coast of Cephallenia lies the small island of Ithaca, which is
separated from it by a narrow channel about three miles in breadth. (Comp. Hom.
Od. iv. 671.) Strabo says that Cephallenia was distant from the promontory Leucata
in the island of Leucas about 50 stadia (others said 40), and from the promontory
Chelonatas, the nearest point in the Peloponnesus, about 80 stadia. (Strab. x.
p. 456.) Pliny describes it as 25 (Roman) miles from Zacynthus. (Plin. iv. 12.
s. 19.) The first of these distances is tolerably correct; but the other two are
erroneous. From C. Viscardo, the most northerly point of Cephallenia, to C. Dukato
(the ancient Leucata), the distance is 5 English miles, or about 40 stadia; but
from C. Scala, the most southerly point in Cephallenia, to C. Tornese, the nearest
point in the Morea, the distance is 23 miles, or about 196 stadia; while from
C. Scala to the northernmost part of Zacynthus the real distance is only 8 miles.
The size of Cephallenia is variously stated by the ancient writers.
Strabo makes it only 300 stadia in circuit. Pliny (l. c., according to Sillig's
edition) says that it is 93 miles in circumference; and Agathemerus (i. 5) that
it is 400 stadia in length, both of which measurements are nearer the truth, though
that of Agathemerus is too great. The greatest length of the island is 31 English
miles. Its breadth is very unequal: in the middle of the island, where a bay extends
eight miles into the land, the breadth is about 8 miles, but in the northern part
it is nearly double that distance. The area of the island is about 348 square
miles.
Cephallenia is correctly described by Strabo as a mountainous country.
Homer in like manner gives to it the epithet of paipaloesse (Od. iv. 671). A ridge
of calcareous mountains runs across the island from NW. to SE., the lower declivities
of which cover nearly the whole island. The highest summit of this range, which
rises to the height of about 4000 feet, was called Aenus (Hainos), and upon it
was a temple of Zeus Aenesius. (Strab. l. c.) From this mountain, which is now
covered with a forest of firtrees, whence its modern name, Elato, there is a splendid
view over Acarnania, Aetolia, and the neighbouring islands. There was also a mountain
called Baea (Baia) according to Stephanus, said to have been named after the pilot
of Ulysses. The principal plain in Cephallenia is that of Same, on the eastern
side of the island, which is about 6 miles in length from N. to S., and about
3 miles in width at the sea. From the mountainous character of the island, it
could never have been very productive. Hence Livy (xxxviii. 28) describes the
inhabitants as a poor people. We read on one occasion of good crops of corn in
the neighbourhood of Pale. (Pol. v. 5.) Leake observes that the soil is rocky
in the mountainous districts, and stony even in the plains; but the productions
are generally good in their kind, particularly the wine. Want of water is the
great defect of the island. There is not a single constantly flowing stream: the
sources are neither numerous nor plentiful, and many of them fail entirely in
dry summers, creating sometimes a great distress.
The island, as has been already remarked, is called Same or Samos
in Homer. Its earliest inhabitants appear to have been Taphians, as was the case
in the neighbouring islands. (Strab. x. p. 461.) It is said to have derived its
name from Cephalus, who made himself master of the island with the help of Amphitryon.
(Strab. x. p. 456; Schol. ad Lycophr. 930; Paus. i. 37. § 6; Heraclid. Pont. Fragm.
xvii. p. 213, ed. Korai.) Even in Homer the inhabitants of the island are called
Cephallenes, and are described as the subjects of Ulysses (Il. ii. 631, Od. xx.
210, xxiv. 355); but Cephallenia, as the name of the island, first occurs in Herodotus
(ix. 28). Scylax calls it Cephalenia (Kephalenia, with a single l), and places
it in the neighbourhood of Leucas and Alyzia.
Cephallenia was a tetrapolis, containing the four states of Same,
Pale, Cranii, and Proni. This division of the island appears to have been a very
ancient one, since a legend derived the names of the four cities from the names
of the four sons of Cephalus. (Etym. M. s. v. Kephallenia; Steph. B. s. v. Kranioi.)
Of these states Same was probably the most ancient, as it is mentioned by Homer
(Od. xx. 288). The names of all the four cities first occur in Thucydides. (Thuc.
ii. 30; comp. Strab. x. p. 455; Paus. vi. 15. § 7.) An account of these cities
is given separately; but as none of them became of much importance, the history
of the island may be dismissed in a few words. In the Persian wars the Cephallenians
took no part, with the exception of the inhabitants of Pale, two hundred of whose
citizens fought at the battle of Plataea. (Herod. ix. 28.) At the commencement
of the Peloponnesian war a large Athenian fleet visited the island, which joined
the Athenian alliance without offering any resistance. (Thuc. ii. 30.) In the
Roman wars in Greece the Cephallenians were opposed to the Romans; and accordingly,
after the conquest of the Aetolians, M. Fulvius was sent against the island with
a sufficient force, B.C. 189. The other cities at once submitted, with the exception
of Same, which was taken after a siege of four months. (Pol. iv. 6, v. 3, xxii.
13, 23; Liv. xxxvii. 13, xxxviii. 28, 29.) Under the Romans Cephallenia was a
libera civitas. (Plin. iv. 12. s. 19.) The island was given by Hadrian to the
Athenians (Dion Cass. lix. 16); but even after that event we find Pale called
in an inscription eleuthera kai autonomos. (Bockh, Inscr. No. 340.) In the time
of Ptolemy (iii. 14. § 12) Cephallenia was included in the province of Epeirus.
After the division of the Roman empire, the island was subject to the Byzantine
empire till the 12th century, when it passed into the hands of the Franks. It
formed part of the dominions of the Latin princes of Achaia till A.D. 1224, when
it became subject to the Venetians, in whose hands it remained (with the exception
of a temporary occupation by the Turks) till the fall of the Republic in 1797.
It is now one of the seven Ionian islands under the protection of Great Britain.
In 1833 the population was 56,447.
Of the four cities already mentioned, Same and Proni were situated
on the east coast, Cranii on the west coast, and Pale on the eastern side of a
bay on the west coast. Besides these four ancient cities, there are also ruins
of a fifth upon C. Scala, the SE. point of the island. These ruins are of the
Roman period, and probably those of the city, which C. Antonius, the colleague
of Cicero in his consulship, commenced building, when he was residing in Cephallenia
after his banishment from Italy. (Strab. x. p. 455). Ptolemy mentions a town Cephalenia
as the capital of the island. This may have been either the town commenced by
Antonius, or is perhaps represented by the modern castle of St. George in the
middle of the plain of Livadho in the south-western part of the island, where
ancient remains have been found. Besides these cities, it appears from several
Hellenic names still remaining, that there were other smaller towns or fortresses
in the island. On a peninsula in the northern part of the island, commanding two
harbours, is a fortress called Asso; and as there is a piece of Hellenic wall
in the modern castle, Leake conjectures that here stood an ancient fortress named
Assus. Others suppose that as Livy (xxxviii. 18) mentions the Nesiotae, along
with the Cranii, Palenses, and Samaei, there was an ancient place called Nesus,
of which Asso may be a corruption ; but we think it more probable that Nesiotae
is a false reading for Pronesiotae, the ethnic form of Pronesus, the name which
Strabo gives to Proni, one of the members of the Tetrapolis. Further south on
the western coast is Tafio, where many ancient sepulchres are found: this is probably
the site of Taphus (Taphos), a Cephallenian town mentioned by Stephanus. Rakli,
on the south-eastern coast, points to an ancient town Heracleia; and the port
of Viskardho is evidently the ancient Panormus (Panormos), opposite Ithaca (Anthol.
Gr. vol. ii. p. 99, ed. Jacobs). (Kruse, Hellas, vol. ii. pt. ii. p. 431, seq.;
Leake, Northern Greece, vol. iii. p. 55, seq.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited August 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΚΡΑΝΗ (Αρχαία πόλη) ΑΡΓΟΣΤΟΛΙ
Kranioi. A town of Cephallenia, situated at the head of a bay on the
western coast. In B.C. 431 it joined the Athenian alliance, together with the
other Cephallenian towns (Thuc. ii. 30); in consequence of which the Corinthians
made a descent upon the territory of Cranii, but were repulsed with loss. (Thuc.
ii. 33.) In B.C. 421 the Athenians settled at Cranii the Messenians who were withdrawn
from Pylos on the surrender of that fortress to the Lacedaemonians. (Thuc. v.
35.) Cranii surrendered to the Romans without resistance in B.C. 189. (Liv. xxxviii.
28.) It is mentioned both by Strabo (x.) and Pliny (iv. 12. s. 19).
The ruins of Cranii are near the modern town of Argostoli. Leake remarks
that the walls of Cranii are among the best extant specimens of the military architecture
of the Greeks, and a curious example of their attention to strength of position
in preference to other conveniences; for nothing can be more rugged or forbidding
than the greater part of the site. The enclosure, which was of a quadrilateral
form, and little, if at all, less than three miles in circumference, followed
the crests of several rocky summits, surrounding an elevated hollow which falls
to the south-western extremity of the gulf of Argostoli. The walls may be traced
in nearly their whole circumference.
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΠΑΛΗ (Αρχαία πόλη) ΚΕΦΑΛΛΟΝΙΑ
Eth. Paleis, Pales, Thuc.; Palenses: the city itself is usually called
Paleis: also he Palaieon polis, Polyb. v. 3. A town in Cephallenia on the eastern
side of a bay in the north-western part of the island. It is first mentioned in
the Persian wars, when two hundred of its citizens fought at the battle of Plataea,
alongside of the Leucadians and Anactorians. (Herod. ix. 28.) It also sent four
ships to the assistance of the Corinthians against the Corcyraeans just before
the commencement of the Peloponnesian War (Thuc. i. 27); from which circumstance,
together with its fighting along with the Corinthian Leucadians and Anactorians
at the battle of Plataea, it has been conjectured that Pale was a Corinthian colony.
But whether this was the case or not, it joined the Athenian alliance, together
with the other towns of the island, in B.C. 431. (Thuc. ii. 30.) At a later period
Pale espoused the side of the Aetolians against the Achaeans, and was accordingly
besieged by Philip, who would have taken the city but for the treachery of one
of his own officers. (Pol. v. 3, 4.) Polybius describes Pale as surrounded by
the sea, and by precipitous heights on every side, except the one looking towards
Zacynthus. He further states that it possessed a fertile territory, in which a
considerable quantity of corn was grown. Pale surrendered to the Romans without
resistance in ra. c. 189 (Liv. xxxviii. 28); and after the capture of Same by
the Romans in that year, it became the chief town in the island. It was in existence
in the time of Hadrian, in whose reign it is called in an inscription eleuthera
kai autonomos. (Bockh, Inscr. No. 340.) According to Pherecydes, Pale was the
Homeric Dulichium : this opinion was rejected by Strabo (x. p. 456), but accepted
by Pausanias (vi. 15. § 7).
The remains of Pale are seen on a small height, about a mile and a
half to the north of the modern Lixuri. Scarcely anything is left of the ancient
city; but the name is still retained in that of Palio and of Paliki, the former
being the name of the plain around the ruins of the city, and the latter that
of the whole peninsula. (Leake, Northern Greece, vol. iii. p. 64.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΠΡΟΝΝΟΙ (Αρχαία πόλη) ΚΕΦΑΛΛΗΝΙΑ
Pronni, or Pronesus (Pronnoi, Pol.; Pronaioi, Thuc.; Pronesos, Strab.).
One of the four towns of Cephallenia, situated upon the south-eastern coast. Together
with the other towns of Cephallenia it joined the Athenian alliance in B.C. 431.
(Thuc. ii. 30.) It is described by Polybius as a small fortress; but it was so
difficult to besiege that Philip did not venture to attack it, but sailed against
Pale. (Pol. v. 3.) Livy, in his account of the surrender of Cephallenia to the
Romans in B.C. 189, speaks of the Nesiotae, Cranii, Palenses, and Samaei. Now
as we know that Proni was one of the four towns of Cephallenia, it is probable
that Nesiotae is a false reading for Pronesiotae, which would be the ethnic form
of Pronesus, the name of the town in Strabo (x. p. 455). Proni or Pronesus was
one of the three towns which continued to exist in the island after the destruction
of Same. (Comp. Plin. iv. 12. s. 19.) The remains of Proni are found not far above
the shore of Limenia, a harbour about 3 miles to the northward of C. Kapri. (Leake,
Northern Greece, vol. iii. p. 66.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΣΑΜΗ (Αρχαία πόλη) ΚΕΦΑΛΛΟΝΙΑ
Same, Samos, Eth.: Samaios: Samo. The most ancient city in Cephallenia,
which is also the name of this island in the poems of Homer. The city stood upon
the eastern coast, and upon the channel separating Cephallenia and Ithaca. (Strab.
x. p. 455.) Along with the other Cephallenian towns it joined the Athenian alliance
in B.C. 43. (Thuc. ii. 30.) When M. Fulvius passed over into Cephallenia in B.C.
189, Samos at first submitted to the Romans along with the other towns of the
island; but it shortly afterwards revolted, and was not taken till after a siege
of four months, when all the inhabitants were sold as slaves. (Liv. xxxviii. 28,
29.) It appears from Livy's narrative that Same had two citadels, of which the
smaller was called Cyatis; the larger he designates simply as the major arx. In
the time of Strabo there existed only a few vestiges of the ancient city. (Strab.
l. c.; comp. Plin. iv. 12. s. 19.)
Same has given its name to the modern town of Samo, and to the bay
upon which it stands. Its position and the remains of the ancient city are described
by Leake. It stood at the northern extremity of a wide valley, which borders the
bay, and which is overlooked to the southward by the lofty summit of Mount Aenus
(Elato). It was built upon the north-western face of a bicipitous height, which
rises from the shore at the northern end of the modern town. The ruins and vestiges
of the ancient walls show that the city occupied the two summits, an intermediate
hollow, and their slope as far as the sea. On the northern of the two summits
are the ruins of an acropolis, which seems to have been the major arx mentioned
by Livy. On the southern height there is a monastery, on one side of which are
some remains of a Hellenic wall, and which seems to be the site of the Cyatis,
or smaller citadel. There are considerable remains of the town walls. The whole
circuit of the city was barely two miles. (Leake, Northern Greece. vol. iii. p.
55.)
This text is from: Dictionary of Greek and Roman Geography (1854) (ed. William Smith, LLD). Cited June 2004 from The Perseus Project URL below, which contains interesting hyperlinks
ΕΧΙΝΑΔΕΣ (Σύμπλεγμα νήσων) ΙΟΝΙΑ ΝΗΣΙΑ
(Echinades nesoi). A group of small islands at the mouth of
the Achelous belonging to Acarnania, said to have been formed by the alluvial
deposits of the Achelous. They appear to have derived their name from their resemblance
to the echinus, or sea-urchin. The largest of these islands was named Dulichium,
and belonged to the kingdom of Odysseus, who is hence called Dulichius.
This text is cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
ΙΘΑΚΗ (Νησί) ΙΟΝΙΑ ΝΗΣΙΑ
(Ithake). Now Thiaki; an island in the Ionian Sea, off the coast
of Epirus, celebrated as the birthplace of Odysseus. It is about twelve miles
long, and four in its greatest breadth, and is divided into two parts, which are
connected by a narrow isthmus not more than half a mile across. In each of these
parts there is a mountain ridge of considerable height--the one in the north called
Neritum, and the one in the south Neium. The city of Ithaca, the residence of
Odysseus, was situated on a precipitous, conical hill, now called Aeto, or "eagle's
cliff," occupying the whole breadth of the isthmus mentioned above. Its summit
is still surrounded by Cyclopean walls and shows traces of fortifications. The
chief town of the island is now called Vathy.
This text is cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
ΚΕΦΑΛΛΟΝΙΑ (Νησί) ΙΟΝΙΑ ΝΗΣΙΑ
The modern Cefalonia; called by Homer Same (Same) or Samos (Samos);
the largest island in the Ionian Sea, separated from Ithaca by a narrow channel.
It is very mountainous. Its chief towns were Same, Pale, Cranii, and Proni. It
never obtained political importance. It is now one of the seven Ionian islands
ceded by Great Britain to Greece in 1864.
This text is cited Oct 2002 from The Perseus Project URL below, which contains interesting hyperlinks
ΚΡΑΝΗ (Αρχαία πόλη) ΑΡΓΟΣΤΟΛΙ
Kranioi. A town of Cephallenia on the south coast.
ΠΑΛΗ (Αρχαία πόλη) ΚΕΦΑΛΛΟΝΙΑ
A city of Cephallenia opposite Zacynthus.
ΚΕΦΑΛΛΟΝΙΑ (Νησί) ΙΟΝΙΑ ΝΗΣΙΑ
The largest of the Ionian
Islands, along the western coast of Greece.
Cephalonia owes its name to the mythological hero Cephalus, son of
Deion and of Diomede. After Cephalus had killed his wife, he was exiled from Athens
by the Areopagus and joined Amphitryon, then in exile in Thebes,
whom he helped in his war against the Taphians, the inhabitants of the nearby
island of Taphos. After the
war was over, Cephalus settled in the island that was named Cephallenia (now Cephalonia)
after him Cephalus is sometimes listed as the father, or grandfather, of Arcisius,
the father of Laertius, who became king of the nearby island of Ithaca
and was the father of Ulysses.
Bernard Suzanne (page last updated 1998), ed.
This extract is cited July 2003 from the Plato and his dialogues URL below, which contains interesting hyperlinks.
ΔΟΥΛΙΧΙΟΝ (Ομηρικό νησί) ΙΟΝΙΑ ΝΗΣΙΑ
Νησί του Ιονίου Πελάγους στα νοτιοανατολικά της Ιθάκης. Σύμφωνα με τον Ομηρο ανήκε στις Εχινάδες και κατοικούνταν από τους Επειούς. Πήρε μέρος στον Τρωικό πόλεμο με αρχηγό το Μέγη ή τον Ακαστο. Σύμφωνα με το Στράβωνα είναι το νησί Δολίχη, ενώ η παράδοση των νέων Ελλήνων το ταυτίζει με το καταποντισμένο νησί Κακάβα,κοντά στο ακρωτήριο Σκάλα. Αλλοι υποστηρίζουν ότι Δουλίχιον λεγόταν το μέρος της Κεφαλονιάς που βρισκόταν μακρύτερα από την Ιθάκη (Ι. Πανταζίδη, Ομηρικό Λεξικό, εκδ. Ελεύθερη Σκέψη, σελ. 171). Το GTP τοποθέτησε το Δουλίχιον στο σύμπλεγμα νήσων Εχινάδες.
ΙΘΑΚΗ (Νησί) ΙΟΝΙΑ ΝΗΣΙΑ
Total results on 8/5/2001: 513 for Ithaca, 15 for Ithaka.
ΚΕΦΑΛΛΟΝΙΑ (Νησί) ΙΟΝΙΑ ΝΗΣΙΑ
Total results on 13/7/2001: 76 for Cephallenia, 6 for Cephalenia, 9 for Kephallenia, 4 for Cephallonia, 1 for Kephalonia.
ΙΘΑΚΗ (Νησί) ΙΟΝΙΑ ΝΗΣΙΑ
An island in the Ionian Sea NE of Kephalonia. Homer speaks of a maritime
power formed by four islands: Ithaca, Dulichio, Same, and Zacinto (Od. 9.31).
Ithaca, the mythical homeland of Odysseus and capital of his kingdom, was identified
by Classical authors with the island of the same name which today is called Ithaki
or Thiaki. Test trenches had been dug at various points on the island in 1868
and 1878, and excavations since 1930 have given ample credence to this identification.
Near the village of Stavros in the N of the island, on a hillside
dominating the Bay of Polis in the locality called Pelikate, a settlement surrounded
by a Cyclopean wall and an ancient Helladic necropolis have been discovered. The
necropolis also contains pottery from the middle Helladic and Mycenaean phases.
Traces of a rather large building and some Mycenaean pottery were found in 1937
at Tris Langadas, also in the vicinity of the Polis valley. A cavern excavated
in the Bay of Polis contained finds from the Bronze Age to the 1st c. A.D., the
most interesting are from the Geometric period, including bronze votive tripods.
This was a grotto sanctuary in which a fragment from the 3d c. B.C. indicates
that the Nymphs were venerated, while a fictile mask from the 1st c. A.D. significantly
bears the name of Odysseus. The islet Daskalio offshore from Polis could be the
Homeric Asteris, where the Proci awaited the return of Odysseus. Near Stavros
there are also the remains of a necropolis with tombs from the 5th and 4th c.
B.C. above a Bronze Age settlement.
Farther N, near Exoghi, the chapel of Haghios Athanasios is built
on the ruins of a tower with archaic polygonal masonry. It is popularly called
the School of Homer and the original plan, two rooms, is still recognizable. There
are remains of a polygonal wall, within which votive objects have been found NE
of the church. The wall probably enclosed a temple or an archaic sanctuary. Near
the village of Exoghi one might locate the domain of Laertes; and a fountain brings
to mind Melanthydros in the Odyssey. On the summit of Mt. Aetos, on the narrow
strip of land that joins the N and S parts of the island, an archaic polygonal
enclosing wall and other remains may be identified with Alakomenai, mentioned
by Strabo.
On the slopes of Mt. Aetos, near a tower of the 5th c. B.C., a large
sanctuary with a massive terracing wall has been found, and a deposit of local
Geometric and imported Corinthian vases. Moreover, there are confused remains
of tumuli of the LH III period, with ceramics from the 12th c. B.C. After the
middle of the 8th c. W Greek and Cretan influence is evident in the ceramics from
Mt. Aetos. The ceramic votive offerings seem to cease in the 4th c. B.C., but
there are numerous terracottas from later epochs. Vathy, the modern capital of
the island, is identified with the ancient port of Phorkys where Odysseus embarked.
The grotto of Marmarospilia would be the grotto of the Nymphs, while the plain
of Marathia would be the location of the stalls of Eumelus (Od. 14.6), and the
fountain of Perapighadi may be the Arethusa. There is a small museum at Vathy.
M. G. Picozzi, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
ΣΑΜΗ (Αρχαία πόλη) ΚΕΦΑΛΛΟΝΙΑ
The Homeric name (Il. 2.634; Od. 1.246; 4.67 1; 9.24; 15.29) has been
handed down, designating either the entire island or only its E part (cf. Hdt.
9.28; Plin., HN 5.54). The present name refers to a small port not far from the
ruins of the ancient city. Same, the capital of the island, was taken and destroyed
in 189 B.C. by M. Fulvius Nobilior because of its resistance to the Romans. Situated
at the center of a fertile, well-watered zone near the sea, the city developed
considerably and was defended by a vast wall of ca. 3500 km. In ancient times
Same had two acropoleis, of which the one farthest S has been identified in the
locality of Kyathis.
Several Hellenistic tombs, a grotto sacred to the cult of Pan, and
a notable thermal complex datable to the late 2d-early 3d c. B.C. have been excavated
near the urban center. A fine male portrait in bronze from the late period of
the Emperor Gallienus has recently been found.
N. Bonacasa, ed.
This text is from: The Princeton encyclopedia of classical sites,
Princeton University Press 1976. Cited Nov 2002 from
Perseus Project URL below, which contains bibliography & interesting hyperlinks.
ΜΟΝΗ ΥΠΕΡΑΓΙΑΣ ΘΕΟΤΟΚΟΥ ΚΗΠΟΥΡΑΙΩΝ (Μοναστήρι) ΚΕΦΑΛΛΟΝΙΑ
Η Μονή γιορτάζει 25 Μαρτίου και 14 Σεπτεμβρίου. Κοντά και δίπλα στη θάλασσα υπάρχει το σπήλαιο Δρακοσπηλιά. Κοντά επίσης υπάρχουν τα ερείπια της Μονής Αγίας Παρασκευής Ταφιών.
ΙΘΑΚΗ (Νησί) ΙΟΝΙΑ ΝΗΣΙΑ
ΑΓΙΑ ΕΥΦΗΜΙΑ (Χωριό) ΚΕΦΑΛΛΟΝΙΑ
ΑΙΝΟΣ (Βουνό) ΚΕΦΑΛΛΟΝΙΑ
ΑΝΩΓΗ (Χωριό) ΙΘΑΚΗ
Ορεινό χωριό από τα παλαιότερα της Ιθάκης. Τεράστιοι ογκόλιθοι ορθώνονται στην άκρη της Ανωγής, που είναι ο δεύτερος σε σπουδαιότητα μεσαιωνικός οικισμός. Εδώ βρίσκεται ο βυζαντινός ναός της Κοιμήσεως της Θεοτόκου.
ΒΛΑΧΑΤΑ (Χωριό) ΚΕΦΑΛΛΟΝΙΑ
ΕΞΩΓΗ (Χωριό) ΙΘΑΚΗ
Το πιο απομακρυσμένο χωριό από το Βαθύ.
Χτισμένο αμφιθεατρικά στο λόφο, με εκπληκτική θέα. Ενδιαφέρον παρουσιάζουν εδώ
οι τάφοι-πυραμίδες στην άκρη του χωριού, καθώς και οι εκκλησίες του Αγίου Νικολάου,
της Αγίας Μαρίνας και το μοναστήρι της Παναγίας στα Περναράκια.
ΚΑΛΛΙΓΑΤΑ (Οικισμός) ΚΕΦΑΛΛΗΝΙΑ
Στα Καλλιγάτα, το χωριό που δίνει το όνομά του στο ομώνυμο κρασί, υπάρχει επίσης μία σημαντική εκκλησία, με αξιόλογο ξυλόγλυπτο τέμπλο των αρχών του 19ου αιώνα. Στην ίδια εκκλησία υπάρχουν αριστουργηματικά έργα Κεφαλληνιακής αργυροχοίας, όπως ο θρόνος της Παναγίας κ.α.
Στο κάτω μέρος του χωριού υπάρχει η χαρακτηριστική παραλία Άβυθος, που οδηγεί στο νησάκι Δίας, με το εκκλησάκι των Βλαχερνών, τόπος εξορίας και απομόνωσης πολλών επτανησίων ριζοσπαστών
Το κείμενο παρατίθεται τον Δεκέμβριο 2001 από ιστοσελίδα του Δήμου Λειβαθούς
ΚΟΥΡΚΟΥΜΕΛΑΤΑ (Χωριό) ΚΕΦΑΛΛΟΝΙΑ
Ανηφορίζοντας τον κεντρικό δρόμο από τα Σβορωνάτα φτάνουμε στο χωριό των λουλουδιών και των εφοπλιστών τα γνωστά Κουρκουμελάτα. Ένα σύγχρονο χωριό, με πολλές επαύλεις, ανθοστόλιστους κήπους, ρυμοτομημένους δρόμους, στάδιο, πολιτιστικό κέντρο, καθώς και κτίριο της Φιλαρμονικής του Δήμου. Χτίστηκε από τον μεγάλο ευεργέτη Γ. Βεργωτή πάνω σε Ελβετικά πρότυπα οικισμών. Δεσπόζει η εκκλησία της Υπ. Θεοτόκου, η οποία ανεγέρθη εκ βάθρων, κατά την περίοδο 1954-1958. Πρόκειται για ένα νεοκλασικό κτίριο, που εσωτερικά είναι εμπλουτισμένο με αξιόλογες φορητές εικόνες και ξυλόγλυπτο τέμπλο. Το τελευταίο έχει κατασκευαστεί από τους αδερφούς Λευκόκοιλους, κατά τα τέλη του 19ου αιώνα.
Το κείμενο παρατίθεται τον Δεκέμβριο 2001 από ιστοσελίδα του Δήμου Λειβαθούς
ΛΑΚΗΘΡΑ (Χωριό) ΚΕΦΑΛΛΟΝΙΑ
Η θέα από την Λακήθρα, και συγκεκριμένα από την θέση Καλλιθέα, θα μείνει μοναδική ανάμνηση για κάθε επισκέπτη του νησιού. Από εκείνο το σημείο βλέπει κανείς όλη την περιοχή του Δήμου Λειβαθούς καθώς και το νησάκι ΔΙΑΣ. (Εκεί υπήρχε ο βωμός του ΔΙΑ, που βρισκόταν ακριβώς απέναντι στο μεγάλο το βωμό, του Όρους Αίνου, σε υψόμετρο 1.626 μ., που ονομαζόταν "ΜΕΓΑΣ ΣΩΡΟΣ".
Σήμερα υπάρχει ναίδριον της Θεοτόκου, αφιερωμένο στην Παναγία την Διότισσα επονομαζόμενης "ΔΙΟΤΙΣΣΑΣ".
Η Λακήθρα κτισμένη σε μικρογραφία οροπεδίου, προσφέρει στην περιοχή Άγ. Νικόλαος μοναδική θέα, από τον περίφημο βράχο, που πήρε το όνομά του από τον επιφανή φιλέλληνα Λόρδο Βύρωνα.
Στην ίδια περιοχή βρίσκονται και οι λαξευτοί Μυκηναϊκοί τάφοι σπουδαίας σημασίας.
Το Δημοτικό Διαμέρισμα διαθέτει ένα Νηπιαγωγείο, ένα γήπεδο ποδοσφαίρου καθώς και τον Πολιτιστικό Σύλλογο "Λόρδος Βύρων",ο οποίος αναπτύσσει πλούσια δραστηριότητα.
Το κείμενο παρατίθεται τον Δεκέμβριο 2001 από ιστοσελίδα του Δήμου Λειβαθούς
ΜΕΤΑΞΑΤΑ (Χωριό) ΚΕΦΑΛΛΟΝΙΑ
Συνεχίζοντας τον ανηφορικό δρόμο (από τα Κουρκουμελάτα) αντικρίζουμε τα Μεταξάτα όπου έμεινε για λίγο καιρό ο Λόρδος Βύρωνας πριν μεταβεί στο Μεσολόγγι. Χαρακτηριστικό γνώρισμα του χωριού η αρχιτεκτονική των σπιτιών, η οποία δεν διαφέρει για όλα τα σπίτια. Το χωριό διαθέτει Στάδιο(στίβος) καθώς και το Πνευματικό κέντρο Κουρκουμελάτων, οίκημα κατασκευασμένο με νεοκλασικό αρχιτεκτονικό σχέδιο. Οι περισσότερες πολιτιστικές εκδηλώσεις του Δήμου πραγματοποιούνται στο Πνευματικό αυτό κέντρο. Στην περιοχή των Κουρκουμελάτων, κι` όταν ο επισκέπτης αγκαλιάσει με το βλέμμα του την πεδινή περιοχή, το ανοιχτό Ιόνιο, το νησί Δία και την γειτονική Ζάκυνθο, θα μπορέσει κανείς να καταλάβει γιατί ο κύκνος της Αλβιόνας προτίμησε να περάσει το χρόνο του εκεί. Η περιοχή επίσης διαθέτει Πολιτιστικό Σύλλογο με την επωνυμία "Λειβαθώ", καθώς και ένα Νηπιαγωγείο.
Το κείμενο παρατίθεται τον Δεκέμβριο 2001 από ιστοσελίδα του Δήμου Λειβαθούς
ΜΟΥΣΑΤΑ (Χωριό) ΚΕΦΑΛΛΟΝΙΑ
Το Δημοτικό Διαμέρισμα Μουσάτων χαρακτηρίζεται από την παραλία του στην περιοχή "Τραπεζάκι", μία παραθαλάσσια τοποθεσία με προοπτική τουριστικής αξιοποίησης όπου χαίρεται κανείς θάλασσα, πεύκο και πράσινο. Το Δημοτικό Διαμέρισμα διαθέτει το Πολύκεντρο Μουσάτων, όπου αναπτύσσονται πλούσιες πολιτιστικές εκδηλώσεις και δραστηριότητες.
ΠΛΑΤΡΕΙΘΙΑ (Χωριό) ΙΘΑΚΗ
ΣΑΜΗ (Αρχαία πόλη) ΚΕΦΑΛΛΟΝΙΑ
ΣΠΑΡΤΙΑ (Χωριό) ΚΕΦΑΛΛΟΝΙΑ
Το χωριό με την ποικιλία των χρωμάτων και την μεγάλη ναυτική παράδοση. Τον 19ο αιώνα αριθμούσε 90 ιστιοφόρα, που ταξίδευαν από το Γιβραλτάρ μέχρι την Μαύρη θάλασσα.
Σήμερα ακόμη, σε ορισμένα παλαιά σπίτια μπορεί να δει κανείς οχυρωματικά έργα που δείχνουν τον τρόπο αντίστασης των κατοίκων κατά των πειρατών, Σαρακηνών. Είναι η γενέτειρα του Φωτεινού Πανά, του μεγάλου οφθαλμίατρου της Γαλλίας, καθώς και του Ε. Πανά του συναρχηγού, επικεφαλής Κεφαλλήνων, που ανδραγάθησαν στην μάχη του Λάλα. Το Δημοτικό Διαμέρισμα διαθέτει Νηπιαγωγείο, καθώς και Πολιτιστικό Σύλλογο στα Κλείσματα με την επωνυμία "Παλιολινός", όπου αναπτύσσει πλούσια δραστηριότητα.
Το κείμενο παρατίθεται τον Δεκέμβριο 2001 από ιστοσελίδα του Δήμου Λειβαθούς
ΦΙΣΚΑΡΔΟ (Χωριό) ΚΕΦΑΛΛΟΝΙΑ
ΚΕΦΑΛΛΗΝΙΑ (Νομός) ΙΟΝΙΑ ΝΗΣΙΑ
Στις ακόλουθες ιστοσελίδες θα βρείτε έναν interactive χάρτη με όλα τα μνημεία και μουσεία του νομού, με σχετικές πληροφορίες και φωτογραφίες.
ΑΡΓΟΣΤΟΛΙ (Πόλη) ΚΕΦΑΛΛΟΝΙΑ
ΠΛΑΤΡΕΙΘΙΑ (Χωριό) ΙΘΑΚΗ
ΑΛΑΛΚΟΜΕΝΕΣ (Αρχαία πόλη) ΙΘΑΚΗ
Λόφος, γνωστός και σαν Παλαιόκαστρο ή Κάστρο του Οδυσσέα.
ΣΑΜΗ (Αρχαία πόλη) ΚΕΦΑΛΛΟΝΙΑ
Στη θέση Παλαιόκαστρο.
ΕΛΕΙΟ - ΠΡΟΝΟΙ (Δήμος) ΚΕΦΑΛΛΟΝΙΑ
ΚΕΦΑΛΛΗΝΙΑ (Νομός) ΙΟΝΙΑ ΝΗΣΙΑ
ΣΑΜΗ (Δήμος) ΚΕΦΑΛΛΟΝΙΑ
ΣΚΑΛΑ (Χωριό) ΚΕΦΑΛΛΟΝΙΑ
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